There is, then, your habitual laugher, men who laugh by habit, without rhyme or reason. They are generally stout, piggy-faced gentlemen, who eat hearty suppers, and patronise free-and-easys. They will meet you with a grin on their countenance, which, before you have said three sentences, will resolve itself into a simper, and terminate finally in a stentorian laugh. These men may truly be said to go through life laughing; but habit has blunted the finer edges of their sympathies, and their mirth is but the unmeaning effusion of a weak spirit. These personages generally go off in fits of apoplexy, brought on by excessive laughter on a full stomach!
There is, then, your discontented cynical laugher, who makes a mask of mirth to conceal the venom of his mind. It is a dead fraud that ought not to be pardoned. Speak to one of these men of happiness, virtue, &c. he meets you with a sneer, or a bottle-imp kind of chuckle; talk to him of any felicitous circumstance, he checks you with a sardonic grin, that freezes your best intentions. He is a type of the death's head the Egyptians placed at their feasts to check exuberant gaiety.
There is, then, your fashionable simperer, your laugher à-la-mode, your inward digester of small jokes and tittle-tattle. He never laughs,—it is a vulgar habit; the only wonder is, that he eats. People, he will tell you, should overcome these vulgar propensities; they are abominable. A young man of this class is generally consumptive, his lungs have no play, he is always weak and narrow-chested; he vegetates till fifty, and then goes off, overcome with a puff of eau de rose, or millefleur, he has encountered accidentally from the pocket-handkerchief of a cheesemonger's wife!
Last of all, there is your real, good, honest laugher; the man who has a heart to feel and sympathize with the joys and sorrows of others; who has gone through life superior to its follies, and has learnt to gather wisdom even from laughter. Such are the men who do honour to society, who have learnt to be temperate in prosperity, patient in adversity; and, who, having gathered experience from years, are content to drink the cup of life mingled as it is, to enjoy calmly the sweeter portion, and laugh at the bitter.
There is a strange affinity in our passions. The heart will frequently reply to the saddest intelligence by a burst of the most unruly laughter, the effigy of mirth. It seems as though the passion, like a rude torrent, were too strong to pursue its ordinary course; but, breaking forth from the narrow channel that confined it, rushed forth in one broad impetuous stream. It is the voice of anguish that has chosen a different garb, and would cheat the sympathies. But we have ourselves been demonstrating the truth of our last proposition; for we have been writing on laughter till we have grown sad. But what says the old song?
"To-night we'll merry, merry be,
To-morrow we'll be sober."
So sadness, after all, is but joy deferred.