28. You have thus heard from me, o righteous Ráma! the theoretical mode (jnána-yukti) of attaining the capacities of magnifying and minimizing one's person at will; I will now tell you of another method of gaining these powers, to which you shall have now to attend.
29. You can practice by exhalation of your rechaka breath, to extract your vital power (life) from the cell of your Kundaliní artery, and infuse it into another body; as the winds of the air, carry the fragrance of flowers into the nostrils. (This is the mode of ones forsaking its own body in order to enliven another).
30. The former body is left lifeless like a log of wood or block of stone, and such is the relation between the body and life; as that of a bucket and its water, which is powered out to enliven the plants.
31. Thus is the life infused in all movable and immovable things, in order to enjoy the pleasures of their particular states at its pleasure.
32. The living soul having relished the bliss of its consummate state, returns to its former body if it is still in existence, or it goes and settles some where else, as it may best suit its taste.
33. The yogis thus pass into all bodies and live with their conscious souls, and fill the world also by magnifying their spirits over all space.
34. The yogi who is lord of himself by his enlightened understanding, and his knowledge of all things beside their accompanying evils; obtains in an instant whatever he wants to have, and which is present before the effulgence of divine light (anávarana Brahma jyoti).