“My love,” answered my father, in that tone of voice which always puzzled even my mother, to be sure whether he was in jest or earnest—“in all these fables, certain philosophers could easily discover symbolical significations of the highest morality. I have myself written a treatise to prove that Puss in Boots is an allegory upon the progress of the human understanding, having its origin in the mystical schools of the Egyptian priests, and evidently an illustration of the worship rendered at Thebes and Memphis to those feline quadrupeds, of which they made both religious symbols and elaborate mummies.”
“My dear Austin,” said my mother opening her blue eyes, “you don’t think that Sisty will discover all those fine things in Puss in Boots!”
“My dear Kitty,” answered my father, “you don’t think, when you were good enough to take up with me, that you found in me all the fine things I have learned from books. You knew me only as a harmless creature, who was happy enough to please your fancy. By-and-by you discovered that I was no worse for all the quartos that have transmigrated into ideas within me—ideas that are mysteries even to myself. If Sisty, as you call the child, (plague on that unlucky anachronism! which you do well to abbreviate into a dissyllable,) if Sisty can’t discover all the wisdom of Egypt in Puss in Boots, what then? Puss in Boots is harmless, and it pleases his fancy. All that wakes curiosity is wisdom, if innocent—all that pleases the fancy now, turns hereafter to love or to knowledge. And so, my dear, go back to the nursery.”
But I should wrong thee, O best of fathers, if I suffered the reader to suppose, that because thou didst seem so indifferent to my birth, and so careless as to my early teaching, therefore thou wert, at heart, indifferent to thy troublesome Neogilos. As I grew older, I became more sensibly aware that a father’s eye was upon me. I distinctly remember one incident, that seems to me, in looking back, a crisis in my infant life, as the first tangible link between my own heart and that calm great soul.
My father was seated on the lawn before the house, his straw hat over his eyes (it was summer) and his book on his lap. Suddenly a beautiful delf blue-and-white flower-pot, which had been set on the window-sill of an upper storey, fell to the ground with a crash, and the fragments spluttered up round my father’s legs. Sublime in his studies as Archimedes in the siege, he continued to read “Impavidum feriunt ruinæ!”
“Dear, dear!” cried my mother, who was at work in the porch, “my poor flower-pot that I prized so much! Who could have done this? Primmins, Primmins!”
Mrs Primmins popped her head out of the fatal window, nodded to the summons, and came down in a trice, pale and breathless.
“Oh!” said my mother, mournfully, “I would rather have lost all the plants in the greenhouse in the great blight last May,—I would rather the best tea-set were broken! The poor geranium I reared myself, and the dear, dear flower-pot which Mr Caxton bought for me my last birth-day! That naughty child must have done this!”
Mrs Primmins was dreadfully afraid of my father—why, I know not, except that very talkative social persons are usually afraid of very silent shy ones. She cast a hasty glance at her master, who was beginning to evince signs of attention, and cried promptly, “No, ma’am, it was not the dear boy, bless his flesh, it was I!”
“You! how could you be so careless? and you knew how I prized them both. Oh, Primmins!”