When the American Association was established, fifty years ago, a new day was breaking on the world. The men who were cultivating science then saw something of the conquests over Nature that the new method—the method of science—rendered possible. They were wise in demanding that all who use this method should recognize the common bond. The association was the outcome of that demand.
At the end of the century we who have shared in the mighty advance and who have been taught by our experience to discard limitations in the possibilities of the future, feel the same and an even more urgent need of some unifying and interpreting agency for the ever-widening fields to which the method of science is now applied.
RACE QUESTIONS IN THE PHILIPPINE ISLANDS.
By FERDINAND BLUMENTRITTE.
When I published my article on the History of Separatism in the Spanish colonies, in the Deutsche Rundschau for July, 1898, I said that the colored peoples of a colony would always be inclined to struggle for the independence of their native country, because the rule of the mother country of the colony makes their access to the highest positions in the state impossible. I declared, further, that in the Philippine Islands the contempt manifested toward the colored tribes by the Spanish press had contributed very much toward making the gulf between rulers and ruled progressively deeper and harder to bridge. The natural conceit and sensitiveness of the colored races in America could never weigh as heavy in the scale as those of the colored Filipinos do, because in America the creoles and their numerously represented crosses were the real upholders of separatist ideas, so that when the idea ripened into an act they held the leading of the movement in their hands. Indians and negroes have there never been more than the plebs contribuens, or the tributary class, and "food for cannon." Only in single exceptional cases have leading spirits ever risen from out of these lower castes; and where the separatist movement has been confined to these colored primitive races, as in Haiti, it has led not only to cutting loose from the mother country, but also to a more or less complete renunciation of European civilization. In saying this I cast no condemnation upon the negroes, for, whenever in our civilized states the proletariat and the populace have struck down or cast out all the cultivated and half-cultivated classes, the same sort of "nigger management," with only differences corresponding with the environments, has gained place among us as in the great islands of the Antilles.
Very different are the conditions in the Philippine Islands; and, in view of the importance which the "skin question" plays in the conflict raged by the Americans, I think it proper to deal further with this fundamental question of Philippine politics, especially since the journals and the politicians, at least those of America, have given very little attention to the matter.
The small number of creoles, of whom, besides, the principal part live in the city of Manila, which the Americans have in their power, would not alone explain why the war of independence and the formation of the Philippine republic must be spoken of as pre-eminently the work of Christian, civilized Malays and mestizos. For there are in America countries, like Paraguay, where the number of whites is even smaller than in the Philippine Islands, and yet the separatist movement and the foundation of the state were the exclusive work of the creoles.
Why has it been thus? Because the Indians and the negroes do not possess that inclination toward civilization and that capacity for assimilation that are evident in the colored populations of the Philippine Islands. It is supposed that the Philippine Malays have Japanese blood in their veins; but, all the same, whether the supposition is founded or unfounded, it is certain that not only do they resemble the Japanese more or less in features, but that also many mental traits are common to them with these wide-awake Orientals, and they even excel them in a moral respect. The school statistics show them superior to their Spanish lords. The Filipinos have no larger percentage of illiterates than Spain of those who can not read and write. And, as a bishop exclaimed with astonishment, there are in those islands villages where it would be hard to find a person unable to read. The pressure of the colored people to the higher studies and the special schools far exceeds the percentage which one would anticipate from their proportion to the whole population. And if we add to these those who seek their education in Spain and other foreign countries we shall find Malays and mestizos in the first line, and the creoles in the last. It should be remarked on this point that many more natives would have gone to Europe for education if the Spaniards, and especially the monks, had not perceived conspirators in all Filipinos who studied away from home. The fear of persecution deterred many fathers from sending their sons over the sea.
More than ten years ago a prominent monkish writer showed how the professions of medicine and the law were crowded with Malays and mestizos. But besides these two professions and that of the secular clergy the colored Filipinos turned also to engineering and art. With respect to art, I am not thinking of the skillful goldsmiths and silversmiths of Manila, although these artificers are among the best, but I refer to artists of divine gifts, among whom the mestizo F. Resureccion Hidalgo, resident in Paris, and Don Juan Luna, of the tribe of Ilokans of northwestern Luzon, brother of the Philippine minister Antonio Luna, are most conspicuous. Luna is not unknown to us Germans, for the Leipsic Illustrirte Zeitung some time ago published a wood engraving of his great prize-crowned picture Spoliarum. The best testimony to his eminence is the fact that the Spanish Senate honored this artist, who was then living in Paris, with the commission to paint for its chamber a pendant to Padilla's famous picture Boabdil Surrendering the Keys of Granada to the Catholic Queen, and he painted The Battle of Lepanto. And among the Filipino poets the name of the great Tagal, Dr. Rizal, has become known to the whole world through his skill in tragedy.