27. The indistinct nature of my soul from the supreme spirit, makes me identic to it; and I find myself to be devoid of all attributes, and only an intellectual power like the same (the human soul being as intelligent a principle as the divine).
28. As the vacuity contained in the hollow of a pot, becomes one with the universal and all pervading vacuum after the pitcher is broken; so the human soul vanishes into the supreme spirit, after it flies from the confines of the body after its destruction.
29. As a fire brand being cast into the burning furnace, becomes the one and same fire with it; so the kind mixing with its kind, becomes indistinctly known under common name, one: (Here we have the axiom, the even being added to the even, whole is even).
30. Again as straws swimming in the salt sea, are transformed to the sea salt; so all animal souls and the inanimate even mixing with the divine soul, become animated also. (Here is opposite dogma of unequals being equal; because the greater includes the less under it).
31. As saltpetre being thrown into the sea, looses its name and nature and becomes the sea salt; so everything is swallowed in the universal soul and assimilated to it.
32. As water mixing with water, salt with salt, and butter with butter; lose their distinctions and not their substances; so my self and all other substances mixing with the divine spirit, lose our distinct appellations without losing our substantialities.
33. All bodies being absorbed in the all-knowing and ever blissful intellect of the great creator of all; become equally all pervading and tranquil and everlasting and blessed for ever.
34. So I think myself as that eminently transcendent being, which is without any part or partner, without action or passion, without the organs of sense, and neither loving nor hating any one.
35. I think myself as that sole entity, which is of the form of truth and immutable in its nature and desires, which is devoid of virtue and vice, perfectly pure and the supreme cause of all worlds.