The value of silence and self-control appears to be the only touch of morality in the witch logic. Manifestations of the black art frequently take place by or over running water. These characteristics are observed in another story from the same maid of the mountain:
"Two witches were going to rob a store in the night, and they took a young man with them as a partner. They put the greased witch cap on his head so he could go through the keyhole. They all started out, and presently they came to a river. They saw some calves in a field, and caught three of 'em; they mounted the two that were heifers and the boy got on the steer calf. They charged him of all things not to speak on the journey. The witches jumped the river on their calves without makin' a sound, but just as he was jumping across he cried out, 'That was a d—d good jump for a steer calf!' Well, they all went on, and when they got to the store they passed through the keyhole one after another, the young man too. They took all the money they wanted, but when the time came to leave he couldn't get out of the keyhole, because he had spoken, and the spell was broken. He was found in the store the next morning, and had to take all the punishment."
It is interesting to note as an offset to all these diabolic attributes and potencies that a firm faith exists in a beneficent Power back of them which under given conditions will prevail over evil. "God is always stronger than the devil" is the mountain way of expressing this dependence, and there are charlatans who take advantage of it by going about as "witch masters." One of these died a few years ago, and another farther back, an Irishman named "Mosey," is quoted yet for his successes as "master of all the witches and all the devils."
When the cows had been eating mushrooms and their milk became too bitter to make good butter, Mosey was sent for at once to "cure the witchcraft" and "take off the spell." He took his regular beat through his part of the mountain country once in a while. An old man who oscillates between the "White" and the "Sweet," selling canes, remembers him well. He tells of one woman's experience who "filed a complaint" that her cow wouldn't give much milk, and that the milk wouldn't "gether" for butter.
"'Woman,' says Mosey, 'your cow's bewitched, and badly bewitched!'
"'Can you do anything for her, Mosey, and what will you charge?'
"'Yes, I can cure her if you'll pay me five dollars and give me five pounds of butter to take home with me to burn in the fire to cap the climax and burn out the spell.'
"Then he want through his enchantments over the cow, and took the money and the butter home with him. One day when he had been drinking a little I asked him if he really burned all that butter. 'Divil a grain of it did I burn; I ate it with my pertaties.' It was on that same trip when Mosey was curin' the cow that a man who lived near by sent for him. 'I feel mighty quare, Mosey,' says he, 'an' I can't describe exactly how I do feel!' 'You're bewitched, sir,' says he, 'and badly bewitched!' (he always used those words). 'Faith, an' I'll try and cure ye! Have ye got any blue yarn about the house?' The man's wife went to look for some, and she came back with a hank of blue yarn. Mosey wound off enough of it to make a cord about the size of his finger; they twisted it together, he pretending to put some enchantments on it, and then he told the sick man to fasten it round his waist next to his skin. 'Don't you lose it on peril of your life,' says he, 'or you're a dead man!' 'Peggy, get a needle and sew it on me!' he says to his wife, an' she done it. He gradually got well—may be he'd a got well anyway. I can't vouch for that."
When asked if such things were still happening, the cane-seller replied:
"Not three weeks ago a woman thought her cow was bewitched because her butter wouldn't gather, and she het an old horseshoe hot and dropped it in the churn of milk. When she churned again the butter on that occasion gathered, and it was the same milk that was in the churn to burn the witch. You can put that down for June, '93."