She showed the caul she was born with tied up in a bundle in her stocking. The neighbors were always trying to touch the lump so they could put spells on people and be healed from diseases. The conjure woman also makes luck balls for sale. She tells her customers they must always wear them next their skin on the right side, and keep them wet with "feedin' medicine."
I was so fortunate as to discover the contents of one of her balls. Corn, twine, pepper, a piece of hair from under a black cat's foot, a piece of rabbit's right foot, and whisky—all put into a red flannel bag. This was all inclosed in a buckeye biscuit. She puts loadstones in some of them to draw away a lover from a girl. She also takes roots of several different herbs and flowers and makes them into love powders, and gives them to a darkey lassie to throw upon her truant lover to bring him back to her waiting heart.
It is not to be disputed that Africa has touched in many ways and in divers places the highest civilization of the Old World. I am fully persuaded that in the near future scientific researches will discover among native African tribes traditions which disclose the real parentage of many of the weird stories concerning the Creation and the Flood which are now current among their descendants in this country. The same may be said of "Brer Rabbit" and the "Tar baby," "Brer Fox," "Brer Dog," "Brer Wolf," and all that other wonderful fraternization with animal nature which simple savage life and unbridled childish imagination suggest. In many instances they will be found absolutely identical with those that are now told in the wilds of Africa.
To show the existence of this belief among the negroes themselves, I will quote from an old negress, whom I know well, named "Aunt Lucinda":
"Dis is an ole tale. Hit done come down since de Flood. Why, chile, de Bible didn't git eberyting by a good deal—cose it didn't! Us niggers done tole dis in Africk, and Moss John done say de Bible say ef it got all de words Jesus say hit couldn't holt 'em. And dere's lots of tales de Bible didn't git. Dis one now be 'bout de hammer and de ark:
"One time God done tole Moss Nora to build him a ark, case de people fo de Flood was a singin' and a cuttin' up and a givin' entertainments, and God wanted to raise up a better people to a sarve him, and so Moss Nora had to build de ark tight, so de few people wouldn't drown. God tole him to take a he and a she of every kind and fix de jistes tight so de ark wouldn't leak water when de Flood came. De people sat around on de benches a-pokin' fun at him, and dey say, 'Moss Nora, what you doin'?'
"He say, 'I's a-hammerin' de jistes tight.'
"And de people say, 'What dat you doin'?'
"And Moss Nora say, 'I got this ark to build, and I gwine to build it.'
"And de people kep' a-pokin' fun. Dey say, 'Moss Nora, what dat hammer say?'