2. She is an adept among the knowers of truth, and actually practices all what she preaches to others; her words are the dictates of truth, and deserved to be received with due deference.
3. If you rejected her advice, by your over confidence in your own judgment; yet let me know, why she prevented you not, from parting with your all to others. (There is a proverb that men should rely on their own judgment and that of their elders; but never on those of other people and women).
4. Sikhidhwaja replied:—But I ask you another question, and hope you will reply to it, i.e. how do you say that I have not relinquished my all, when I have resigned my realm, my habitation and my country all together; and when I left my wife and all my wealth behind.
5. Chúdálá replied:—You say truly O prince! that you have forsaken your kingdom and habitation, and your lands and relatives, and even your wife and wealth, but that does not make your relinquishment of all, since none of these truly belong to thee; they come of themselves and go away from man; it is your egoism only which is yours, and which you have not yet got rid of.
6. You have not yet abandoned your egoism, which is the greatest delight of your soul; you cannot get rid of your sorrows, until you are quite freed from your egoistic feelings.
7. Sikhidhwaja said:—If you say that my kingdom and possession, were not my all, and that this forest which I have resorted to forms my all at present; and these rocks and trees and shrubs form my present possessions, then I am willing to quit all these even, if that would constitute resignation of all.
8. Vasishtha said:—Hearing these words of the Bráhman boy—Kumbha, the cold blooded prince Sikhidhwaja held silence for a while, and returned no answer.
9. He wiped off his attachment to the forest from his heart, and made up his mind to slide away from it; as the current of a stream in the rainy weather, glides along and carries down the dust and dirt of the beach.
10. Sikhidhwaja said:—Now sir, I am resolved to leave this forest, and bid adieu to all its caves and arbours; say now does not this relinquishment of all, form my absolute abnegation of all things.
11. Kumbha replied:—The foot of this mountain with all its wood-lands, arbours and caverns are no properties of yours, but the common fells and dales of all; how then can your forsaking of them, form your self-abnegation at all?