Still there were, and are, examples of this original beauty to be found among the élite of the noble families; but they are rare, and to be looked on as one looks on a statue of Praxiteles found in the darkness and wrecks of Herculaneum. In the words of the old song, slightly changed—
"I roam'd through France's sanguine sand,
At beauty's altar to adore,
But there the sword had spoil'd the land,
And Beauty's daughters were no more."
ENGLISH MUSIC AND ENGLISH MUSICIANS.
Musical taste, as we observed in a former article, has undergone fewer mutations in England, than in most other countries where the art has been cultivated and esteemed. In order, therefore, to acquire an accurate knowledge of the state of musical taste and science which now prevails among us, it will be necessary to take a brief retrospect; and as much of the music still popular was composed during the earliest period of the art in England, we shall rapidly trace its history from the times of those early masters, whose names are still held in remembrance and repute, down to the present century.
When England threw off the Papal yoke, music was little known beyond the services of the church. Though the secular music of this period was barbarous in the extreme, yet masses were universally sung, and music had long formed a necessary element in the due performance of the services of the Romish church. During the reign of Henry VIII. few alterations were made in public worship; and the service continued to be sung and carried on in the Latin language, as before. From Strype's account of the funeral of this monarch, it appears that all the old ceremonies were observed, and that the rupture with Rome had caused no alteration in the obsequies performed on such occasions. In the reign of his successor, the church service was entirely changed, and the Protestant liturgy was first published for general use. Four years after this event, on the accession of Mary, the "old worship" was again restored. But when, at length, the reformed religion was firmly established by Elizabeth, and the ritual permanently changed, the music of the old masses, suited to the genius and structure of the Romish service, was no longer available for the simpler forms of worship by which it was replaced. During the holiest and most solemn portions of the ancient worship, the organ had for centuries been heard in the cathedrals, while the choruses of praise and adoration resounded through the aisles. Men's opinions may undergo a change, but the feelings and ideas created by early association, and fostered by habit, are far more lasting and enduring. The poet must have lamented the loss of the music, which, in the stern ascetic spirit of Puritanism prevailing at a later period of our history, he assisted to banish from our churches, as he sang—
"But let my due feet never fail
To walk the studious cloisters pale,
And love the high embowed roof,
With antique pillars, massy proof,
And storied windows richly dight,
Casting a dim religious light,
There let the pealing organ blow
To the full-voiced choir below,
In service high, and anthem clear,
As may with sweetness, through mine ear,
Dissolve me into extasies,
And bring all heav'n before mine eyes."
At the period of which we speak, the want of music in the services of the church seems to have been severely felt, though perhaps the simpler forms of the new ritual were comparatively but little adapted for musical display. Great exertions were made throughout the kingdom by the deans and chapters to restore the efficiency of the choirs; and Elizabeth, in the exercise of what then appeared an undoubted prerogative of the crown, issued her warrant for the impressment of singing men and boys for the castle of Windsor. The churches and cathedrals still, indeed, retained their organs; "the choirs and places where they sing" were still in being; all the matériel was at hand; but, with the exception of the production of John Marbeck, called "The Book of Common Prayer Noted," which was printed in 1550, there was as yet no music for the new services in the English language. Two years after the accession of Elizabeth, and one year after the bill for the uniformity of common prayer had passed the legislature, a choral work, "very necessarie for the church of Christ to be frequented and used," was published, among the authors of which the name of Tallis appeared. The musical necessities of the newly established church appear to have stimulated or developed talents which, under other circumstances, might perhaps have been less prominently brought forward: at all events, the demand for this music would seem a principal reason why the early English masters should have devoted themselves so exclusively to sacred composition. Tallis and his pupil Byrd, both men of original genius, produced many compositions for the newly introduced ritual, which, by their intrinsic merit and comparative superiority, aided also by a constant demand for new music of the same character, gave a permanent direction to the exercise of musical talent; and the services of Tallis and Byrd became the classic objects of emulation and imitation, and sacred music became, in a peculiar manner, the national music of England. The compositions of these "fathers of our genuine and national sacred music," are still preserved, the latter of whom, Byrd, died in 1623, at the age of probably near eighty years.
The year 1588 forms an epoch in our musical history. An Italian merchant, who, by his mercantile connection with the Mediterranean, had opportunities of obtaining the newest and best compositions of his native country, had, for some years, been in the frequent habit of procuring the best singers of the day, to perform them, privately, at his house in London. This gentleman had at length the spirit and enterprise to publish a volume of Italian madrigals, entituled, "Musica Transalpina, Madrigales translated of four, five, and six parts, chosen out of divers excellent authors; with the first and second parts of La Virginella, made by Maister Byrd, upon two stanzas of Ariosto, and brought to speak English with the rest." These pieces seem to have given birth to that passion for madrigals which was afterwards so prevalent, and thus became the models of contemporary musicians. The next composer of any note was Orlando Gibbons. He died at an early age, soon after the accession of Charles I., to whom he had been appointed organist. This master composed several madrigals, but, like his predecessors, he devoted himself principally to sacred composition. The secular productions of Tallis, Byrd, and Gibbons, together with those of contemporary composers of inferior note, are, for the most part, now forgotten; but the sacred music of these three masters still forms a part of every collection of church music. Canons and fugues were the favourite modes of that early period; vain substitutes for melody, rhythm, and correct accentuation, in which particulars music was then greatly deficient. The merits of the compositions of the Elizabethan age, vaunted by the lovers of antiquity as the golden age of English music, are thus summed up by Dr Burney: "It is, therefore, upon the church music, madrigals, and songs in parts, of our countrymen during the reign of Elizabeth, that we must rest their reputation; and these, in point of harmony and contrivance, the chief excellencies of such compositions, appear in nothing inferior to those of the best contemporary compositions of the Continent. Taste, rhythm, accent, and grace, must not be sought for in this kind of music; indeed, we might as well censure the ancient Greeks for not writing in English, as the composers of the sixteenth century for their deficiency in these particulars, which having then no existence, even in idea, could not be wanted or expected; and it is necessarily the business of artists to cultivate or refine what is in the greatest esteem among the best judges of their own nation and times. And these, at this period, unanimously thought every species of musical composition below criticism except canons and fugues. Indeed, what is generally understood by taste in music, must ever be an abomination in the church; for, as it consists of new refinements or arrangements of notes, it would be construed into innovation, however meritorious, unless sanctioned by age. Thus the favourite points and passages in the madrigals of the sixteenth century, were in the seventeenth received as orthodox in the church; and those of the opera songs and cantatas of the seventeenth century, are used by the gravest and most pious ecclesiastical composers of the eighteenth." Of the skill of the performers, for whom this music, still listened to and admired, was written, he also observes, "that the art of singing, further than was necessary to keep a performer in tune, and time, must have been unknown;" and that "if £500 had been offered to any individual to perform a solo, fewer candidates would have entered the lists than if the like premium had been offered for flying from Salisbury steeple over Old Sarum without a balloon." For ourselves, we do not hesitate to acknowledge that, in our opinion, the services of these patriarchs of the English school surpass the great majority of similar productions by our later masters. They may, indeed, suffer when compared with the masses of the great continental masters; but they nevertheless possess a certain degree of simple majesty, well suited to the primitive character of the ritual of that church which disdains the use of ornament, and on principle declines to avail herself of any appeal to the senses as an auxiliary to devotion. We have been the more particular in our notice of these early masters, because, long without any rivals, their church music even now stamps the public taste, and is still held in the highest esteem by many among whom their names alone suffice to hold the judgment captive.