4. This tree is situated in the midst of the universe, as the great Meru is placed in the middle of the earth; it is as firm and fixed as the Mandara mountain, and is immovable even by the force of the diluvian winds.
5. Its root is the basis of the world, and it stretches to the distance of immeasurable extent on all sides.
6. There were millions of worlds all within this fruit as its un-countable seeds; and they were as minute in respect to the great bulk of the fruit, that they appeared as particles of dust at foot of a mountain.
7. It is filled and fraught with all kinds of delicacies, that are tasteful and delicious to the six organs of sense; and there is not one even of the six kinds of savoury articles, that is wanting in this fruit.
8. The fruit is never found in its green or unripe state, nor is it ever known to fall down ever over-ripened on the ground; it is ever ripe of itself, and is never rotten or dried or decayed at any time by age or accident.
9. The gods Brahmá, Vishnu and Rudra, are not sempiternal with this tree in their age, nor do they know aught of the origin and root of this tree, nor anything about its extent and dimensions.
10. None knows the germ and sprout of this tree, and its buds and flowers are invisible to all. There is no stem or trunk or bough or branch, of the tree that bears this great fruit.
11. This fruit is a solid mass of great bulk, and there is no body that has seen its growth, change or fall. (It is ever ripe without ripening or rotting at any time).
12. This is the best and largest of all fruits, and having no pith nor seed, is always sound and unsoiled.
13. It is as dense as the inside of a stone in its fullness, and as effluent of bliss as the disk of the moon, drizzling with its cooling beams; it is full of flavour and distils its ambrosial draughts to the conscious souls of men.