51. It is only from the naturally creative imagination of the Intellect, likening the sportive disposition of boys, that the toys of fairy shapes are shown in the empty air.
52. The false impressions of I, thou, he and this, are as firmly affixed in the mind, as the clay dolls of boys are hardened in the sunlight and heat.
53. It is the playful and ever active destiny, that works all these changes in nature; as the genial vernal season, fructifies the forest with its moisture.
54. Those that are called the great causes of creation, are no causes of it; nor are those that are said to be created, created all, but all is a perfect void. They have sprung of themselves in the vacuity of the Intellect.
55. They all exist in their intellectual form, though they appear to be manifest as otherwise; the perceptibles are all imperceptible, and the existent is altogether inexistent.
56. The fourteen worlds, and the eleven kinds of created beings; are all the same in the inner intellect, as they appear to the outward sight.
57. The heaven and earth, and the infernal regions, and the whole host of our friends and foes, are all nullities in their true sense though they seem to be very busy in appearance.
58. All things are as inelastic fluid, as the fluidity of the sea waters; they are as fragile as the waves of the sea in their inside, though they appear as solid substances on the outside.
59. They are the reflexions of the supreme soul, as the day light is that of the sun; they all proceed from and melt away into the vacuous air as the gusts of winds.
60. The egoistic understanding, is the tree bearing the foliage of our thoughts.