Henry la Chapelle looked sadly and kindly at his boyhood's friend.
"He who trusteth in himself," he said in low and gentle tones, "let him take heed, lest his feet fall into the snares they despise. Alas! Dominique, that you so soon forgot our last conversation! Alas! that you have laid this sin to your soul! But those tears give me hope: they are the early dew of penitence. Come, my friend, and seek comfort where alone it may be found. Verily there is joy in heaven over one repentant sinner, more than over many just men."
And the good priest drew his friend's arm through his, and led him from the room.
Dominique's exclamation was prophetic. When Anthony Noell rose from the bed of sickness to which grief consigned him, his intellects were gone. He never recovered them, but passed the rest of his life in helpless idiocy at his country-house, near Marseilles. There he was sedulously and tenderly watched by the unhappy Florinda, who, after a few miserable months passed with her reprobate seducer, was released from farther ill-usage by the death of Vicenzo, stabbed in Italy in a gambling brawl.
Not long after 1830, there died in a Sardinian convent, noted for its ascetic observances and for the piety of its inmates, a French monk, who went by the name of brother Ambrose. His death was considered to be accelerated by the strictness with which he followed the rigid rules of the order, from some of which his failing health would have justified deviation, and by the frequency and severity of his self-imposed penances. His body, feeble when first he entered the convent, was no match for his courageous spirit. In accordance with his dying request, his beads and breviary were sent to a vicar named la Chapelle, then resident at Lyons. When that excellent priest opened the book, he found the following words inscribed upon a blank page:—
"Blessed be the Lord, for in Him have I peace and hope!"
And Henry la Chapelle kneeled down, and breathed a prayer for the soul of his departed friend, Dominique Lafon.