In experimental and theoretical Physics, we should be inclined to place the German nations in the first rank; in pure and applied mathematics, France. The former nations far excel all others in the independence and impartiality with which they view scientific results; researches of any value, from whatever part of the world they emanate, instantly find a place in their periodicals; and they generally estimate more justly the relative value of different discoveries than any other European nation; the æsthetical power which enables them to seize and appreciate what is beautiful in art, gives them perception and discrimination in science; but they are not great as originators. The French, notwithstanding the high pitch at which they have undoubtedly arrived in mathematical investigation, not withstanding the general accuracy of their experimental researches, have more of the pedantry of science; their papers are too professional—too much selon les règles; there are too many minutiæ; the reader is tempted to exclaim with Jacques—"I think of as many matters as he; but I give Heaven thanks, and make no boast of them." Their accuracy frequently degenerates into affectation and parade. We have now before us a paper in the Annales de Chimie, containing some chemical researches, in which, though the difference of each experiment in a small number, put together for average, amounts to several units, the weights are given to the fifth place of decimals. England, which we should place next, is by no means exempt from these trappings of science. Many English scientific papers seem written as if with the resolute purpose of filling a certain number of pages, and many of their writers seem to think a paper per annum, good or bad, necessary to indicate their philosophical existence. They write, not because they have made a discovery, but because their period of hybernation has expired. Still, in England, there is a strong vein of original thought. Competition, if it lead to puffing and quackery, yet stimulates the perceptions; and, in England, competition has done its worst and its best; in original chemical discovery, England has latterly been unrivalled.

Next to England we should place Sweden and Denmark—for their population they have done much, and done it well; then Italy—in Italy science is well organized, and the rulers of her petty states seem to feel a proper emulation in promoting scientific merit—in which laudable rivalry the Archduke of Tuscany deserves honourable mention; America and Russia come next—the former state is zealous, ready at practical application, and promises much for the future, but as yet has not done enough in original research to entitle her to be placed in the van. Russia at present possesses few, if any, native philosophers—her discoverers and discoveries are all imported; but the emperor's zeal and patronage (a word which we scarcely like to apply to science) is doing much to organize her forces, and the mercenary troops may impart vigour, and induce discipline into the national body. In this short enumeration, we have considered each country, not according to the number of its very eminent men; for though far from denying the right which each undoubtedly possesses to shine by the reflected lustre of her stars, yet in looking, as it were, from an external point, it is more just to regard the general character of each people than to classify them according as they may happen to be the birthplace of those

"To whom all scenes of Europe homage owe."

A misunderstanding of the proper use of theory is among the prevalent scientific errors of the present day. Among one set of men of considerable intelligence, but who are not habitually conversant with physical science, there is a general tendency to despise theory. This contempt appears to rest on somewhat plausible grounds; as an instance of it, we may take the following passage from the fitful writings of Mr Carlyle:—"Hardened round us, encasing wholly every notion we form, is a wrappage of traditions, hearsays, mere words: we call that fire of the black thunder-cloud electricity, and lecture learnedly about it, and grind the like of it out of glass and silk, but what is it? Whence comes it? Where goes it?"[26]

However the experienced philosopher may be convinced that in themselves theories are nothing—that they are but collations of phenomena under a generic formula, which is useful only inasmuch as it groups these phenomena; yet it is difficult to see how, without these imperfect generalizations, any mind can retain the endless variety of facts and relations which every branch of science presents; still less, how these can be taught, learned, reasoned upon, or used. How could the facts of geology be recollected, or how, indeed, could they constitute a science without reference to some real or supposed bond of union, some aqueous or igneous theory? How could two chemists converse on chemistry without the use of the term affinity, and the theoretical conception it involves? How could a name be applied, or a nomenclature adopted, without that imperfect, or more or less perfect grouping of facts, which involves theory? As far as we can recollect, all the alterations of nomenclature which have been introduced, or attempted, proceed upon some alteration of theory.

If not theory but hypothesis be objected to—not the imperfect generalization of phenomena, but a gratuitous assumption for the sake of collating them, this, although ground which should be trodden more cautiously, appears in certain cases unavoidable; in fact, is scarcely separable from theory. Had men not "lectured learnedly" about the two fluids of electricity, we should not now possess many of the discoveries with which this science is enriched, although we do not, and probably never shall, know what electricity is.

On the other hand, among professed physical philosophers, the great abuse of theories and hypotheses is, that their promulgators soon regard them, not as aids to science, to be changed if occasion should require, but as absolute natural truths; they look to that as an end, which is in fact but a means; their theories become part of their mental constitution, idiosyncrasies; and they themselves become partizans of a faction, and cease to be inductive philosophers.

Another injury to science, in a great measure peculiar to the present day, arises from the number of speculations which are ushered into the world to account for the same phenomena; every one, like Sir Andrew Aguecheek, when he wished to cudgel a Puritan, has for his opinion "no exquisite reasons, but reasons good enough." In the periods of science immediately subsequent to the time of Bacon, men commenced their career by successful experiment; and having convinced the world of their aptitude for perceiving the relations of natural phenomena, enounced theories which they believed the most efficient to give a comprehensive generality to the whole. Men now, however, commence with theories, though, alas! the converse does not hold good—they do not always end with experiment.

As, in the promulgation of theories, every aspirant is anxious to propound different news, so, in nomenclature, there is a strong tendency to promiscuous coining. The great commentator on the laws of England, Sir William Blackstone, observes, "As to the impression, the stamping of coin is the unquestionable prerogative of the crown, * * * the king may also, by his proclamation, legitimate foreign coin, and make it current here."[27]

As coinage of money is the undoubted prerogative of the crown; so generally coinage of words has been the undoubted prerogative of the kings of science—those to whom mankind have bent as to unquestionable authority. But even these royal dignitaries have generally been sparing in the exercise of this prerogative, and used it only on rare occasions and when absolutely necessary, either from the discovery of new things requiring new names, or upon entire revolutions of theory.