2. It is useless to us to mind the difference, between the unity and duality, and to be led to the doubts created by the misleading verboilogy of erroneous doctrines; without relying in the state of one tranquil and unvarying Spirit.
3. The world is as clearly a vacuous body, appearing in the womb of vacuity; as the string of pearls and the aerial castles, that are seen in the open sky.
4. The world is attached in the same manner, to the solidity of the invisible intellect; as vacuity is inherent in vacuum, lapidity in the stone, and fluidity in water.
5. Though the world, appears to be spread on all sides of space; yet it is no more than an empty vacuity, lying calm and quiet, in the hollow womb of the great intellect.
6. This world appearing so fair and perspicuous, to the sight of ignorant people; vanishes as a phantom into nothing, at the sight of the boundless glory of the transcendent God.
7. The impression of difference and duality, existing between the creator and creation, among worldly men; vanishes upon reflection, like waves into the waters of the sea.
8. The existence of the world, together with all our miseries in it, before the light of our liberation; as the darkness of night flies away at sunrise, and the light of the day disappears, before the gloom of night.
9. Whether in plenty or poverty, or in birth, death or disease; or in the troubles and turmoils of the world, the wise man remains unshaken, though he may be overpowered by them.
10. There is no knowing nor error in this world, nor any pain or pleasure, or distress or delight in it; but they are all attributes of the deity, whose pure nature is unsullied by them.
11. I have come to know, that this existence is the immaculate Brahma himself; and is the want of our knowledge, which says anything to be beside the spirit of the Great God.