I interrogated her much and curiously as to what service she required at my hands; for I had a scrupulosity to promise any thing to one whose external made me think her a disciple of Mahomet, as those gipsies are said to be. After much hesitating, she could not conceal from me that she was in this disguise for some special and extraordinary purpose; nevertheless, she condescended on no particulars of her state or condition; but when I finally promised to satisfy her demand, if it might be done by a Christian gentleman, and a poor candidate for the holy ministry, she cautioned me not to be startled by whatever I should see, and beckoned me to follow her—the which I did in no easy frame of mind. Opening a little door which I had not seen when I took observation of the apartment, she disappeared down two or three steps, where I pursued the slight sound of her footfall; for there was great darkness, so that I could see nothing. We went, as I conjectured, through several passages of some length, till finally she paused; and knocked very gently three times at a door. The door was speedily opened; and in answer to a question of my guide, whether godly Mr Lees was yet arrived, a voice answered that he was there, and expecting us with impatience. When I passed through the door, I found myself in a small chamber, dimly lighted by one small lamp, which was placed upon a table by the side of a bed; and when I looked more fixedly I thought I perceived the figure of a person stretched on the bed, but lying so fixed and still, that I marvelled whether it was alive or dead. At the foot of the bed stood a venerable old man, in the dress of a clergyman of our holy church, with a book open in his hand, and my strange guide led me up to where he was standing, and whispered to him, but so that I could hear her words, “This gentleman hath promised to assist us in this matter.”
But hereupon I interposed with a few words to the same revered divine. “Sir,” I said, “I would be informed wherefore I am summoned hither, and in what my assistance is needful?”
“He hath not then been previously informed?” he said to the Egyptian; and receiving some sign of negation from her, he closed the book, and leading me apart into a corner of the apartment, discovered the matter in a very pious and edifying manner.
“It is to be godfather in the holy rite of baptism, to one whom it is our duty, as Christian men, to rescue from the dangerous condition of worse than unregenerate heathenism.”
“The child of that Egyptian woman?” I asked; but he said, “No. She who is now disguised in that attire is no Egyptian, but a true Samaritan, who hath been the means of working much good in the evil times past, and is likely to be a useful instrument in the troubled times yet to come. If this dissolute court, and Popish heir-presumptive, do proceed in their attempts to overthrow our pure Reformed church, depend on it, young man, that that woman will not be found wanting in the hour of trial. But for the matter in hand, will you be godfather to the person now to be received into the ark?”
I told him I could not burden my conscience with so great and important duties, without some assurance that I should be able to fulfil them. Whereto he replied, that such scrupulosities, however praiseworthy in calmer tines, ought now to yield to the paramount consideration of saving a soul alive.
A faint voice, proceeding from the bed, was here heard mournfully asking if the ceremony was now to begin, for death was near at hand.
I went up to the bed and saw the face of a pale dying woman, whose eyes, albeit they encountered mine, had no sense of sight in them, for the shadows of the Great King were already settled upon her countenance. “Begin then,” I said to the clergyman; and on a motion from him, the woman who had conducted me went out, and shortly returned, leading by the hand a child of two, or haply three years of age, exceeding beautiful to look on, and dressed in the same style of outlandish apparel as her conductor. I had little time to look attentively at her, for her hand was put into mine, while the other was held by the Egyptian, (as I still call her, notwithstanding I knew she was a devout woman,) and another person, whom I guessed to be an attendant on the sick lady, stationed herself near; whereupon the clergyman commenced from our book of common prayer the form of baptism. The lady seemed to acquire strength at the sound of his low solemn voice, and half raised herself in the bed, and looked anxiously towards where we were; when the name was given, which was Lucy Hesseltine, she stretched herself back on her pillow with a faint smile. The ceremony was soon over, and the Egyptian took the new Christian to the side of the bed, and whispered in the lady’s ear, “Jessica, the child is now one of the Christian flock; she prays your blessing.” She waited for an answer, during which time the clergyman took me apart, and had again entered into discourse. But the Egyptian came to us. “Hush!” she said, “the ways of God are inscrutable; our friend is gone to her account.” Hereupon she hurried me through the same passages by which we had come, and bidding me God-speed at the hidden door of my chamber, told me to keep what I had seen a secret from all men, yea, if possible, to forget it myself, as there might be danger in having it spread abroad.
Tormented with many thoughts, and uneasy at the great risk I ran of bringing guilt on my own soul by having made sponsorial promises which I could not execute, I rested but indifferently that night. The next day I pursued my journey home in the manner I had proposed, and was glad to avoid the chance of being interrogated by Mr Waller as to what had occurred. In a short time my good constitution and home restored me to my former strength, and the memory of that strange incident grew more faint as other things came to pass which made deeper impressions on my heart and mind. Among these is not to be forgotten the death of my father, which happened on the 14th of June in the following year, videlicet 1673; and the goodness of the lord bishop of Oxford in giving me priests’ orders on my college Demyship, whereby I was enabled to present myself to this living, and hold it, having at that time attained the canonical age. My courtship also and marriage, which befell in the year 1674, had great effect in obliterating past transactions. I was married on Thursday, the 24th day of June.