MM. Bertaux and G. Yver are quoted, in La Nature, as relating in their travels in Italy that between Benevento and Foggia, where the railway passes through a tract of wheat fields, a falcon was observed closely accompanying the train. He would graze the windows, fly over the roofs of the cars and turn, and keep constantly dashing down to the ground by the side of the track. A habitual traveler on the road remarked that he had observed this habit of the bird several times a week. The crafty hawk had observed that the eddy made by the train as it rushed through the air overcame the small birds and made them an easy prey, and it had learned to take advantage of the fact. It was also remarked that this particular train, which was the "fast train," was the only one the bird thus pursued.
A SURVIVAL OF MEDIÆVAL CREDULITY.
By Professor E. P. EVANS.
One of the crassest and most impudent and yet most successful frauds of modern times is that recently practiced by Leo Taxil and his associates on the papal hierarchy in their pretended exposures of the Freemasons and the Satanic rites performed by this secret fraternity. On April 20, 1884, Leo XIII issued an encyclical letter in which he divides the human race "into two diverse and adverse classes" (in partes duas diversas adversasque): "the kingdom of God on earth—namely, the true Church of Jesus Christ"—and "the realm of Satan." All who are not members of the former belong to the latter, so that there is no alternative between being a good Catholic or a worshiper of the devil. His Holiness then proceeds to show that the headquarters of Satanism are the lodges of the Freemasons, a fact, he adds, fully recognized by his predecessors, who have never ceased to expose and denounce the diabolical character and flagitious aims of these archenemies of the Christian faith. The detailed description of the organization of this order, its devilish purposes, and the horrible crimes committed in order to accomplish them are very queer reading in an official document emanating from an infallible ecclesiastical authority at the close of the nineteenth century. On August 20, 1894, Leo XIII published a decree of the Inquisition putting under ban "Odd Fellows, Sons of Temperance, and Knights of Pythias" as "synagogues of Satan," and excluding them from the sacraments of the Church.
It is no wonder that such an exhibition of credulity, which excited the astonishment of many a Romanist and made all intelligent and unprejudiced persons smile and shrug their shoulders, should have suggested to an arrant wag and incorrigible player of practical jokes like Leo Taxil (pseudonym of Gabriel Jogand) the idea of appealing to this peculiar passion on a grand scale and seeing to what extent the "mother Church" could be led into fraud, as Milton says, like "Eve, our credulous mother." In tracing the development of this audacious plot through all its stages and perceiving by what silly tales and transparent deceptions the Holy Father permitted himself to be duped, one can hardly refrain from exclaiming, in the words of Ben Jonson:
"Had you no quirk
To avoid gullage, sir, by such a creature?"
Leo Taxil was born at Marseilles on March 21, 1854, and was therefore thirty years of age when he entered upon this career of intrigue and mystification. From his childhood he had been educated in strictly Roman Catholic schools, and everything was done by his pious parents and teachers to render him sound in the faith. Long before arriving at man's estate he had thrown off these influences and cast in his lot with unbelievers, although he continued to go to mass, confession, and communion. While a pupil in the Catholic College of St. Louis, at Marseilles, he was strongly attracted to the political views of the radical party as set forth in Rochefort's Lanterne, and soon began to write for the press; in 1871 he joined the editorial staff of Egalité, and published for two years a humoristic journal—La Marotte (Fool's Bauble). It is not necessary to give a detailed sketch of this man's life. Suffice it to say that he was violently anticlerical, and was repeatedly fined and imprisoned for articles insulting to the Church and to ecclesiastical dignitaries. On December 29, 1881, at Montpellier, he was condemned to pay a fine of sixty-five thousand francs for publishing a book entitled The Secret Amours of Pius IX. He appealed from this decision, and, after repeated efforts, succeeded in having the indictment quashed. A new edition appeared in 1885, and was announced by large placards, in the center of which was a medallion of the Pope's head, encircled with the heads of a bevy of beautiful women, forming, according to the author, a fitting halo for his Holiness. We may add that the sensational revelations contained in this book, as well as in the Scandalous History of the Orléans and similar works, are for the most part mere figments of the imagination recorded as facts, for the purpose of mystifying a credulous public. In 1880 he founded a "Society of Freethinkers," which, with its numerous branches, numbered in a few years about seventeen thousand members. The remarkable success of this movement was due in a great measure to the energy with which he advocated it in the columns of the République Anti-Clericale, of which he was the editor.