It is safe to say that the stirring scenes which were enacted on the passes during the winter of 1897-'98, when the impedimenta of travel and occupation were packed together in the manner of an army camp, will not be repeated again. The past history was a short one, and it gives way to one of greater promise.
Note.—For most of the photographic illustrations the author is indebted to the work of Curtis, Barley, and E. A. Hegg; especially to the last-named gentleman, of Skaguay and Dawson, is he under obligations for permission to use several of the copyrighted views.
THE ORIGIN OF EUROPEAN CULTURE.[1]
By WILLIAM Z. RIPLEY, Ph. D.,
ASSISTANT PROFESSOR OF SOCIOLOGY, MASSACHUSETTS INSTITUTE OF TECHNOLOGY, BOSTON, LECTURER IN ANTHROPOLOGY AT COLUMBIA UNIVERSITY, NEW YORK.
Prehistoric archæology is possessed of a distinct advantage over linguistics in the investigation of racial problems; for human remains are often discovered in connection with the implements, utensils, or trinkets by which the civilization of an extinct people is archæologically determined. To attempt even an outline of the cultural history of Europe would be obviously impossible in this place. It would fill a complete volume by itself alone. Furthermore, the short span of forty years since the inception of archæological science has not sufficed to produce complete unanimity of opinion among the leading authorities. Many important questions, especially concerning eastern Europe, are still awaiting settlement. All that we can hope to do is to describe what may be termed a few fixed points in European cultural history. This, as in our discussion of physical origins,[2] we shall attempt to do by means of definite propositions, concerning which there is now substantial agreement.
I. In western and southern Europe an entirely indigenous culture gradually evolved during the later stone age. This was characterized by great technical advance in fashioning implements, carvings, and designs in stone, bone, ivory, and copper; by the construction of dolmens and habitations of stone; by pottery-making; and possibly even by a primitive system of writing.
A marked reaction has taken place during the last ten years among archæologists respecting the course of cultural development in France. It was long believed that after the first crude attempts of the palæolithic epoch an extended hiatus ensued, followed by the sudden appearance of a more highly developed civilization, brought by an immigrant broad-headed race from the East. Two waves of invasion were described: the first bringing polished stone, a later one introducing bronze, cereals, agriculture, and the domestication of animals. Not even credit for the construction of the great stone dolmen tombs was granted to the natives in Gaul, for these were all ascribed to an invasion from the North. The undoubted submergence of the primitive long-headed population of France by a brachycephalic type from the East, to which we have already adverted, was held accountable for a radical advance in civilization. Even the existence of a bronze age was denied to this country, it being maintained that the introduction of bronze was retarded until both metals came in together from the Orient in the hands of the cultural deliverers of the land. The absence of a distinct bronze age was speedily disproved; but the view that France and western Europe were saved from barbarism only by a new race from the East still held sway. It is represented by the classical school of G. de Mortillet, Bertrand, Topinard, and a host of minor disciples. The new school, holding that a steady and uninterrupted development of culture in situ was taking place, is represented notably by Reinach[3] in France and by Sergi[4] in Italy. Their proof of this seems to be unanswerable. Granting that it is easier to borrow culture than to evolve it, a proposition underlying the older view, it seems nevertheless that the West has too long been denied its rightful share in the history of European civilization.
