Unquestionably the best short stories of American politics so far published are those by Elliott Flower in a volume entitled “Slaves of Success,” L. C. Page & Co. There are eight of them, a connected series in which John Wade and Ben Carroll are the chief actors.
Wade and Carroll represent two types of the political boss. The former is described as “politically unscrupulous, but personally honest”—a combination sometimes found; “Carroll, on the other hand, used politics for his pecuniary advantage;” he worked for his pocket all the time.
The two men personally had little love for each other, but as each controlled a part of the political machine, they were obliged to work together in order to produce results. Their methods of manipulating the machine, however, were not essentially different; if Wade had scruples about offering a man money, yet he would, for a political advantage, let him steal from others or from the State; and his willingness to practise blackmail to compass his own election to the Senate was what finally put an end to his career.
Carroll was disposed of at last also, but his downfall was due to a grossly covetous disposition.
The stories give a very convincing series of pictures of municipal and State politics; the incidents are all of them more or less familiar, but they are all of them extremely interesting, and the narrative is considerably enlivened by the introduction into it of a rather original character for a State legislature, Azro Craig, a man who is not only scrupulously honest, but has not the slightest hesitation in voting and speaking as he thinks.
A somewhat striking story, though one which, it is to be feared, is unlikely to attain a very wide popularity, is Evelyn Underhill’s “The Gray World,” Century Company. It is, to all intents and purposes, a study in spiritual development, the experiences of a soul in search of the beautiful, and disguised—unconsciously, of course—in minor respects, it is substantially indentical with Hawthorne’s “Artist of the Beautiful.”
There is in both the consciousness, vague at first, of a spiritual end to be achieved, and the struggle toward it, the depression and hopeless sense of defeat after each encounter with the material, and finally the successful climax of endeavor which sees, with a cheerful appreciation of true values, the obliteration of the physical means by which it has been reached. The spirit of the slum child after its plunge into the gray world, and its reincarnation in Willie Hopkinson, traveled the same road as that trod by Owen Warland. Both had to undergo this same pitying contempt on the part of their sensible friends and acquaintances, by whom they were mourned as men of promise who wasted their opportunities.
But if Owen Warland was isolated from human companionship, Willie Hopkinson had at least one comprehending friend in Hester Waring, who helped toward his final enlightenment. “She knew very well that he was one of her company; made for quiet journeyings, not for that frenzied rush to catch a hypothetical train, which is called the strenuous life.”
Because the company is so small, the story will probably be understood and enjoyed by but few; and that it is made the means of teaching a lesson, hard to learn, will be another reason for its lack of popularity. Nevertheless, it is a book that ought to be read.