"Some men are born with a silver spoon in their mouths, and others with a wooden ladle."—Ancient Proverb.
"Then did the sun on dunghill shine."—Ancient Pistol.

It has often been remarked that it is impossible to play the enchanted scenes of Bottom with any effect. In reading the poem we idealize the ass-head; we can conceive that it represents in some grotesque sort the various passions and emotions of its wearer; that it assumes a character of dull jocosity, or duller sapience, in his conversations with Titania and the fairies; and when calling for the assistance of Messrs. Peas-blossom and Mustard-seed to scratch his head, or of the Queen to procure him a peck of provender or a bottle of hay, it expresses some puzzled wonder of the new sensations its wearer must experience in tinglings never felt before, and cravings for food until then unsuited to his appetite. But on the stage this is impossible. As the manager cannot procure for his fairies representatives of such tiny dimensions as to be in danger of being overflown by the bursting of the honey-bag of an humble-bee, so it is impossible that the art of the property-man can furnish Bottom with an ass-head capable of expressing the mixed feelings of humanity and asinity which actuate the metamorphosed weaver. It is but a pasteboard head, and that is all. The jest is over the first moment after his appearance; and, having laughed at it once, we cannot laugh at it any more. As in the case of a man who, at a masquerade, has chosen a character depending for its attraction merely on costume,—we may admire a Don Quixote, if properly bedecked in Mambrino's helmet and the other habiliments of the Knight of La Mancha, at a first glance, but we think him scarcely worthy of a second.

So it is with the Bottom of the stage; the Bottom of the poem is a different person. Shakspeare in many parts of his plays drops hints, "vocal to the intelligent," that he feels the difficulty of bringing his ideas adequately before the minds of theatrical spectators. In the opening address of the Chorus of Henry V. he asks pardon for having dared

"On this unworthy scaffold to bring forth

So great an object. Can this cockpit hold

The vasty fields of France? or, may we cram

Within this wooden O, the very casques

That did affright the air at Agincourt?"

and requests his audience to piece out the imperfections of the theatre with their thoughts. This is an apology for the ordinary and physical defects of any stage,—especially an ill-furnished one; and it requires no great straining of our imaginary forces to submit to them. Even Ducrow himself, with appliances and means to boot a hundred-fold more magnificent and copious than any that were at the command of Shakspeare, does not deceive us into the belief that his fifty horses, trained and managed with surpassing skill, and mounted by agile and practised riders, dressed in splendid and carefully-considered costumes, are actually fighting the battle of Waterloo, but we willingly lend ourselves to the delusion. In like manner, we may be sure that in the days of Queen Elizabeth the audience of the Globe complied with the advice of Chorus, and,

"Minding true things by what their mockeries be,"