Everybody must have had some trouble in his time with imperfect respectabilities. Nice, well-dressed, well-housed, civil, agreeable people are they. No fault to find with them but that there is some little flaw in their history, for which the very good (rigid) don't visit them. The degree to which one is incommoded with imperfect respectabilities, depends of course a good deal upon the extent of his good-nature, or his dislike of coming to strong measures in social life. Some have an inherent complaisance which makes them all but unfit for any such operation as cutting, or even for the less violent one of cooling off. Some take mild views of human infirmity, and shrink from visiting it too roughly. They would rather that the sinners did not cross them; but, since the contrary is the fact, what can they do but be civil?
One great source of perplexity in the case, is the excessive urbanity of the imperfect respectabilities themselves. They come up to you on the street with such sunny faces, and have so many kind inquiries to make, and so many pleasant things to say, that, for the life of you, you cannot stiffen up as you ought to do. Some haunting recollection of a bad affair of cards, or some awkward circumstances attending an insolvency, will come across your mind, and make you wish the fellow in the next street; but, unluckily, there he is, cheerful, even funny, talking of all sorts of respectable things, such as the state of the money-market, and what Sir George said to him the other day about the reviving prospects of Protection; and what avails your secret writhing? He holds you by the glittering eye. You listen, you make jocular observations in reply; the cards and the insolvency vanish from your thoughts; you at length shake hands, and part in a transport of good-humoured old acquaintanceship, and not till you have got a hundred yards away, do you cool down sufficiently to remember that you have made a fool of yourself by patronising an imperfect respectability.
It is, after all, not a harsh and censorious world. Let the imperfect respectabilities bear witness. If rigid justice held rule below, or men were really persecutors of each other, there would be no life for that class. In point of fact, they not only live, but sometimes do tolerably well in the world. They only could do so by virtue of a certain mutual tolerance which pervades society. It is a nice matter, however, to say what degree of imperfect respectability will be endured. Some things, we all know, cannot be forgiven upon earth; and in such cases there is no resource but in obscurity. But there is also a large class of offences, the consequences of which may be overcome. Perhaps the facts do not come fully out into general notice. Perhaps there may be some little thing to say in exculpation. If the offender can, after a short space, continue to make his usual personal appearances, he is safe, because the great bulk of his old friends would rather continue to recognise him, than come to a positive rupture—an event always felt as inconvenient. Of course, they will be too well-bred to allude before him to any unpleasant fact in his history. He will never recall it to their minds. By being thus thrown out of all common reference, it will become obscured to a wonderful degree, insomuch that many will at length think of it only as a kind of domestic myth, to which no importance is to be attached. Thus Time is continually bringing in his bills of indemnity in favour of these unconfessing culprits. Were the world as harsh as is said, we should rather be having post-facto acts to punish them, supposing that existing statutes were insufficient.
One of the most curious points in the physiology of an imperfect respectability, is the fact of his almost always having something remarkably agreeable and attractive about him. Going down a peg in reputation seems somehow to have a specific effect upon the temper. From a bear it will convert a man into a perfect lamb. He becomes obliging to the last degree, has a kind word for everybody, and is never so happy as when he is allowed to render you some disagreeable piece of service. Scott, who knew everything, knew this, and hence it was that he made Glossin so very polite to the ostler at Kippletringan. When a stranger comes to settle in a country place, the imperfect respectability is sure to be amongst the first to call and offer his services. He likes a new family, and thinks it a duty to be ready to do the honours of the place. He is also, to a remarkable degree, a family man. None is seen so often going about with wife and daughters. In fact, he is exemplary in this respect. Few pews, moreover, so regularly filled as his. When a subscription is got up, it is a positive pleasure to him to subscribe; ten times more to be allowed to come upon the committee, and join other two in going about with a paper. The effect of all this is, that the imperfect respectable is often a highly popular character. Everybody likes him, and wishes him at the devil.
When the case is so strong that disappearance is imperatively necessary, then of course disappear he must. Every now and then, some one of our old friends is thus dropping through the trap-doors of the social stage, to be seen and heard of no more. In travelling, one is apt to come upon some old-remembered face, which he had been accustomed to in such different circumstances that he has a difficulty in recognising it. It may be in some village obscurity of our own country, some German watering-place, or some American wilderness. There it is, however, the once familiar face; and you cannot pass it unheeded. You soon discover that you have lighted upon an imperfect respectability in exile. He is delighted to see you, seems in the highest spirits, and insists on your coming home to see Mrs ——, and dine or spend the night. He has never been better off anywhere. All goes well with him. It was worth his while to come here, if only for the education of his family. As he rattles on, speaking of everything but the one thing you chiefly think of, you cannot help being touched in spirit. You feel that there may be things you can respect more, but many you respect that you cannot love so much.
While the imperfect respectability bears up so well before his old acquaintance, who can tell what may be the reflections that visit his breast in moments of retirement? Let us not be too ready to set him down as indifferent to the consequences of the sin which once so unfortunately beset him. Let us not too easily assume that he has not felt the loss of place and reputation, because he laughs and chats somewhat more than he used to do. I follow my poor old friend to his home, and there see him in his solitary hours brooding over the great forfeit he has made, and bitterly taxing himself with errors which he would be right loath to confess to the world. He knows what men think and say of him behind his back, notwithstanding that not a symptom of the consciousness escapes him. And let us hope that, in many cases, the contrite confession which is withheld from men is yielded where it is more fitly due.