37. Passing over this, he found the infinite space of the vacuum of Brahma; wherein all was situated, and whence all had proceeded, which is nothing and yet something, of which nothing can be known or predicated.
38. Moving along this empty air, he was carried far and farther onward in his aerial journey; until he thought in his mind, he could see from there, all the other spheres of the earth and water, and of fire and air, which he had passed over before.
39. There were again the formations of worlds, and repeated creations and dissolutions of them to be seen in it; and trains of gods and men, and those of hills and all other things; going on in endless succession therein.
40. There was a recurrence of the primary elements, and their assuming of substantial forms; and repetitions of creations, and reappearances of worlds and the sides of the compass.
41. Thus the prince is still going on in his journey through the infinite void of Brahman; and finds the succession of creations and their dissolutions in it to no end.
42. He has no cessation from his wanderings, owing to his conviction and assuetude of thinking the reality of the world; nor does he get rid of his ignorance, which is from God also. (Man is created in ignorance, and barred from tasting the forbidden fruit of knowledge).
43. Whatever you view in your waking, or see in your dream; is the perspicacity of the Divine soul, and ever displays these sights in itself.
44. This world is an apparition of our ignorance, like the spectres that are seen amidst deep darkness; but know that it is the transparent intellect of God which represents it so, and will ever do the same.
45. And as the dark sight of the gross world, as well as the clear light of its transparency, do both of them proceed alike from the selfsame mind of God; it is impossible to conceive, whether it is the one or the other, or both alike.
46. Hence, O Ráma, this prince being uncertain of the transparency of the Divine spirit has been wandering for ever more, in the dark maze of his preconceived worlds; as a stray deer, roves amidst the tangled wilderness.