[2] I Kings, xiv. 27; 2 Chronicles, xii. 2.

Thus far we have only been able to draw a few inferences relating to the canal, from historical facts connected with the subject; but from this period we become furnished with materials for a consecutive history. Herodotus is the earliest author who affords direct testimony of the completion of the canal, and its employment for carrying on a navigable communication between the Nile and the Red Sea. His description requires to be cited in his own words, in order to testify the sagacity of his enquiries and the accuracy of his information. "Psammetichus had a son, whose name was Nekos. This prince first commenced that canal leading to the Red Sea, which Darius, king of Persia, afterwards continued. The length of the canal is equal to a four days' voyage, and it is wide enough to admit two triremes abreast. The water enters it from the Nile, a little above the city of Bubastes. It terminated in the Red Sea, not far from Patumos, an Arabian town. In the prosecution of this work, under Nekos, no less than 120,000 Egyptians perished. He at length desisted from his undertaking, being admonished by an oracle, that all his labour would turn to the advantage of a barbarian." As soon as Nekos discontinued his labours with respect to the canal, he turned all his thoughts to military enterprise. He built vessels of war, both on the Mediterranean and in that part of the Arabian gulf which is near the Red Sea.[1]

[1] Herod. book ii. § 158. Beloe's Translation, vol. i. p. 411.

This statement of Herodotus is confirmed by Diodorus Siculus, another Greek historian, who had visited Egypt, and, like Herodotus, paid great attention to its history and antiquities. The words of Diodorus are—"A canal has been dug from the Pelusiac branch of the Nile to the gulf of Arabia and the Red Sea. It was commenced by Nekos, son of Psammetichus, and afterwards continued by Darius, king of the Persians, who made some progress with the work, but abandoned it when he learned that, if the isthmus was dug through, all Egypt would be inundated, as the level of the Red Sea is higher than that of the soil of Egypt. At last Ptolemy II. (Philadelphus) completed the undertaking; having adapted an ingenious contrivance to the ingress of the canal, which was opened when a vessel was about to enter, and afterwards closed. Experience proved the utility of this invention. The waters which flow in this canal are called the river of Ptolemy, the king who executed this great work. The town of Arsinöe is constructed at its mouth."[1]

[1] Diodorus Siculus, i. 33. Nekos reigned B.C. 616 to 601. See also 2 Kings, chap. xxiii. ver. 29.

It must be recollected that Diodorus wrote about four hundred years after Herodotus; and his information concerning the earlier events, from want of precision, appears to be deficient in accuracy. These two passages make it evident that Nekos had commenced some great improvements on the canal of Sesostris; and it appears to have been his intention to have made use of it in order to secure a naval superiority in the Red Sea. It is plain, too, from the statement of Herodotus, that Darius had completed the canal, in so far as that was possible, without the invention of locks, for forming an immediate communication with the Red Sea. And from the account of Diodorus, it seems that he viewed the canal of Darius, which for ages had served for a commercial route, as incomplete; because the actual junction of the waters of the canal and the Red Sea had not taken place until Ptolemy Philadelphus, by applying the invention of locks, had enabled vessels to quit the canal in order to navigate the sea.

Strabo, who was also well acquainted with Egypt, from personal residence, mentions the locks constructed by Ptolemy. After saying that even Darius had left the junction of the canal with the Red Sea incomplete, from the danger of inundating the country, he adds—"During the government of the Ptolemies, the isthmus was cut through, and a closed passage (a euripus) formed, so that a ship, whenever it was required, could enter the outer sea or pass into the canal."[1]

[1] Strabo, xvii. c. 1. Vol. iii. p. 444.—Ed. Tauch.

Though the canal constructed by Darius had been in general use for commercial purposes, and was regarded by Herodotus, when he visited Egypt, as a work in every way complete, still there can be no doubt that its importance would be greatly increased by the locks connecting it with the Red Sea. The augmentation in the trade, and the improvement in the class of vessels which navigated the canal, induced Ptolemy to make the changes in the whole course, from which it received the name of the river of Ptolemy. A very great addition was thus made to the prosperity of Egypt, as the canal would remain navigable for four months annually, from the end of August to the end of December. During this season of the year, the people of the Delta had little to attend to but the exportation of their surplus produce, and clearing their granaries for a new harvest, by selling all that portion of their grain which was neither required for seed nor for the maintenance of their families.

It has been supposed very generally, but on no adequate authority, that Ptolemy Philadelphus constructed this canal, with a view of making it the route of the Indian trade; but this was by no means the case. Even Robertson, in his historical disquisition concerning ancient India, falls into this error, to which he adds the greater mistake of declaring, "that the work was never finished."[1] On the other hand, he points out with accuracy the real direction which Ptolemy gave to the trade with India, by Berenice and Coptos, and the great works he constructed for the convenience of transporting goods from the Nile across the desert to the Red Sea; and it may be remarked, that the Indian trade always kept this route, or one similar, until the discovery of that by the Cape of Good Hope—the great route of the merchants being either by Coptos and Berenice, or by Coptos and Myos Hormos, or, at a later period, by the Vicus Apollinis to Philotera. Ptolemy was perfectly aware of all the difficulties of the navigation of the northern part of the Red Sea, during the summer months, against the north wind. The great object of the canal was, the export of produce from the Delta, for which there was a great demand in the countries on the northern shores of the Red Sea. But there can be no doubt that ships would often sail from Arsinöe to India, disposing of their Egyptian cargo on the way, and returning with their Indian goods to Berenice, and sometimes to Arsinöe. Lucian, indeed, mentions, that "a young man, having sailed up the Nile to Clysina, and finding a ship ready to depart for India, was induced to embark."[2]