Again on the other hand, if you consider it as a hypostatic reality, you introduce in that case positive duality, beside the reality of one unity alone. So every other position being liable to objection, you must think it as neither the one nor the other, but as something incomprehensible, or reflexion of the Divine Mind.
Transcriber's Notes
Variations in spelling, punctuation and hyphenation have been retained except in obvious cases of typographical errors. The somewhat erratic use of brackets has been corrected where possible.
Chapter LXII has been wrongly headed as LXI in the original text. The heading and sub-heading have been corrected.
Decent has been changed to descent in para 14, chapter XIV.
In chapter XXXIX, para 8, "the eight forms of as we see" has been changed to "the eight forms of [God] as we see"
In chapter LI para 12, "remain still and motionless; if they were buried" has been changed to "remain still and motionless; [as] if they were buried"
In chapter LIII, para 43, "one who sees every in one and same light" has been changed to "one who sees every[one] in one and [the] same light"
In chapter LXI, para 15. "In whatever manner we look object," has been changed to "In whatever manner we look [at the] object,"
Two paragraphs of text duplicated in the table of contents have been removed.