40. The heaven and earth, the air and space, the hills and rivers on all sides, are as the fragrance of the full blown flower of the Ego.
41. The Ego in its widest sense, stretches out to the verge of creation, and contains all the worlds under it, as the wide spread day light comprehends all objects and their action under it.
42. As the early daylight brings to view the forms and shapes and colours of things; so it is our egoism (which is but another name for ignorance) that presents the false appearance of the world to our visual sight.
43. When egoism like a particle of dirty oil falls into the pellucid water of Brahma; it spreads over its surface in the form of globules, resembling the orbs of worlds floating in the air.
44. Egoism sees at a single glance the myriads of worlds spread before its visual sight; as the blinking eye observes at a twinkling thousands of specks scattered before its sight.
45. Egoism (selfishness) being extended too far, perceives the furthest worlds lying stretched before its sight; but the unegotist or unselfish soul, like a sleeping man doth not perceive the nearest object, as our eyes do not see the pupils lying within them.
46. It is only upon the total extinction of our egoistic feelings, by the force of unfailing reasoning; that we can get rid of the mirage of the world.
47. It is by our constant reflection upon our consciousness only, that it becomes possible for us to <attain> the great object of our consummation—Siddhi; and the attainment of the perfection of our souls; we have nothing more to desire or grieve at nor any fear of falling into error.
48. It is possible by your own endeavour, and without the help of any person or thing, to attain to thy perfection; and therefore I see no better means for you to this than the thought of your unegoism.
49. Now Ráma, this is the abstract of the whole doctrine, that you forget your ego and tu, and extend the sphere of our soul all over the universe, and behold them all in yourself. Remain quite calm and quiet and without any sorrow, and exempt from all acts and pursuits of the frail and false world, and think the soul as one whole and not a part of the universe. (Samashti and not Vyashta).