We may best begin our ethnic description by the apportionment of the entire Balkan Peninsula into three linguistic divisions, viz., the Greeks, the Slavs, and the Tatar-Turks. Of these the second is numerically the most important, comprising the Serbo-Croatians, the Albanians, and, in a measure, the Bulgarians. Their distribution is manifested upon our map, to which we have already directed attention. These Slavic-speaking peoples form not far from half the entire population. Next in order come the Greeks, who constitute probably about a third of the total. As our map shows, this Greek contingent is closely confined to the seacoast, with the exception of Thessaly, which, as an old Hellenic territory, we are not surprised to find Greek in speech to-day. The Slavs, contrasted with the Greeks, are primarily an inland population; the only place in all Europe, in fact, where they touch the sea is along the Adriatic coast. Even here the proportion of Greek intermixture is more considerable than our map would seem to imply. The interest of this fact is intensified because of the well-deserved reputation as admirable sailors which the modern Dalmatians possess. They are the only natural navigators of all the vast Slavic world. Everywhere else these peoples are noted rather for their aptitude for agriculture and allied pursuits. There is still another important point to be noted concerning the Greeks. They form not only the fringe of coast population in Asiatic as well as in European Turkey; they, with the Jews, monopolize the towns, devoting themselves to commerce as well as navigation. Jews and Greeks are the natural traders of the Orient. Thus is the linguistic segregation between Greek and Slav perpetuated, if not intensified, by seemingly natural aptitudes.
Perhaps the most surprising feature of our map of Turkey is the relative insignificance of the third element, the Turks. There were ten years ago, according to Couvreur, not above seven hundred and fifty thousand of them in all European Turkey. Bradaska estimated that they were outnumbered by the Slavs seven to one. Our map shows that they form the dominant element in the population only in eastern Bulgaria, where they indeed constitute a solid and coherent body. Everywhere else they are disseminated as a small minority among the Greeks or Slavs. Even about Constantinople itself the Greeks far outnumber them. In this connection we must bear in mind that we are now judging of these peoples in no sense by their physical characteristics, but merely by the speech upon their lips. Nowhere else in Europe, as we shall soon see, is this criterion so fallacious as in the Balkan states. Religion enters also as a confusing element. Sax's original map, from which ours is derived, distinguishes these religious affiliations as well as language. He was indeed the first to employ this additional test. The maze of tangled languages and religions upon his map proved too complicated for our imitative abilities. We were obliged to limit our cartography to languages alone. The reader who would gain a true conception of the ethnic heterogeneity of Turkey should consult his original map.
The word Turk was for several centuries taken in a religious sense as synonymous with Mohammedan,[8] as in the Collect for Good Friday in its reference to "Jews, Turks, infidels, and heretics." Thus in Bosnia, where in the fifteenth century many Slavs were converted to Mohammedanism, their descendants are still known as Turks, especially where they use the Turkish speech in their religion. Obviously in this case no Turkish blood need flow in their veins. It is the religion of Islam, acting in this way, which has served to keep the Turks as distinct from the Slavs and Greeks as they are to-day. Freeman has drawn an instructive comparison in this connection between the fate of the Bulgars, who, as we shall see, are merely Slavonized Finns, and the Turks, who have steadily resisted all attempts at assimilation. The first came, he says, as "mere heathen savages (who) could be Christianized, Europeanized, assimilated," because no antipathy save that of race and speech had to be overcome. The Turks, in contradistinction, came "burdened with the half-truth of Islam, with the half-civilization of the East." By the aid of these, especially the former, the Turk has been enabled to maintain an independent existence as "an unnatural excrescence" on this corner of Europe.
Even using this word as in a measure synonymous with religious affiliations, the Turks form but a small and decreasing minority in the Balkan Peninsula. Couvreur affirms that not over one third of the population profess the religion of Islam, all the remainder being Greek Catholics. This being so, the query at once suggests itself as to the reason for the continued political domination of this Turkish minority, Asiatic alike in race, in speech, and in religion. The answer is certain. It depends upon that subtle principle, the balance of power in Europe. Is it not clear that to allow the Turk to go under, as numerically he ought to do, would mean to add strength to the great Slavic majority, affiliated as it is with Russia both by speech and religion? This, with the consent of the Anglo-Saxon and other Teutonic rivals of the Slav, could never be allowed. Thus does it come about that the poor Greek is ground between the upper Turkish and the nether Slavic millstone. "Unnatural disunion is the fate of the whole land, and the cuckoo-cry about the independence and integrity of the Ottoman Empire means, among the other evil things that it means, the continuance of this disunion." Let us turn from this distressing political spectacle to observe what light, if any, anthropology may shed upon the problem.
From the relative isolation of the Greeks at the extreme southern point of the peninsula and especially in the Peloponnesus, it would seem that they might be relatively free from those ethnic disturbances which have worked such havoc elsewhere in the Orient. Nevertheless, Grecian history recounts a continuous succession of inroads from the landward north, as well as from the sea. It would transcend the limits of our study to attempt any detailed analysis of the early ethnology of the country.[9] Examination of the relationship of the Pelasgi to their contemporaries we leave to the philologists. Positively no anthropological data on the matter exist. We are sufficiently grateful for the hundred or more well-authenticated ancient Greek crania of any sort which remain to us. It is useless to attempt any inquiry as to their more definite ethnic origin within the tribal divisions of the country.[10] The testimony of these ancient Greek crania is perfectly harmonious. All authorities agree that the ancient Hellenes were decidedly long-headed, betraying in this respect their affinity to the Mediterranean race, which we have already traced throughout southern Europe and Africa.[11] Whether from Attica; from Schliemann's successive cities excavated upon the site of Troy; or from the coast of Asia Minor; at all times from 400 B. C. to the third century of our era; it would seem proved that the Greeks were of this dolichocephalic type. Stephanos gives the average cranial index of them all as about 75.7, betokening a people like the present Calabrians in head form; and, for that matter, about as long-headed as the Anglo-Saxons in England and America. More than this concerning the physical traits of these ancient Greeks we can not establish with any certainty. No perfect skeletons from which we can ascertain their statures remain to us. Nor can we be more positive as to their brunetness. Their admiration for blondness in heroes and deities is well known. As Dr. Beddoe ('93) says, almost all of Homer's favorites were blond or chestnut-haired, as well as large and tall. Lapouge[12] seems inclined to regard this as proof that the Greeks themselves were of this type, a deduction which appears to us in no wise well founded.[13] As we shall see, every characteristic in their modern descendants and every analogy with the neighboring populations leads us to the conclusion that the classical Hellenes were distinctly of the Mediterranean racial types, little different from the Phœnicians, the Romans, or the Iberians.
Since the Christian era, as we have said, a successive downpour of foreigners from the north into Greece has ensued.[14] In the sixth century came the Avars and the Slavs, bringing death and disaster. A more potent and lasting influence upon the country was probably produced by the slower and more peaceful infiltration of the Slavs into Thessaly and Epirus from the end of the seventh century onward. A result of this is that Slavic place names to-day occur all over the Peloponnesus in the open country where settlements could readily be made. The most important immigration of all is probably that of the Albanians, who, from the thirteenth century until the advent of the Turks, incessantly penetrated the land. As a result the Albanian language is spoken to-day over a considerable part of the Peloponnesus, especially in its northeastern corner, where it attaches to the mainland. Only one little district has preserved, it may be added, anything like the original classical Greek speech. The Tzakons, in a little isolated and very rugged district on the eastern coast, include a number of classical idioms in their language. Everywhere else, either in the names of rivers, mountains, and towns, or in borrowed words, evidence of the powerful influence of the Slavic infiltration occurs. This has induced Fallmerayer, Philippson, and others to assert that the Slavs have in fact submerged the original Greeks entirely.[15] Explicit rebuttal of this is offered by Hopf, Hertzberg, and Tozer, who admit the Slavic element, but still declare the Greeks to be Greek. This is a matter concerning which neither philologist nor geographer has a right to speak; the anthropological testimony is the only competent one. To this we turn.
The modern Greeks are a very mixed people. There can be no doubt of this fact from a review of their history. In despite of this, they still remain distinctly true to their original Mediterranean ancestry. This has been most convincingly proved in respect of their head form.[16] The cephalic index of modern living Greeks ranges with great constancy about 81. This, it should be observed, betokens an appreciably broader head than in the case of the ancient Hellenes. Stephanos, who has measured several hundred recruits, finds dolichocephaly to be most prevalent in Thessaly and Attica; while broad-headedness, so characteristic, as we shall see, of the Albanians and other Slavs, is more accentuated toward the north, especially in Epirus. About Corinth also, where Albanian intermixture is common, the cephalic index rises above 83. The Peloponnesus has probably best preserved its early dolichocephaly, as we should expect. In Thessaly alone are the modern Greeks as purely Mediterranean as in classic times. There can be no doubt that in Asia Minor at least, the word Greek is devoid of any racial significance. It merely denotes a man who speaks Greek, or else one who is a Greek Catholic, converted from Mohammedanism. Greek, like Turk, has become entirely a matter of language and religion, as these people have intermingled. Thus in the southwest of Asia Minor, where Semitic influences have been strong, von Luschan[17] makes the pregnant observation that the Greeks, in the main, look like Jews and speak Turkish. Here, then, is proof positive that no Greeks of pure Mediterranean descent remain to represent the primitive Hellenic type in that region. But it is equally certain that in the main body of the Greeks at home in Greece, the original racial traits are still in the ascendant. The smoothly oval and long faces in our two Greek portraits are surely of Mediterranean type. To this, the ideal form, the purest elements in the nation still tend to revert.
Greeks.
Roumanians. County Hunyad, Hungary.
Bulgarians. County Temes, Hungary.
Balkan States.