But it may be asked, why, when the Ministry have postponed for the present, and may abandon, the Reform Bill, we should harp upon a string not intended, for some time at least, to vibrate in the ear of the country? To that we reply that we have many good reasons for doing so. The vibration has already been made. If a man is told that it was intended, by virtue of a parliamentary act for which Ministers were to be responsible, to make some decided change in his property or condition, but that, in respect of certain external circumstances, it was deemed expedient to allow him a respite—surely he is entitled to use the interval in examining into the nature of the proposed change; and, if need be, in preparing his defence. It would perhaps be too strong a phrase to say that we know what is to come—for Lord John Russell is such an experimentalist, so entirely dependent upon suggestions from others, and so utterly devoid of any fixed principles to guide his own judgment, that no one can venture to predict what his views may be six months from the present moment. As a constitution-monger, the Abbé Sièyes was, in reality, less erratic. But we know this—that his lordship in 1852 brought forward a bill for amending the representation, which bill, owing to certain circumstances which we need not recapitulate, went to limbo; and that in 1854 he has brought forward another, bearing in no respect any likeness to the former one. Indeed the issue of Banquo and of Macbeth could not have been more dissimilar. No. 3, however, is a great deal more sweeping in its innovations than No. 2 (for we must recollect that more than twenty years ago the noble lord carried No. 1); and No. 4 may be still more progressive. Heaven only knows what we shall have proposed, when the number of his Reform Bills equals that of his Jew Bills, or the volumes of his Biography of Moore! He seems to think that the story of the Sybilline books was written expressly for his guidance and conduct, and that he is entitled, after each successive failure and rebuff, to charge the constitution with an additional per centage of radicalism by way of penalty. He becomes louder and broader in his demands whenever they are negatived or postponed, and seems in the fair way to adopt some of the views of the Chartists.
We do not say this lightly—by way of banter—or in regard of general political disagreement. We never, at any time, reposed much faith in the judgment or sagacity of Lord John Russell; and, of late years, our opinion of him, in these respects, has, we confess, materially declined. We have been, in our own sphere of action, engaged in most of the political struggles which have taken place within the memory of the present generation; and we trust that these have not passed by without some wholesome lessons. To change of opinion, where honestly induced and through conviction, every one is bound to be fair and lenient; because, undeniably, in our own day there has been a great unravelment of social questions, and mere party prejudice is no longer allowed to be paramount. Perhaps the only living statesman of eminence, who cleaves to the old system, and is inveterate in his addiction to party intrigue, and what he calls “tradition,” is Lord John Russell. Put him into Utopia, and his first thought would be how he might establish the exclusive supremacy of the Whigs. He is so much and so inveterately a party man, that he seems to care little what becomes of the country, provided only that he, and his, sit at the receipt of customs. He showed that long ago—not in the days of his hot youth, but in those of his pragmatic manhood. He—the Whig Constitutionalist—characterised the opinion of the Upper House as “the whisper of a faction;” and did not disdain the violent and frantic sympathy of mobs when such demonstrations tended to his own particular purpose, or aided the ascendancy of his party. Ever since he has pursued the same course. No man can tell when he is in thorough earnest, or when he is not. He invited, by word and deed, Papal aggression; and, when the aggression came, he started up at once, as an indignant Protestant champion, and flung down his diminutive gauntlet, in name of Great Britain, to the Pope! And yet, at the bidding of the Irish Roman Catholic phalanx, we find this second Luther a strenuous supporter of Maynooth, and of the nunneries! Had his ancestor John, the first Lord Russell—who in 1540, and 1550, obtained grants from the Crown of the possessions of the Abbey of Tavistock and the Monastery of Woburn—been equally zealous for the protection of convents, he probably would have remained, as he was born, an utterly unacred gentleman.
The proposed Reform Bill of 1852 did not attract a large share of the public attention, and that for two reasons. In the first place, the country was quite apathetic on the subject; and in the second place, it was introduced at a time when the Whigs were tottering to their fall. Nevertheless, it is a remarkable document, inasmuch as we may conclude it to embody the experiences and observation of Lord John Russell upon the working of our representative system during a period of exactly twenty years. That there should have been some defects in the machinery of the engine which he invented in 1832, is not wonderful; nor can we call him rash for essaying, after so long an interval, to remedy these defects according to the best of his judgment. His position in 1852 was this:—He told the House, that he, the mechanist of 1832, was now prepared, from the results of twenty years’ observation, to introduce certain improvements which would have the effect, for a long time coming, of preventing the necessity of any further change. The improvements he proposed were these:—The qualification in towns was to be reduced from £10 to £5; and in counties from £50 to £20. Every man paying 40s. a-year of direct taxes was to be entitled to vote. There was to be no disfranchisement of boroughs, but the smaller ones were to receive an infusion of fresh blood by the incorporation of adjoining villages. No property qualification was to be required for members, and the parliamentary oaths were to be modified, so as to allow the admission of Jews and other unbelievers in the Christian faith. Such were the chief features of the proposed measure of 1852, as laid before the House of Commons by Lord John Russell, then Prime Minister. Wise or unwise, they were the conclusions which he had formed as to the change necessary to be made in the English representative system; and we must assume that he had not formed them without due thought and matured investigation. That both the necessity for, and the nature of the change were seriously considered by him and his colleagues in the Cabinet, it would be unfair and irrational to doubt; and we must therefore hold that the provisions of the bill were regarded by them not only as wise and salutary, but as the very best which their collective wisdom could devise.
If, in 1852, this bill had been rejected by a majority of the House of Commons, Lord John might either have remodelled it, so as to meet the more obvious objections, or have again introduced it, without alteration, for the consideration of another parliament. But it was not rejected by the House, and its merits were never thoroughly discussed throughout the country. It was, as we have said, introduced at a time when the Whig ministry were obviously in the death throes, and in February of that year they tendered their resignation. The bill accordingly fell to the ground before judgment could be pronounced upon it. The public at large seemed to care nothing about it. There was no enthusiasm manifested at its introduction, and no disappointment expressed at its withdrawal.
The scheme, therefore, of 1852, was not only untried but uncondemned. Nothing had occurred that could reasonably shake the confidence of the deviser in its prudence, correctness, or aptitude for the necessities of the country; unless we are to suppose that he felt somewhat disappointed by the exceedingly cold and indifferent nature of its reception. That, however, could not be taken as any distinct criterion of its merits. We are not to suppose that Lord John Russell, in framing that bill, merely looked to the popularity which he and his party might attain thereby, or the future advantages which it might secure to them. We are bound, on the contrary, to assume that he, being then Premier, and in the very highest responsible position, was acting in perfectly good faith, and had embodied in the bill the results of his long experience and observation.
Now, mark what follows. In 1853, he again pledges himself to introduce a measure for the amendment of the Parliamentary representation; and redeems his pledge by bringing out, early in 1854, a measure totally different from that which he recommended in 1852! The great points of difference are these: By the one, the boroughs were to be preserved, and in some cases enlarged; by the other, they are to be disfranchised to the amount of sixty-six members. The bill of 1852 maintained the distinction between town and county qualification—that of 1854 abolishes such distinction. The first proceeded upon the plain principle that majorities alone were to be represented—the second, in special cases, assigns a member to minorities. In short, the two bills have no kind of family resemblance. They are not parallel, but entirely antagonistic schemes; and it is almost impossible, after perusing them both, to believe that they are the productions of the same statesman.
Nothing, it will be conceded on all hands, has occurred during the last two years, to justify such an extraordinary change of sentiment. We have had in the interim a general election, the result of which has been that a Coalition Ministry, numbering Lord John Russell among its members, is presently in power. Trade, we are told, is in the highest degree flourishing; and the prosperity of the country has been made a topic of distinct congratulation. Search as closely as you please, you will find no external reason to account for so prodigious a change of opinion. The potato-rot and famine were the visible reasons assigned for Sir Robert Peel’s change of opinion on the subject of protective duties—but what reasons can Lord John Russell propound for this prodigious wrench at the constitution? He cannot say that the proposals in both his bills are sound, safe, and judicious. The one belies and utterly condemns the other. If his last idea of disfranchising and reducing sixty-six English borough constituencies is a just one, he must have erred grievously in 1852 when he proposed to retain them. So with the other provisions. If he intends to maintain that he has now hit upon the true remedy, he must perforce admit that he has acquired more wisdom in 1853 than was vouchsafed him during the twenty previous years of his political career. He must admit that he was totally and egregiously wrong in 1852; and he has no loophole for apology on the ground of intervening circumstances. Really we do not believe that there is a parallel instance of a British minister having voluntarily placed himself in such a predicament. How is it possible that he can expect his friends, independent of the mere official staff, to support, in 1854, a measure diametrically opposite to that which was propounded in 1852? No wonder that Earl Grey and other influential Whigs are most desirous to have the measure withdrawn without provoking a regular discussion. Some of them may not have approved of the former bill; but those who did so, or who were at all events willing to have let it pass, can hardly, if they wish to be consistent, give their sanction to the present one. It is not Lord John Russell alone who is compromised; he is compromising the whole of his party. If they thought him right in 1852, they must think him wrong in 1854; for he cannot point to the smallest intervening fact to justify his change of principle. And if they think him wrong, how can they possibly support him? We do not believe that he can reckon on the support of the high-minded Whigs of England. They have principle and honour and character to maintain; and we think it exceedingly improbable that they will allow themselves to be swept into the howling Maëlstrom of Radicalism. Rather than that, we venture to predict that they will toss the rash little pilot, whose incapacity and want of knowledge are now self-confessed, overboard, and trust to the direction of an abler and more consistent member of the crew.
Be that as it may, we must try if possible to ascertain what cause has operated to produce this singular and rapid change in the opinions, or rather convictions, of Lord John Russell on the subject of Parliamentary Reform. As we have said already, there are no external circumstances, either apparent or alleged, to account for it. The boroughs have done nothing to subject them to the penalty of disfranchisement; the counties have done nothing to entitle them to a considerable addition of members. To use diplomatic language, the status quo has been rigidly observed. Well, then, in the absence of any such tangible reason, we must necessarily fall back upon motives, the first of which is the advice and representation of confederates.
We at once acquit Lord Aberdeen and the majority of the Cabinet of any real participation in the scheme of Lord John Russell. What may be the mind of Sir James Graham and Sir William Molesworth on the subject, we cannot tell, but we are tolerably sure that no other minister regards the bill with favour. Even the members of the Manchester party do not seem to consider it as an especial boon. Mr Bright knows well enough that a new reform bill, if carried, cannot be disturbed for a number of years to come; and as this one does not come up to his expectations, he is ready to oppose it. Indeed, it seems to satisfy none of the extreme party beyond old Joseph Hume, who, for some reason or other to us unknown, has of late years been in the habit of spreading his ægis from the back seats of the Treasury bench over the head of the noble Lord, the member for London. The voice of the ten-pounders, as a body, was not favourable in 1852 to the lowering of the franchise; and we have heard no counter-clamour from the class who were and are proposed to be admitted to that privilege. The Whig aristocracy, naturally enough, regard this bill with peculiar bitterness. Therefore we do not think that the astonishing change of opinion, or rather of principle exhibited by Lord John Russell, is to be traced either to the advice of colleagues, or the influence of more matured democrats. Our own theory is this—that he never had, as regarded improvements on the form of the constitution or the representation, anything like a fixed principle—that he was striking just as much at random in 1852 as in 1854; and that, so far from having any settled or original ideas of his own, he grasps at any which may be presented to him with extreme recklessness and avidity.
We are quite aware that it would be, to say the least of it, gross impertinence to make any such statement, or to express any such opinion, without reasonable and rational grounds. We should be very sorry to do so at any time, but more especially at the present, when we wish to see Ministers disembarrassed of all perplexing questions at home. But it is their fault, not ours, if we are forced to make the disclosure; and to show that, in reality, the grand mechanist of 1832 had so forgotten his craft, if he ever had a due knowledge of it, that after his last abortive effort, in 1852, he was fain to derive new notions from the pages of the Edinburgh Review. In saying this, we intend anything but an insinuation against the talents of the author of the articles to which we refer. We can admire the ingenuity of his arguments, even while we question their soundness. We have no right to be curious as to what section of politicians he belongs. He may represent the philosophic Liberals, or he may be the champion of Manchester in disguise. All we know is, that he has written three plausible articles, after the manner of Ignatius Loyola, the result of which has been that poor Lord John Russell has plunged into the marsh, misled by the ignis fatuus, and is at the present moment very deep in a quagmire.