30. Some meet with their birth and death at each moment, while there are others that live to enjoy their everlasting joys of heaven.
31. There are magnificent palaces and great dignities of all sorts; it is fraught with the delights of all seasons, and filled with whatever is desirable to mind, and delectable to the spirit.
32. But these desirable blessings, attending upon the pious deeds of virtuous; find no place in the quiet minds of the righteous (which fixed divine felicity alone).
33. There is nothing that is desirable to the soul, which is devoted to the contemplation of Brahma only; say therefore, O ye unholy, of what good are all these blessings, if they do not lead to divine felicity.
34. If in the beginning there was no creation at all, owing to its want of a creator; say then what is this world, of what it is composed, and how came it to existence.
35. If the world is not the act of causality and nothing in reality, then how does <it> appear to be existent? It is the everlasting will of God, that manifests itself in the manner in the Divine Mind; just as we see the display of our rising thought and wishes in our mind.
36. It is even so, O ye simpletons, that you or I or he, come to see our imaginary castles in the air; by the stretch of our imagination, or the liveliness or flight of our fancy.
37. He who has the single object of divine felicity, for his sole pursuit in life; comes to attain the same supreme bliss, after he forsakes his mortal body.
38. But whoso pursues after the two fold objects of heaven and heavenly bliss, by means of his religious rites and sacrifices in this life; acquires both of them afterwards, as the unity of purpose secures one only to one.
39. The siddhas reign in the said manner, according to the thoughts in their minds; while the unholy are doomed to the torments of hell, owing to the sinful thoughts of their minds.