The annals of this period of Russian history are painful from the atrocities they record; and M. Blanc is prodigal of horrors. The interval of a quarter of a century between the extinction of the line of Rurik and the accession of the Romanoff dynasty, still paramount in Russia, was occupied by constant struggles between usurpers and pretenders, none of whom dreamed of a milder fate than death for the foe who fell into their hands. And happy was the vanquished chief who escaped with a prompt and merciful death by axe or bullet. The most hideous tortures were put in practice, either for the extortion of confessions, or for the gratification of malice. Even Shusky, whom we have shown enduring with noble fortitude the agonising pressure of the iron crown, learned not mercy from suffering. His treatment of an enthusiastic boyarin, sent by the third false Demetrius to summon him to vacate the throne, was such as Red Indians or Spanish inquisitors might have shuddered to witness. It is recorded, in all its horrible details, at page 52 of the Histoire des Conspirations, &c. The torture of individuals, which was of frequent occurrence, was varied from time to time by the massacre of multitudes. We have mentioned that of the Poles. In 1611, after Shusky's dethronement, it was the turn of the Muscovites. The Poles having seized Moscow, insisted that Vladislaus, son of the King of Poland, should be elected Czar. The nobles consented, but the patriarch steadily refused his consent; and, by the law of the land, his opposition nullified the election. Thereupon the Poles ran riot in the city, plundering, murdering, and ravishing; and at last, unsheathing the sword for a general slaughter, twenty thousand men, women, and children fell in one day beneath the murderous steel. A Muscovite army then closely blockaded the place: and the Poles were reduced to the greatest extremity of famine. They at last surrendered on condition of their lives being spared, notwithstanding which compact many were massacred by the Cossacks. "And yet," says M. Blanc, "the aspect of the town was well calculated to excite compassion rather than hatred. In the streets the cadaverous and emaciated inhabitants looked like spectres; in the houses were the remains of unclean animals, fragments of repasts horrible to imagine; and what is still more frightful, perhaps unprecedented, salting tubs were found, filled with human flesh."
It was under the reign of Alexis, the second Romanoff and father of Peter the Great, that there appeared in Russia the most extraordinary robber the world ever saw. He claimed not to be a Czar or the son of a Czar; the Demetrius mask was out of date, and one real and another pretended son of Otrepief and Marina had been executed by order of Alexis. The new adventurer was a common Cossack from the Don, who went by his own name of Stenka Razin, and to whom M. Blanc attributes, perhaps with a little exaggeration, the ambition, courage, and ferocity of a Tamerlane. In those days the Russian territory was by no means free from robbers, who pillaged caravans of merchandise, but generally respected the property of the Czar and the principal nobles, lest they should make themselves powerful enemies. Razin's first act was to throw down the glove to his sovereign. He seized a convoy belonging to the court, and hung some gentlemen who endeavoured to defend it. The fame of his intrepidity and success brought him many followers, and soon he was at the head of an army. "He embarked on the Caspian Sea, and cruised along its shores, frequently landing and seizing immense booty. At the mouth of the Yaik he was met by an officer of the Czar's, sent by the voevóda of Astracan to offer him and his companions a free pardon on condition of their discontinuing their robberies. Razin replied that he was no robber, but a conqueror; that he made war, and suffered none to fail in respect towards him. And to prove his words, he hung the officer, and drowned the men of his escort. A numerous body of Strelitz was then sent against him. Razin beat the Strelitz, seized the town of Yatskoi, massacred the garrison and the inhabitants, and passed the winter there unmolested. In the spring he marched into Persia." There he accumulated immense booty, but was at last expelled by a general rising of the population. On his return to Russia he was soon surrounded by troops; but even then, such was the terror of his name, the Russian general granted him a capitulation, by which he and his men were permitted to retire to their native provinces, taking their plunder with them; and their security was guaranteed so long as they abstained from aggression. This scandalous convention was ratified by Alexis, but was not long adhered to by the bandit with whom the Czar thus meanly condescended to treat as an equal. Stenka's next campaign was even more successful than the previous one. Bodies of troops deserted to him, and several towns fell into his power; amongst others, that of Astracan, where frightful scenes of violence and murder were enacted—Razin himself parading the streets, intoxicated with brandy, and stabbing all he met. He was marching upon Moscow, with the avowed intention of dethroning the Czar, when he sustained a reverse, and, after fighting like a lion, was made prisoner, and sent in fetters to the city he had expected to enter in triumph. Taken before Alexis, he replied boldly and haughtily to the Czar's reproaches and threats. The only anxiety he showed was to know what manner of death he was to suffer. He had heard that, in the previous year, an obscure robber and assassin, who pillaged convents and churches, had been cut into pieces of half a finger's breadth, beginning at the toes. This barbarous punishment, of which several instances are cited in M. Blanc's book, was known as the "torture of the ten thousand pieces." "But," exclaimed Stenka Razin, with a sort of terror, so horrible did this death appear to him, "I am no robber of monks! I have commanded armies. I have made peace with the Czar, therefore I had a right to make war upon him. Is there not a man amongst you brave enough to split my head with a hatchet?" The Strelitz guards, to whom these words were addressed, refused the friendly office, and Razin heard himself condemned to be quartered alive. He seemed resigned, as if he considered this death an endurable medium between the decapitation he had implored of his judges and the barbarous mincing he had been led to expect. But his energy forsook him on the scaffold, and the man who had so often confronted and inflicted death, received it in a swooning state.
The characters of few sovereigns admit of being judged more variously than that of Peter I. of Russia, surnamed the Great. According to the point of view whence we contemplate him, we behold the hero or the savage; the wise legislator or the lawless tyrant; the patient pursuer of science or the dissolute and heartless debauchee. In the long chapter given to his romantic and eventful reign, M. Blanc shows him little favour. In a work treating of conspiracies and executions, the characters of the sovereigns introduced are naturally not exhibited under their most amiable aspect, especially when those sovereigns are Russian czars and czarinas, to whom lenity has generally been less familiar than severity, and pardon than punishment. The pen of Voltaire has done much for the reputation of Peter the Great, who to us has always appeared an overrated personage. Historians have vaunted his exploits and good deeds, till his crimes and barbarities have been lost sight of in the glitter of panegyric. The monarch who could debase himself to the level of an executioner, beheading his rebel subjects with his own hand, and feasting his eyes with the spectacle of death when he himself was weary of slaying; who could condemn his wife, repudiated without cause, to the frightful torture of the knout, and sign the order, which it is more than suspected he himself executed, for the death of his own son—may have been great as a warrior and a legislator, but must ever be execrated as a man. Peter was certainly an extraordinary compound of vices and virtues. His domestic life will not bear even the most superficial investigation, and M. Blanc has ripped it up unmercifully. The great reformer—we might almost say the founder—of the mighty empire of Russia, the conqueror of Charles of Sweden, was a drunkard and gross sensualist, a bad father, a cruel and unfaithful husband. Indeed some of his acts seem inexplicable otherwise than by that ferocious insanity manifest in more than one of his descendants. Even his rare impulses of mercy were apt to come too late to save the victim. As illustrating one of them, an incident, nearly the last event of Peter's life, is given by M. Blanc, in more minute detail than we ever before met with it. Peter's whole life was a romance; but this is assuredly one of its most romantic episodes. A short time before his death, according to M. Blanc, although other writers fix the date some years earlier, Peter was violently smitten by the charms of a young girl named Ivanowa. Although tenderly attached, and about to be married to an officer of the regiment of Schouvaloff, she dared not oppose the Czar's wishes, but became his mistress. Peter, who took her repugnance for timidity, fancied himself beloved, and passed much of his time in her society, in a charming cottage in which he had installed her at one of the extremities of St Petersburg. He had enriched her family, who were ignorant, however, of her retreat. Her betrothed, whose name was Demetrius Daniloff, was in despair at her disappearance, and made unceasing efforts to discover her, but all in vain, until Ivanowa, having made a confidant of a Livonian slave, had him conducted to her presence. The lovers' meetings were then frequent, so much so, that Peter received intelligence of them. "His anger was terrible; he roared like a tiger.
'Betrayed! betrayed everywhere and always!' cried he, striding wildly about the room, and striking his brow with his clenched fist. 'Oh! revenge! revenge!'
Before the close of day he left the palace, alone, wrapped in a coarse cloak, his feet in nailed shoes whose patches attested their long services, his head covered with a fox-skin cap which came down over his eyebrows and half concealed his eyes. He soon reached Ivanowa's house, where the lovers deemed themselves perfectly secure, for the Czar had spread a report of his departure for Moscow. Moreover, the faithful Livonian slave kept watch in the antechamber, to give an alarm at the least noise. Peter knew all this, and had taken his measures accordingly. Opening an outer door with a key of his own, he bounded into the anteroom, upset the slave, and, with a kick of his powerful foot, burst the door that separated him from the lovers. All this occurred with the speed of lightning. Daniloff and Ivanowa had scarce time to rise from their seats, before the Czar stood over them with his drawn sword in his hand. Ivanowa uttered a cry of terror, fell on her knees, and fainted. Prompt as the Czar, Daniloff bared his sabre and threw himself between his mistress and Peter. The latter lowered his weapon.
'No,' he said, 'the revenge were too brief.'
He opened a window and cried hourra! At the signal, a hundred soldiers crowded into the house. Mastering his fury, the Czar ordered the young officer to be taken to prison, there to receive one hundred blows of the battogues or sticks. Ivanowa was also confined until the senate should decide on her fate. The next day Daniloff received his terrible punishment. Before half of it had been inflicted, his back, from, the loins to the shoulders, was one hideous wound," &c. &c. We omit the revolting details. "Nevertheless the executioners continued to strike, and the hundred blows were counted, without a complaint from the sufferer. The unfortunate Daniloff had not even fainted; he got up alone,[5] when untied, and asked to have his wounds carefully dressed.
'I have need to live a short time longer,' he added."
Meanwhile Ivanowa was brought before the senate, and accused of high treason and of trying to discover state secrets—a charge of Peter's invention. The supple senate, created by the Czar, condemned her to receive twenty-two blows of the knout in the presence of her accomplice Daniloff, already punished by the emperor's order. On the day appointed for the execution, Peter stood upon the balcony of his winter palace. Several battalions of infantry marched past, escorting the unfortunate Demetrius, who, in spite of the frightful sufferings he still endured, walked with a steady step, and with a firm and even joyful countenance. Surrounded by another escort, was seen the young and lovely Ivanowa, half dead with terror, supported on one side by a priest and on the other by a soldier, and letting her beautiful head fall from one shoulder to the other, according to the impulse given it by her painful progress. Even Peter's heart melted at the sight. Re-entering his apartment, he put on the ribbon of the order of St Andrew, threw a cloak over his shoulders, left the palace, sprang into a boat, and reached the opposite side of the river at the same time as the mournful procession which had crossed the bridge. Making his way through the crowd, he dropped his cloak, took Ivanowa in his arms, and imprinted a kiss upon her brow. A murmur arose amongst the people, and suddenly cries of "pardon" were heard.
The knights of St Andrew then enjoyed the singular privilege that a kiss given by them to a condemned person, deprived the executioner of his victim. This privilege has endured even to our day, but not without some modification.