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The Roumanians, or Moldo-Wallachians, are not confined within the limits of that country alone. Their language and nationality cover not only the plains along the Danube and the Black Sea, but their speech extends beyond the Carpathian Mountains over the entire southeastern quarter of Hungary and up into the Bukovina. Transylvania is merely a German and Magyar islet in the vast extent of the Roumanian nation. There are more than a third as many Roumanians as there are Magyars in the Hungarian kingdom, according to the census of 1890. Politically it thus happens that these people are pretty well split up in their allegiance. Nor can this condition be other than permanent. For the Carpathian Mountains, in their great circle about the Hungarian basin, cut directly through the middle of the nation as measured by language. This curious circumstance can be accounted for only on the supposition that the disorder in the direction of the Balkan Peninsula, incident upon the Turkish invasion, forced the growing nation to expand toward the northwest, even over the natural barrier interposed between Roumania proper and Hungary. Geographical law, more powerful than human will, ordains that this latter natural area of characterization—the great plain basin of Hungary—should be the seat of a single political unit. There is no resource but that the Roumanians should in Hungary accept the division from their fellows over the mountains as final for all political purposes.[27]

The native name of these people is Vlach, Wallach, or Wallachian. Various origins for the name have been assigned. Lejean asserts that it designates a nomad shepherd, in distinction from a tiller of the soil or a dweller in towns. Picot voices the native view as to ethnic origins by deriving the word Wallach from the same root as Wales, Walloon, etc., applied by the Slavs and Germans to the Celtic peoples as "foreigners." This theory is now generally discountenanced. Obédénare's attempt to prove such a Celtic relationship has met with little favor.[28] The western name Roumanian springs from a similarly exploded hypothesis concerning the Latin origin of these people. To be sure, Roumanian is distinctly allied to the other Romance languages in structure. It is an anomaly in the eastern Slavic half of Europe. The most plausible explanation for this phenomenon, and one long accepted, was that the modern Roumanians were descendants of the two hundred and forty thousand colonists whom the Emperor Trajan is said to have sent into the conquered province of Dacia. The earlier inhabitants of the territory were believed to have been the original Thracians. Since no two were agreed as to what the Thracians were like, this did not amount to much. Modern common sense has finally prevailed over attempts to display philological erudition in such matters. Freeman expresses this clearly. Roumania, as he says, lay directly in the pathway of all invasions from the East; the hold of the Romans upon Dacia was never firm; the province was the first to break away from the empire; and finally proof of a Latinization only at the late date of the thirteenth century is not wanting. The truth seems to be that two forces were contending for the control of eastern Europe. The Latin could prevail only in those regions which were beyond the potent influence of Greece. Dacia being remote and barbarian, this Latin element had a fighting chance for survival, and succeeded.

Our ethnic map at page 614 shows a curious islet of Roumanian language in the heart of the Greek-speaking territory of Thessaly. There is little sympathy between the two peoples, according to Hellène. The occurrence of this Roumanian colony, so far removed from its base, has long puzzled ethnographers. Some believe the peoples were separately Romanized in situ; others that they were colonists from Dacia in the ninth and tenth centuries. At all events, these Pindus Roumanians are too numerous—over a million souls—to be neglected in any theory as to the origin of their language.[29] Another islet of quasi-Roumanian speech occurs in Istria, on the Adriatic coast. Its origin is equally obscure.[30]

It is no contradiction that, in spite of the fact of our exclusion of Roumania from the Balkan Peninsula owing to its Latin affinities, thereby seeming to differentiate it sharply from Bulgaria, the latter of Finnic origin; that we now proceed to treat of the physical characteristics of the two nationalities, Roumanian and Bulgarian, together. Here is another example of the superficiality of language, of social and political institutions. They do not concern the fundamental physical facts of race in the least. At the same time we again emphasize the necessity of a powerful corrective, based upon purely natural phenomena, for the tendency of philologists and ethnographers to follow their pet theories far afield, giving precedence to analogies of language and customs over all the potent facts of geographical probability. Let us look at it in this light. Is there any chance that, on the opposite sides of the Danube, a few Finns and a few Romans respectively interposed among the dense population which so fertile an area must have possessed, even at an early time, could be in any wise competent to make different types of the two? There is nothing in our confessedly scanty anthropological data to show it, at all events. We must treat the lower Danubian plain as a unit, irrespective of the bounds of language, religion, or nationality.

It was long believed that the Bulgarians were distinctive among the other peoples of eastern Europe by reason of their long-headedness. All the investigations upon limited series of crania pointed in that direction. This naturally was interpreted as a confirmation of the historic data as to a Finnic Bulgarian origin very distinct from that of the broad-headed Slavs. Several recent discoveries have put a new face upon the matter. In the first place, researches by Dr. Bassanovitch, of Varna, upon several thousand recruits from western Bulgaria prove that in the west these Bulgarians even outdo many of the Balkan Slavs in their broad-headedness.[31] At the same time it appears that the older authorities were right, after all, in respect of the eastern Bulgarians. Among them, and also over in eastern Roumelia, long heads are still the rule. The oval-faced Bulgarians among our portraits are probably of this dolichocephalic type. Their contrast facially with the broad-headed Roumanians is very marked. Thus it is established that the Bulgarian nation is by no means a unit in its head form. We should add also that, although not definitely proved as yet, it is highly probable that similar variations occur in Roumania. In the Bukovina brachycephaly certainly prevails. Our square-faced Roumanians on page 621 may presumably be taken to represent this type. This broad-headedness decreases apparently toward the east as we leave the Carpathian Mountains, until along the Black Sea it seems, as in Bulgaria, to give way to a real dolichocephaly.[32]

How are we to account for the occurrence of so extended an area of long-headedness all over the great lower Danubian plain? Our study of the northern Slavs has shown that no such phenomenon occurs there among the Russians. It certainly finds no counterpart among the southern Slavs or the Turks. The only other people who resemble these Bulgars in long-headedness are the Greeks. Even they are far separated; and, in any event, but very impure representatives of the type. What shall we say? Two explanations seem to be possible, as Dr. Beddoe observes.[33] Either this dolichocephaly is due to the Finnicism of the original Bulgars, or else it represents a characteristic of the pre-Bulgarian population of the Danube basin. He inclines with moderation to the former view. The other horn of the dilemma is chosen by Anutchin[34] in a brilliant paper at the late Anthropological Congress at Moscow. According to his view—and we assent most heartily to it—this dolichocephaly along the Black Sea represents the last survival of a most persistent trait of the primitive inhabitants of eastern Europe. Referring again to our study of Russia,[35] we would call attention to the occurrence of a similar long-headed race underlying all the modern Slavic population. We are able to prove also that such a primitive substratum occurs over nearly all Europe. It has been unearthed not far from here, for example, at Glasinac in Bosnia. When archæological research is extended farther to the east, new light upon this point may be expected. It will be asked at once why this primitive population should still lie bare upon the surface, here along the lower Danube, when it has been submerged everywhere else in Central Europe. Our answer is ready. Here in this rich alluvial plain population might, expectedly, be dense at a very early period. As we have observed before, such a population, if solidly massed, opposes an enormous resistance to absorption by new-comers. A few thousand Bulgarian invaders would be a mere drop in the bucket of such an aggregation of men. We are strengthened in this hypothesis that the dolichocephaly of the Danubian plain is primitive, by reason of another significant fact brought out by Bassanovitch.[36] Long-headedness is overwhelmingly more prevalent among women than among men. The former represent more often what Bassanovitch calls the "dolichocephalic Thracian type." The oval-faced Bulgarian woman among our portraits would seem to be one of these. Now, in our treatment of the Jews,[37] we have sought to illustrate the principle that in any population the primitive type persists more often in the women. The bearing of such a law in the case of the Bulgars would seem to be definite. Their long-headedness, where it occurs, must date from a far more remote period than the historic advent of the few thousand immigrants who have given the name Bulgaria to the country.

As for the other physical traits of the Bulgarians and Roumanians there is little to be added. It goes without saying that they are both deep brunets. Obédénare says the Roumanians are very difficult to distinguish from the modern Spaniards and Italians. This is probably true in respect of brunetness. The Oriental cast of features of our portraits, on the other hand, can not fail to attract attention. More than two thirds of Bassanovitch's nineteen hundred and fifty-five Bulgarians were very dark-haired. Light eyes were of course more frequent, nearly forty per cent being classed as blue or greenish. A few—about five per cent—were yellow or tawny-haired, these individuals being at the same time blue-eyed. This was probably Procopius's excuse for the assertion that the Bulgars were of fair complexion. He also affirmed that they were of goodly stature. This is not true of either the modern Roumanians or Bulgars. They average less than five feet five inches in height,[38] being considerably shorter than the Turks, and positively diminutive beside the Bosnians and other southern Slavs. The Bulgarians especially are correspondingly stocky, heavily boned and built. We may also affirm a real difference in temperament between the two nationalities, built up, as we assert, from the same foundation. The Wallachians are said to be more emotional and responsive; the Bulgarians inclined to heaviness and stolidity. Both are pre-eminently industrious and contented cultivators of the soil, with little aptitude for commerce, so it is said. We hesitate to pass judgment upon either in respect of their further aptitudes until fuller data can be provided than are available at the present time.