22. Thence there is no such category as the mind or its seed, nor its growth nor decay; I therefore bow down to myself of which alone I have a consciousness in me.
23. I am alone conscious of myself, existence in myself and have no real knowledge of any thing else beside me, and which appear as fleeting clouds in the womb of the sky.
24. The distinct knowledge of the different categories of time, place, action in the world, is now entirely blended in the knowledge of the unity of the tranquil spirit of Brahma (which composes all varieties in itself).
25. I am tranquil, calm and quiet and settled in the spirit of God; I do not rise nor fall from nor move about this prop. I remain as you do in immovable spirit of God, which is all quiet, holiness and felicity in itself.
[CHAPTER LXXXXVI.]
Enlightenment of Sikhidhwaja.
Argument:—Kumbha's Lecture on Effacing the Impression of Phenomenals from the mind of Sikhidhwaja or vanity of the visible world.
VASISHTHA said:—Sikhidhwaja having thus found his rest in the spirit of Brahma, remained quiet for some moments, as the steady and unflagging flame of a lamp in a calm.