62. There are no conditions, of the creator and creation in the supreme being; these states are the fabrications of verbiage, and bespeak the ignorance of their inventors (in the true knowledge of the deity).
63. The want of co-ordinate causes (such as the material and formal causes), as co-existent with the prime and efficient cause; disproves the existence of an active agent and his act of creation; and this truth is evident even to boys.
64. The knowledge of God alone as the sole cause, and yet acknowledging the causality of the earth and other elements; is as absurd as to say that, the sun shines and yet it is dark. (i.e. As light and darkness cannot reign together, so the spirit and matter cannot abide simultaneously from all eternity, which would amount to the belief of a duality).
65. To say that the world is the aggregate of atoms, or an atomic formation, is as absurd as to call a bow made of the horn of a hare. (This is a refutation of the Buddhistic doctrine of the formation of the visible world, from the aggregation of eternal invisible atoms).
66. If the concourse and collocation of the dull, inert and insensible material atoms would form the world; it would of its own accord make a mountainous heap here, and a bottomless deep there in the air (and not a work of such design which must be the product of infinite Intelligence).
67. Again the particles of this earth, and the atoms of air and water, are flying every day in the forms of dust and humidity from house to house and from place to place, and why do they not yet form a new hill or lake any where again? (Why no new world again).
68. The invisible atoms are never to be seen, nor is it known whence, or where and how they are; nor is it possible to form an idea of the formless atoms, to unite together and form a solid mass. (Shapeless simples are indivisible and incohesive. Aphorism). And again it is impossible for the dull and insensible atoms to form any thing.
69. The creation of the world, is never the work of an unintelligent cause; nor is this frail and unreal world ever the work of an intelligent maker also; because none but a fool makes any for nothing.
70. The insensible air which is composed of atoms, and has a motion of its own, is never actuated by reason or sense; nor is it possible to expect the particles of air to act wisely (as they prayed in their hymns to the maruta winds).
71. (What then are these if not composed of atoms?) We are all composed of intellectual soul, and all individuals are made of the vacuous selves; and they all appear to us, as the figures of persons appearing in our dream.