55. So I perceived the four elemental bodies of earth and air, and of fire and water, in my vacuous soul; in same manner as we see the delusive objects of our dream in the vacuity of our intellect.
56. I saw also in that state of my hypnotism, innumerable worlds rising before me in each particle of matter; as it appeared to fly before me in the hollow space of vacuum.
57. I beheld a world in every atom, which was flying in empty air; just as we see the many creations of our dreams, and the many creatures in those dreams.
58. I myself have become the orb of the earth, and the clusters of islands (as their pervading spirit (adhyásikátma); though my spirit never comes in contact with anything at all).
59. With my earthly body, I suck the rain water and the waters of the seas; in order to supply the moisture of the moisture of trees, on account of their producing the juicy fruits, for the food of living beings.
60. At the time of my coming to pure understanding, and the clair-voyance of my intellectual sight; I find the millions of worlds and all worldly things, disappearing from my view and all uniting in One sole unity.
61. This is a miracle of the intellect, and it strikes with wonder in ourselves; that the miracles of the inner mind, manifest themselves as external sights before our eyes. (i.e. The subjective appearing as the objective).
62. I felt it painful to think of the existence of nothing any where; but I found out the truth, that there is nothing in reality except one spiritual substance, which displays all these wonders in itself.
63. There is but One universal soul, which is the ever undecaying cause of all; and produces and lives through out the whole. (This is called the visva rúpa hypostasis of God, as it is expressed by the poet “These as they change, are but the varied God,” and the world is full of Him). And as my soul was awakened to knowledge, I saw this whole in the soul of Brahma.
64. Being awakened to the knowledge of the universal soul, as the all and every where, ubiquitous and all supporting; I became insensible of all objects, and was myself lost in the all subjective unity.