6. In a dream, we see good many things as reality; but as soon the dream is over, we do not find the things dreamt of; so we see the reality of the world; as long we remain in ignorance.
7. Oh Ráma! as the dreaming man counts his dream as reality, owing to his faith on it; so this world appears a reality, like the supreme God who has no beginning and end.
8. That which is to be created by the dreaming man, is to be called his own; as we can say by guessing knowledge, what is in the seed, is in the fruit.
9. Whatever comes from non-entity, is to be called non-entity; and that which is unreal though it can be workable, is not reasonable to think good.
10. As the thinking result of unreality is to be given up, so the firm faith which is arising by the dreaming man; is to be given up likewise.
11. Whatever soul creates in dream is our firm belief, but that remains only for a time being (hence it is asat—non-entity).
12. Brahmá's long drawn portion is this entity, hence we think also the same, but in fact, this entity is a moment to Brahmá.
13. Consciousness is the creator of all elements, she creates every thing according to her model, hence creator and creation are one and the same.
14. As the backward and forward whirling motion of water, makes the deep to swell, and as also fairy comes near in a dream, so all these are in reality nothing.