Equally abhorrent to rational piety, if less shocking, is that air of sourest sanctity which the groups now passing us bring with them out from the meeting-houses.
Ask a question, and a nasal noise between groan and snort seems to signify that they ask to be asked again, a sort of ha—a—h? "long drawn out." The human face and the face of nature, at that hour, were as an east of thunder fronting a west of golden blue summer serenity. The Mawworms of Calvinistic Methodism have made a sort of monkery of all Wales, as regards externals at least. To think a twilight or noonday walk for pleasure a sin, involves the absurdest principle of ascetic folly, as truly as self-flagellation, or wearing horsehair shirts. Not that these ministers set their flocks any example of self-mortification. The greater number of preachers show excellent "condition," the poorest farmers' wives vying with each other in purveying "creature comforts" for these spiritual comforters. Preparing hot dinners, it seems, is not working on the Lord's Day when it is for the preacher; though to save a field of corn, which is in danger of being spoiled if left out, as in some seasons, would be a shocking desecration of that day. Yet, to observe the abstracted unearthly carriage of these men, who seem "conversing with the skies" while walking the streets, one wonders at the contrast of such burly bodies and refined spirits.
To return to the flock from these burly shepherds of souls—this outbreak of a devilish spirit—this crusade against law and order, tolls and tithes, life and property, is a damning evidence against these spiritual pastors and masters, for such they are to the great body of the Welsh common people, in the fullest sense. The Times newspaper has ruffled the whole "Volscian" camp of Dissent, it appears, by thundering forth against them a charge of inciting their congregations to midnight crime. "John Joneses, and David Reeses, and Ap Shenkinses, have sprung up like the men from the dragon's teeth, to repel this charge. It is probable that it was not well founded, for the simple reason, that such daring subornation of crime would have brought themselves into trouble. But what sort of defence is this, even if substantiated? You did not excite your followers to rebellion and arson! You, with your unlimited command of their minds, and almost bodies, why did you not allay, resist, put down the excitement, by whomever raised? That is the gravamen of the charge against you! You who make then weep, make then tremble, puff them with spiritual conceit, or depress them with terrors of damnation just as you please, how comes it that you are powerless all at once in deterring them from wild and bad actions—you, who are all-powerful in inciting them to any thing, since to refrain from violence is easier than to commit it?
The increase of these outrages proves, that not the power, but will, is wanting on your part, to put down this spirit of revenge and revolt. You perceive the current of their ignorant minds setting strongly in toward rapine and rebellion, (the feeler put forth being the toll grievance,) and you basely, wickedly, pander to their passions, by a discreet silence in your rostra, an unchristian apathy; while deeds are being done under your very eyes—in your daily path—which no good man can view without horror; no bold good man in the position which you hold, of public instructors in human duties, could see, without denouncing! And as your boldness, at least, is pretty apparent, whatever your goodness may be, other motives than fear must be sought for this unaccountable suspension of your influence—and I find it in self-interest—love of "filthy lucre." You are "supported by voluntary contribution," and to thwart the passions of your followers, and stem the tide of lawless violence, though your most sacred spiritual duty, is not the way to conciliate—is not compatible with that "voluntary principle" on which your bread depends, and which too often places your duty and your interest in direct opposition."
Llanon, Carmarthenshire.
The good woman of our inn in this village has just been apologizing for the almost empty state of her house, the furniture being chiefly sent away to Pembree, whither she and her family hoped to follow in a few days. The cause of her removal was fear of the house being set fire to, it being the property of Mr Chambers, a magistrate of Llanelly, and the "Rebecca's company" had warned all his tenants to be prepared for their fiery vengeance. His heinous offence was heading the police in discharge of his duty, in a conflict that has just occurred at Pontardulais gate, near this place, in which some of the 'Beccaites were wounded. [Since this, farm-houses and other property of this gentleman have been consumed, his life has been threatened, and his family have prevailed on him to abandon his home and native place.] The wounded men, now prisoners, were of this village, the focus of this rebellion that dares not face the day. It is here that the murderous midnight attack was made on the house of a Mr Edwards, when the wretches fired volleys at the windows, where his wife and daughter appeared at their command. They escaped, miraculously it might be said, notwithstanding. The poor old hostess complained, as well she might, of the hardship of being thus put in peril, purely in hostility to her landlord. We slept, however, soundly, and found ourselves alive in the morning; whether through evangelical Rebecca's scruples about burning us out (or in) on a "Lord's Day" night, or her being engaged elsewhere, we knew not.
And here also we rode through a crowd, murmuring hymns, pouring from the chapel, where, no doubt, they had heard some edifying discourse about the "sweet Jesus," and "sweet experiences," and "new birth," the omnipotence of faith to salvation, and all and every topic but a man's just indignation, and a religious man's most solemn denunciation against the bloody and felonious outrages just committed by those very villagers—against the night-masked assassins, who had just before wantonly pointed deadly weapons against unoffending women—against the chamber of a sick man, a husband, and a father!
Llanelly, Sept. 11, Monday.
The headquarters of vindictive rebellion, arson, and spiritual oratory! An ugly populous town near the sea, now in a ferment of mixed fear and fury, from recent savage acts of the Rebeccaites against a most respectable magistrate, resident in the town, Mr W. Chambers, jun., the denounced landlord of our old Welsh hostess at Llanon. Two of his farm-houses have been burned to the ground, and his life has been threatened. His grievous offence I stated before. Soldiers are seen every where; and verily, the mixture of brute-ignorance and brute-ferocity, depicted in the faces of the great mass of "operatives" that we meet, seem to hint that their presence is not prematurely invoked. Their begrimed features and figures, caused by their various employments, give greater effect to the wild character of the coatless groups, who, in their blue check shirt-sleeves, congregate at every corner to cabal, rather than to dispute, it seems; for, fond as they are of dissent, (though not one in fifty could tell you from what they dissent, or to what they cleave in doctrine,) there seems no leaning to dissent from the glorious new Rebecca law of might (or midnight surprisals) against right.
In this neighbourhood, our Welsh annals will have to record—the first dwelling-house, not being a toll-house, was laid in ashes; the first blood was shed by "Rebecca's company," as they call the rioters here. And here resides, rants, prays, and preaches, and scribbles sedition, an illiterate fanatic, who is recognised as an organ of one sect of Methodists, Whitfieldites publishing a monthly inflammatory Magazine, called Y Diwygiwr, (the "Reformer!")—God bless the mark!