9. You are at one time born of air, and at another of heavenly fire; you are some time produced from water, and at others from empty vacuity or of the solid rock. (i.e., formed of one or other of these elementary bodies at different periods of the world).
10. The constitution of created bodies, conforms us with the nature of the principle elements of which they are formed; and the positions of heavenly bodies, have a great influence on their production. I have witnessed three such formations of the world composed of igneous, aqueous and terrene substances at different times.
11. I remember ten repeated creations, in which the usages of people were uniform and alike; and the gods were settled in their abodes (i.e., the Aryans led nomadic life). They were coeval with the Asuras whom they braved in battle, and were located in their homestead.
12. I saw the earth sinking five times under, and lifted up as many times by the divine Kurmamanantara, or incarnation of Vishnu in the form of the tortoise, from below the overflowing ocean.
13. I witnessed the great tumult of Suras and Asuras or the Gods and demi-gods, in uprooting and uplifting the Mandara mountain, for churning out the last ambrosia from underneath the ocean for twelve times over. (The meaning of Samudara manthana or churning of the sea, seems to be the refining of the salt water of the deluging sea).
14. Thrice have seen the imposing Hiranyáksha, that levied his tax upon the gods in heaven, hurling the fruitful earth with all her balmy and medicinal plants underneath the ocean.
15. I beheld Hari to have come down six times in the shape of Renuka's son or Parashuráma, and extirpate the Kshetriya race at the intervals of very long periods.
16. I remember, O Sage! the return of a hundred kaliyuga ages, and a hundred incarnations of Hari in the form of Buddha, and as the son of royal Suka or Suddhadana in the land of Kirata.
17. I bear in my remembrance the overthrow of tripura thrice ten times by Siva, and the discomfiture of Dakhas' ceremony for more than once by the irritated Hara; and I recall to my mind the downfall of ten Indras by the offending God, who bears the crescent moon on his forehead (and the confinement of their thunder-bolts within the caverns of volcanoes glass).