But one wonder—single, solitary, omnipotent—oppresses me. It is, that mankind, from ignorance of the meaning of true greatness, lay themselves open to perpetual insult,—nay, court it. Do we not lie down patiently as lambs, and bear impertinent biographies to be thrust before our eyes of persons who are facetiously termed great? Great! implying, in a paltry and indifferently disguised innuendo, that you, the reader, are of course small,—stunted, as it were, in intellectual growth,—an under-shrub,—a dwarf specimen. Without being in any way consulted in a matter, or examined, or probed, to see what stuff may be in you, it is taken for granted that the world has already made its odious comparisons between your unobtrusive self and its Great Man; and that, with the promptness of a police magistrate, it has summarily decided against you; that you, without knowing it, have been weighed in the scales and found wanting; have flown upwards as a feather, have kicked the beam, have moved lighter than a balloon textured of gossamer and inflated with rarefied essence of hydrogen: a very pretty and gratifying assumption!
Our primitive lessons in emulation generally consist, in great part, in a series of these insults.
The chubby little fellow, bribed to undergo the advantages of scholarship by tardy permission to harass his young nether limbs with trousers, usually of nankeen, finds himself immediately exhorted to strive, in order that in time he may become a Great man. He images the vague outline of a human mammoth, and sits down with scanty hope of modelling himself accordingly. In the pride and pomp of baby ambition he yearns to rival in stature and girth the sons of Amalek. He is small, and perfectly conscious that he is so; but frets to exchange his little pulpy fingers for a sinewy fist that can shake a weaver's beam: he meditates upon great men as pumpkins, compared with which he is but a gooseberry. He is not taught, by way of softening the injury done him by an unnecessary contrast, that the one may be full of sweetness as the other of insipidity.
He waxes in years and amplitude: still hears he of that obtrusive department in natural history, the Great men. He thinks not of them as before; he no longer deems their greatness to consist in the mere admeasurement of their cubic contents, as in the days of his young innocence, when an extensive pudding would, in his ceremonial, have taken precedence of name and fame. He now understands, and, by understanding, suffers the more acutely under the impertinence. If acts of valour and command, or of senatorial display,—if a tyranny over empires, or mighty influence over the minds and feelings of successive generations,—if literary renown or public benefaction constitute greatness, he is himself of most diminutive dimensions. He knows it. He never for a moment dreamed of denying it. He has enjoyed no scope for being otherwise. He is perfectly aware of the fact, and would at once have admitted it. He needs not to have it perpetually pushed into his face, and thrust before his eyes to glare at him. The pauper feels that he is not one of the wealthy ones of the earth, without being reminded at every instant of the incurious circumstance by some rich bullionist shaking his pockets that the wretch may hear the voice of the gold jingling. His memory requires not to be so jogged on the subject. He recognises the truth of his meagre estate, and derives not a whit of pleasure from such external corroboration. It is an insult; and any raciness or merit of originality in it is altogether lost upon him. The wit is purely thrown away.
How fares the boy when, like his primal sire, "he stands erect a man?" and in what spirit does he study the philosophy of "greatness?" He may bethink him of the false fruiterer's melon, how it lay on the stall, its sunny side laughing and coquetting with the eye of the wayfarer,—its rottenness and unsavoury portion in retirement and unseen below. He discovers that the "great" are gigantic in one line, but that "the line upon line" is not their predicate; in some matters they may perchance be far smaller than their neighbours. He is no longer the boy without experience of others, or the child who interprets literally; he measures not the monsters by his own standard; he endeavours not to poise them by his own weight,—with his own girth to buckle their circumference: his acquaintance serve his turn; society establishes and confirms his experience, that an average sprinkling of inherent "greatness" may be detected in all, though the world hath not cared to trumpet it.
It becomes of difficult endurance to see our intimates thrust, as it were, on one side,—morally cast into the mire,—their qualities trampled as by heels. It mars our equability to find our friends in intellectual, philosophical, or worldly utility insinuated as no better than they should be,—to hear them classed as of the herd, essentially and merely gregarious,—vague portions of an unmeritorious whole,—negative existences, positive only in combination,—cyphers without value, that multiply but by relative position. Whereas in our young days we felt personally insulted by contrast with your "great men," in maturity we resent the impertinence as offered to our friends; for in our friends we can trace a "greatness," although the thing may not have been blazoned. Even in a man's household shall he see greatness, though it be obscure; and he shall discover that, whilst it is true that no man is "great to his valet," the comfortable conundrum is equally demonstrable, that All are Great. Your groom shall indite you verses that shall stir the hearts and haunt the dreams of your village maidens—will they compare Homer to him?—and your cook-maid shall be no small domestic oracle on the unfathomable mysteries of phrenology—what cares she for Combe and Spurzheim? Who lives, while yet his father lives, that does not hear the old man "great" in prophecy on the coming "crisis," and rich and ponderous upon the currency question? Who, in the book of the generations of his family, might not inscribe the name of some brother, a mighty man of valour, great amongst his playmates; or a sister, whose attire has given tone for a season to an emulous neighbourhood? And then, in the nineteenth century, who possesses not "great" uncles, who during the war have swayed, although unknown, victories by their strategy or disciplined obedience; or, in more peaceful triumph, have mightily influenced the election of a candidate by the despotism of their oratory? Of aunts—maiden ones—it needs not to speak. They are of the fortunate who require not greatness to be "thrust upon them." Of them it is safely assumed, that they are "born great" prospectively. This privilege however, is guaranteed to the "maiden" only; for marriage absorbs the bride into unity with her combined-separate—and "the crown of a good wife is her husband."
Your village oracle, seated on his throne—the old oaken bench under the village elm-tree, after his weekly labours, on the Saturday night embalming his tongue in the aroma of the fragrant weed, and bribing his lips into complacent humour by sips from the chirping old October, is truly great. He is surrounded by listeners who love to pay homage to his power. Whilst he whiffs, they consult him on great interests,—it may be respecting the destiny of nations, or the desolating march of hostile armies,—it may be on the devastations of the turnip-fly. He lays his pipe aside; his words issue, like the syllables of the Pythoness, in the midst of fragrant fumes. They fix at once the unsettled,—they establish the doubtful,—they convict the speculative.
On points of international law, Puffendorf and Grotius would shrink into nut-shells before him; they would discover their littleness: yet some deem them great!
Bilious disputants may deny that any can be great whom the world has not thought fit to canonise. "Indeed!" do I reply with the sarcastic smile of superiority with which it is customary to spill the arguments of men of straw whom controversialists set up for the sake of knocking down again—"Indeed! Were the Andes a whit smaller before their exact height was proclaimed to the same arrogant world? Was not the moon as great a ball in the days when the world esteemed it a green cheese, as it is now, when men are acquainted with its diameter?"
"Ay," may reply my subtle disputant; "but these are physical facts, independent of opinion: mental, moral, social greatness, are widely different. They have no altitudes subject to trigonometrical survey by an ordnance-board like the Andes; they admit not of parallax, like the planets. Master Fridolin, your illustrations are no more worth than the kernel of a vicious nut."