s early as 1930, they were groping for this. They called it the Theory of Intermittent Existence—the Quantum Theory—by which they explained that nothing has any Absolute Duration. You, for instance, as you read this, exist instantaneously; you are non-existent; and you exist again, just a little changed from before. Thus you pass, not with a flow of persisting existence, but by a series of little jerks. There is, then, like the illusion of a motion picture film, only a pseudo-movement. A change, from one existence to the next.

And all this, with infinite care, the Creator engraved upon the scroll of Time. Our series of little pictures are there—yours and mine.

But why, and how, scientifically do we progress along the Time-scroll? Why? In 2930, they told me that the gentle Creator gave each of us a consciousness that we might find Eternal Happiness when we left the scroll and joined Him. Happiness here, and happiness there with Him. The quest for Eternal Happiness, which was always His Own Divine Thought. Why, then, did He create ugliness and evil? Why write those upon the scroll? Ah, this perhaps is the Eternal Riddle! But, in 2930, they told me that there could be no beauty without ugliness with which to compare it; no truth without a lie; no consciousness of happiness without unhappiness to make it poignant.

I wonder if that were His purpose....

How, scientifically, do we progress along the Time-scroll? That I can make clear by a simple analogy.

Suppose you conceive Time as a narrow strip of metal, laid flat and extending for an infinite length. For simplicity, picture it with two ends. One end of the metal band is very cold; the other end is very hot. And every graduation of temperature is in between.

This temperature is caused, let us say, by the vibration of every tiny particle with which the band is composed. Thus, at every point along the band, the vibration of its particles would be just a little different from every other point.


onceive, now, a material body—your body, for instance. Every tiny particle of which it is constructed, is vibrating. I mean no simple vibration. Do not picture the physical swing of a pendulum. Rather, the intricate total of all the movements of every tiny electron of which your body is built. Remember, in the last analysis, your body is merely movement—vibration—a vortex of Nothingness. You have, then, a certain vibratory factor.