"Thou seest we are not all alone unhappy. This wide and universal theatre Presents more woful pageants than the scene Wherein we play in."[100]
But the spectacle and the comment upon it lightly touch Jaques, and he starts off at once into a witty and poetic comparison of the real drama of the world with the mimic drama of the stage, in which, with the sight of well-nurtured youth driven to the savage desperation of periling his own life, and assailing that of others,—and of weakly old age lying down in the feeble but equally resolved desperation of dying by the wayside, driven to this extremity by sore fatigue and hunger,—he diverts himself and his audience, whether in the forest or theatre, on the stage or in the closet, with graphic descriptions of human life; not one of them, proceeding as they do from the lips of the melancholy Jaques, presenting a single point on which true melancholy can dwell. Mourning over what cannot be avoided must be in its essence common-place: and nothing has been added to the lamentations over the ills brought by the flight of years since Moses, the man of God,[101] declared the concluding period of protracted life to be a period of labour and sorrow;—since Solomon, or whoever else writes under the name of the Preacher, in a passage which, whether it is inspired or not, is a passage of exquisite beauty, warned us to provide in youth, "while the evil days come not, nor the years draw nigh when thou shalt say, I have no pleasure in them; while the sun, or the light, or the moon, or the stars be not darkened, nor the clouds return after the rain: in the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened, and the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of music shall be brought low; also when they shall be afraid of that which is high, and fears shall be in the way, and the almond-tree shall flourish, and the grasshopper shall be a burthen, and desire shall fail: because man goeth to his long home, and the mourners go about the streets: or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern;"—or, to make a shorter quotation, since Homer summed up all these ills by applying to old age the epithet of λνγροσ,—a word which cannot be translated, but the force of which must be felt. Abate these unavoidable misfortunes, and the catalogue of Jaques is that of happy conditions. In his visions there is no trace of the child doomed to wretchedness before its very birth; no hint that such a thing could occur as its being made an object of calculation, one part medical, three parts financial, to the starveling surgeon, whether by the floating of the lungs, or other test equally fallacious and fee-producing, the miserable mother may be convicted of doing that which, before she had attempted, all that is her soul of woman must have been torn from its uttermost roots, when in an agony of shame and dread the child that was to have made her forget her labour was committed to the cesspool. No hint that the days of infancy should be devoted to the damnation of a factory, or to the tender mercies of a parish beadle. No hint that philosophy should come forward armed with the panoply offensive and defensive of logic and eloquence, to prove that the inversion of all natural relations was just and wise,—that the toil of childhood was due to the support of manhood,—that those hours, the very labours of which even the etymologists give to recreation, should be devoted to those wretched drudgeries which seem to split the heart of all but those who derive from them blood-stained money, or blood-bedabbled applause. Jaques sees not Greensmith squeezing his children by the throat until they die. He hears not the supplication of the hapless boy begging his still more hapless father for a moment's respite, ere the fatal handkerchief is twisted round his throat by the hand of him to whom he owed his being. Jaques thinks not of the baby deserted on the step of the inhospitable door, of the shame of the mother, of the disgrace of the parents, of the misery of the forsaken infant. His boy is at school, his soldier in the breach, his elder on the justice-seat. Are these the woes of life? Is there no neglected creature left to himself or to the worse nurture of others, whose trade it is to corrupt,—who will teach him what was taught to swaggering Jack Chance, found on Newgate steps, and educated at the venerable seminary of St. Giles's Pound, where
"They taught him to drink, and to thieve, and fight, And everything else but to read and write."
Is there no stripling short of commons, but abundant in the supply of the strap or the cudgel?—no man fighting through the world in fortuneless struggles, and occupied by cares or oppressed by wants more stringent than those of love?—or in love itself does the current of that bitter passion never run less smooth than when sonnets to a lady's eyebrow are the prime objects of solicitude?—or may not even he who began with such sonneteering have found something more serious and sad, something more heart-throbbing and soul-rending, in the progress of his passion? Is the soldier melancholy in the storm and whirlwind of war? Is the gallant confronting of the cannon a matter to be complained of? The dolorous flight, the trampled battalion, the broken squadron, the lost battle, the lingering wound, the ill-furnished hospital, the unfed blockade, hunger and thirst, and pain, and fatigue, and mutilation, and cold, and rout, and scorn, and slight,—services neglected, unworthy claims preferred, life wasted, or honour tarnished,—are all passed by! In peaceful life we have no deeper misfortune placed before us than that it is not unusual that a justice of peace may be prosy in remark and trite in illustration. Are there no other evils to assail us through the agony of life? And when the conclusion comes, how far less tragic is the portraiture of mental imbecility, if considered as a state of misery than as one of comparative happiness, as escaping a still worse lot! Crabbe is sadder far than Jaques, when, after his appalling description of the inmates of a workhouse,—(what would Crabbe have written now?)—he winds up by showing to us amid its victims two persons as being
"happier far than they, The moping idiot, and the madman gay."
If what he here sums up as the result of his life's observations on mankind be all that calls forth the melancholy of the witty and eloquent speaker, he had not much to complain of. Mr. Shandy lamenting in sweetly modulated periods, because his son has been christened Tristram instead of Trismegistus, is as much an object of condolence. Jaques has just seen the aspect of famine, and heard the words of despair; the Duke has pointed out to him the consideration that more woful and practical calamities exist than even the exile of princes and the downfall of lords; and he breaks off into a light strain of satire, fit only for jesting comedy. Trim might have rebuked him as he rebuked the prostrate Mr. Shandy, by reminding him that there are other things to make us melancholy in the world: and nobody knew it better, or could say it better, than he in whose brain was minted the hysteric passion of Lear choked by his button,—the farewell of victorious Othello to all the pomp, pride, and circumstance of glorious war,—the tears of Richard over the submission of roan Barbary to Bolingbroke,—the demand of Romeo that the Mantuan druggist should supply him with such soon-speeding gear that will rid him of hated life
"As violently as hasty powder fired Doth hurry from the fatal cannon's womb,"—
the desolation of Antony,—the mourning of Henry over sire slain by son, and son by sire,—or the despair of Macbeth. I say nothing of the griefs of Constance, or Isabel, or Desdemona, or Juliet, or Ophelia, because in the sketches of Jaques he passes by all allusion to women; a fact which of itself is sufficient to prove that his melancholy was but in play,—was nothing more than what Arthur remembered when he was in France, where
"Young gentlemen would be as sad as night, Only for wantonness."
Shakespeare well knew that there is no true pathetic, nothing that can permanently lacerate the heart, and embitter the speech, unless a woman be concerned. It is the legacy left us by Eve. The tenor of man's woe, says Milton, with a most ungallant and grisly pun, is still from wo-man to begin; and he who will give himself a few moments to reflect will find that the stern trigamist is right. On this, however, I shall not dilate. I may perhaps have something to say, as we go on, of the ladies of Shakspeare. For the present purpose, it is enough to remark with Trim, that there are many real griefs to make a man lie down and cry, without troubling ourselves with those which are put forward by the poetic mourner in the forest of Arden.