55. The mind which is the framer of objective thoughts, is a nihility of itself and an error also. The eternal spirit being the sole soul of all, it is useless to imagine the entity of the mind.
56. The objective being an erroneous notion, is but a false apparition appearing to sight, the objects also having no cause for their creation, prove the subjective mind to be a falsity likewise.
57. The mind is as fickle as the flickering lightning, and deludes us by the flashes of things of its own making.
58. The mind is nothing before knowledges of the self-existence One, nor does it then deceive us with its false shows; and this world which is the creation of the mind, disappears before the knowledge of the soul.
59. Men in vain wish to take the shell for silver, and believe the negative world as a positive one, and is found to be nothing before the light of reason.
60. The error of egoism is opposed to the verity of nirvána, and is the cause of misery only to mankind; the ego is verily a falsity as mirage, and a non-entity as vacuity itself.
61. The knowledge of the self or soul, removes the error of egoism; and by knowing and being full with the knowledge of the soul, one is incorporated with it, both internally as well as externally.
62. One who is unified with the universal soul, resembles a wave that mixes altogether with the main water; because the Divine soul sends its essence to all, as a tree supplies its marrow to all parts of it from top to foot.
63. There is one unchanging soul, that shines afar above the reach of our knowledge; in the same manner as the clear vault of heaven, appears at the distance of millions of miles from us.
64. There is only one unknowable and infinite Being, that is far beyond our knowledge of the knowables, and is purer and more rarefied than the all pervading vacuum.