24. In the garden of bliss of Indra every desired object to be got, but in salvation such kind of desired object is wanting.
25. Even dull matter acts like machine, hence every object acts like wonderful erroneous magic.
26. By magical art (that is, Gandharva vidyá) we see even impossible objects such as two moons, Kavandhas, mantras, drugs, and pishacha. All these are the works of wonderful erroneous magic, which are in fact nothing.
27. We see impossibility as real as we see possibility, hence impossibility becomes real by our erroneous ideas only.
28. The erroneous dream though it appears as real is in fact unreal, as that which is not real does not exist, which is real does exist (unity is real, duality is unreal, hence existence and non-existence are one and the same).
29. So this dreaming creation is looked by all worldly being here as real, as dreamer takes his dream a reality.
30. By passing from one error to another error, from one dream to another, one firm faithful being comes out.
31. As a stray deer falls into the pit repeatedly for green grass, so ignorant man repeatedly falls into the pit of this world, owing to his ignorance.