The Chairman, the Right Hon. the Earl of Eglinton, was supported on the right by Robert Burns, Esq., late of the Stamps and Taxes, Somerset House, London, eldest son of the poet; Major Burns, youngest son of the poet; Miss Begg, niece of the poet; Henry Glassford Bell, Esq., Sheriff-Substitute of Lanarkshire; Rev. Mr Cuthill, Ayr; Mr Robert Burns Begg, teacher, Kinross, nephew of the poet; Miss Begg, the younger niece of the poet; Mr and Mrs Thomson of Dumfries, (the latter the Jessie Lewars of the bard, who tended his deathbed;)—on the left, by Colonel Burns, second son of the poet; Mrs Begg, sister of the poet; Sir John M’Neill, Bart., late Plenipotentiary to the Court of Persia; the Right Hon. Lord Justice-General; the Countess of Eglinton; Sir D. H. Blair, Bart., of Blairquhan. The Croupier, Professor Wilson, was supported on the right by Archibald Alison, Esq., Sheriff of Lanarkshire, and author of the History of Europe; Colonel Mure of Caldwell, author of Travels in Greece; William E. Aytoun, Esq., Advocate; A. Hastie, Esq., M.P. for Paisley; Jas. Oswald, Esq., M.P. for Glasgow;—on the left by Sir James Campbell, Glasgow; Provost Miller, Ayr; James Ballantine, Esq. of Castlehill; Charles Mackay, Esq., London; James Campbell, Esq. of Craigie.
The Rev. Mr Cuthill of Ayr asked the blessing.
The Earl of Eglinton, after the usual loyal toasts, rose and spoke as follows:—Ladies and gentlemen, The subject of the toast which I have now the honour to bring before your notice, is one of such paramount importance on this occasion, and is so deeply interesting, not only to those whom I am addressing, but to all to whom genius is dear, that I could have wished that it had been committed to more worthy hands; more especially when I see the great assemblage collected here—the distinguished persons who grace our board to-day. It is only because I conceive that my official position renders me the most formal and fitting, though most inefficient, mouthpiece of the inhabitants of this county, that I have ventured to present myself before you on this occasion, and to undertake the onerous, though most gratifying, duty of proposing, in such an assemblage, the thrilling toast—“The Memory of Burns.” This is not a meeting for the purpose of recreation and amusement—it is not a banquet at which a certain number of toasts are placed on paper, which must be received with due marks of approbation—it is the enthusiastic desire of a whole people to pay honour to their greatest countryman. It is the spontaneous outpouring of a nation’s feeling towards the illustrious dead, and the wish to extend the hand of welcome and of friendship to those whom he has left behind. Here on the very spot where the Poet first drew breath, on the very ground which his genius has hallowed, beside the Old Kirk which his verse has immortalized, beneath the monument which an admiring and repentant people have raised to his memory, we meet after the lapse of years, to pay our homage at the shrine of genius. The master mind who has sung the “Isle of Palms”—who has revelled in the immortal “Noctes”—and who has already done that justice to the memory of Burns which a brother poet alone can do—Christopher himself is here, anxious to pay his tribute of admiration to a kindred spirit. The historian who has depicted, with a Gibbon’s hand, the eventful period of the French empire, and the glorious victories of Wellington, is here—a Clio, as it were, offering a garland to Erato. The distinguished head of the Scottish bench is here. In short, every town and every district, every class and every age, has come forward to pay homage to their poet. The honest lads whom he so praised, and whose greatest boast it is that they belong to the land of Burns, are here. The fair lasses whom he so loved and sung, have flocked hither to justify, by their loveliness, their poet’s words. While the descendant of those who dwelt in the “Castle o’ Montgomerie,” feels himself only too highly honoured by being permitted to propose the memory of him who wandered then unknown along the banks of Fail. How little could the pious old man who dwelt in yon humble cottage, when he read the “big ha’ bible”—“his lyart haffets wearing thin and bare”—have guessed that the infant prattling on his knee was to be the pride and admiration of his country; that that infant was to be enrolled a chief among the poetic band; that he was to take his place as one of the brightest planets that glitter round the mighty sun of the Bard of Avon! In originality second to none, in the fervent expression of deep feeling, and in the keen perception of the beauties of nature, equal to any who ever reveled in the bright fairyland of poesy, well may we rejoice that Burns is our own—well may we rejoice that no other land can claim to be the birthplace of our Homer except the hallowed spot on which we stand! Oh! that he could have foreseen the futurity of fame he has created to himself—oh! that he could have foreseen this day, when the poet and the historian, the manly and the fair, the peer and the peasant, vie with each other in paying their tribute of admiration to the untaught but mighty genius whom we hail as the first of Scottish poets! It might have alleviated the dreary days of his sojourn at Mossgiel—it might have lightened the last hours of his pilgrimage upon earth. And well does he deserve such homage. He who portrayed the “Cottar’s Saturday Night” in strains that are unrivaled in simplicity, and yet fervour—in solemnity, and in truth—He who breathed forth the patriotic words which tell of the glories of Wallace, and immortalize alike the poet and the hero—He who culled inspiration from the modest daisy, and yet thundered forth the heroic strains of “The Song of Death”—He who murmured words which appear the very incarnation of poetry and of love, and yet hurled forth the bitterest shafts of satire—a Poet by the hand of nature, despising, as it were, the rules of art, and yet triumphing over those very rules which he set at nought—at whose name every Scottish heart beats high—whose name has become a household word in the cottage as in the palace—to whom shall we pay our homage, of whom shall we be proud, if it is not our own immortal Burns? But I feel that I am detaining you too long. I feel that, in the presence of a Wilson and an Alison, I am not a fit person to dilate upon the genius of Burns. I am but an admirer of the poet like yourselves. There are those present who are brother poets and kindred geniuses—men who, like Burns, have gained for themselves a glorious immortality. To them will I commit the grateful task of more fully displaying before you, decked out by their eloquence, the excellences of the poet, the genius of the man, and to welcome his sons to the land of their father: and I will only ask you, in their presence—on the ground which his genius has rendered sacred—on the “banks and braes o’ bonny Doon”—to join with me in drinking an overflowing bumper, and giving it every expression of enthusiasm which you can, to “The Memory of Burns!”
Mr Robert Burns rose along with his brothers, and was received with enthusiastic cheering. He said—My lord, ladies, and gentlemen, Of course it cannot be expected, at a meeting such as the present, that the sons of Burns should expatiate on the merits and genius of their deceased father. Around them are an immense number of admirers, who, by their presence here this day, bear a sufficient testimony to the opinion in which they hold his memory, and the high esteem in which they hold his genius. In the language of the late Sir Christopher Wren, though very differently applied, the sons of Burns can say, that to obtain a living testimony to their father’s genius they have only to look around them. I beg, in name of my aunt, brothers, and myself, to return our heartfelt and grateful thanks for the honour that has this day been paid to my father’s memory.
Professor Wilson then rose and said—Were this Festival but to commemorate the genius of Burns, and it were asked, what need now for such commemoration, since his fame is coextensive with the literature of the land, and enshrined in every household? I might answer, that although admiration of the poet be wide as the world, yet we, his compatriots, to whom he is especially dear, rejoice to see the universal sentiment concentered in one great assemblage of his own people: that we meet in thousands and tens of thousands to honour him, who delights each single one of us at his own hearth. But this commemoration expresses, too, if not a profounder, a more tender sentiment; for it is to welcome his sons to the land he has illustrated, so that we may at once indulge our national pride in a great name, and gratify in filial hearts the most pious of affections. There was, in former times, a custom of crowning great poets. No such ovation honoured our bard, though he too tasted of human applause, felt its delights, and knew the trials that attend it. Which would Burns himself have preferred, a celebration like this in his lifetime, or fifty years after his death? I venture to say, he would have preferred the posthumous as the finer incense. The honour and its object are then seen in juster proportion; for death confers an elevation which the candid soul of the poet would have considered, and such honour he would rather have reserved for his manes, than have encountered it with his living infirmities. And could he have foreseen the day, when they for whom at times he was sorely troubled, should, after many years of separation, return to the hut where himself was born, and near it, within the shadow of his monument, be welcomed for his sake by the lords and ladies of the land; and—dearer thought still to his manly breast—by the children and the children’s children of people of his own degree, whose hearts he sought to thrill by his first voice of inspiration; surely had the Vision been sweeter to his soul than even that immortal one, in which the Genius of the Land bound the holly round his head, the lyric crown that it will wear for ever.
Of his three Sons sitting here, one only can remember their father’s face—those large lustrous eyes of his, so full of many meanings, as they darkened in thought, melted in melancholy, or kindled in mirth, but never turned on his children, or on their excellent mother, but with one of tender or intense affection. That son may even on this day have remembrance of his father’s head, with its dark clusters not unmixed with gray, and those eyes closed, lying upon the bed of death. Nor, should it for a moment placidly appear, is such image unsuitable to this festival. For in bidding welcome to his sons to their father’s land, I feel that, while you have conferred on me a high honour, you have likewise imposed on me a solemn duty; and, however inadequately I may discharge it, I trust that in nought shall I do any violence to the spirit either of humanity or of truth.
I shall speak reverently of Burns’s character in hearing of his sons; but not even in their hearing must I forget what is due always to established judgment of the everlasting right. Like all other mortal beings; he had his faults—great even in the eyes of men—grievous in the eyes of Heaven. Never are they to be thought of without sorrow, were it but for the misery with which he himself repented them. But as there is a moral in every man’s life, even in its outward condition imperfectly understood, how much more affecting when we read it in confessions wrung out by remorse from the greatly gifted, the gloriously endowed! But it is not his faults that are remembered here—assuredly not these we meet to honour. To deny error to be error, or to extenuate its blame, that makes the outrage upon sacred truth; but to forget that it exists, or if not wholly so, to think of it along with that under-current of melancholy emotion at all times accompanying our meditations on the mixed characters of men—that is not only allowable, but it is ordered—it is a privilege dear to humanity—and well indeed might he tremble for himself who should in this be deaf to the voice of nature crying from the tomb.
And mark how graciously in this does time aid the inclinations of charity! Its shadows soften what they may not hide. In the distance, discordances that once jarred painfully on our ears are now undistinguishable—lost in the music sweet and solemn, that comes from afar with the sound of a great man’s name. It is consolatory to see, that the faults of them whom their people honour grow fainter and fainter in the national memory, while their virtues wax brighter and more bright; and if injustice have been done to them in life, (and who now shall dare to deny that cruelest injustice was done to Burns?) each succeeding generation becomes more and more dutiful to the dead—desirous to repair the wrong by profounder homage. As it is by his virtues that man may best hope to live in the memory of man, is there not something unnatural, something monstrous, in seeking to eternize here below, that of which the proper doom is obscurity and oblivion? How beneficent thus becomes the power of example! The good that men do then indeed “lives after them”—all that was ethereal in their being alone survives—and thus ought our cherished memories of our best men—and Burns was among our best—to be invested with all consistent excellences; for far better may their virtues instruct us by the love which they inspire, than ever could their vices by aversion.
To dwell on the goodnesses of the great shows that we are at least lovers of virtue—that we may ourselves be aspiring to reach her serene abodes. But to dwell on their faults, and still more to ransack that we may record them, that is the low industry of envy, which, grown into a habit, becomes malice, at once hardening and embittering the heart. Such, beyond all doubt, in the case of our great poet, was the source of many “a malignant truth and lie,” fondly penned, and carefully corrected for the press, by a class of calumniators that may never be extinct; for, by very antipathy of nature, the mean hate the magnanimous, the groveling them who soar. And thus, for many a year, we heard “souls ignoble born to be forgot” vehemently expostulating with some puny phantom of their own heated fancy, as if it were the majestic shade of Burns evoked from his Mausoleum for contumely and insult.
Often, too, have we been told by persons somewhat presumptuously assuming the office of our instructors, to beware how we suffer our admiration of genius to seduce us from our reverence of virtue. Never cease to remember—has been still their cry—how far superior is moral to intellectual worth. Nay, they have told us that they are not akin in nature. But akin they are; and grief and pity ’tis that ever they should be disunited. But mark in what a hateful, because hypocritical spirit, such advices as these have not seldom been proffered, till salutary truths were perverted by misapplication into pernicious falsehoods. For these malignant counsellors sought not to elevate virtue, but to degrade genius; and never in any other instance have they stood forth more glaringly self-convicted of the most wretched ignorance of the nature both of the one and the other, than in their wilful blindness to so many of the noblest attributes of humanity in the character of Burns. Both gifts are alike from heaven, and both alike tend heavenward. Therefore we lament to see genius soiled by earthly stain; therefore we lament to see virtue, where no genius is, fall before the tempter. But we, in our own clear natural perceptions, refuse the counsels of those who with the very breath of their warning would blight the wreath bound round the heads of the Muses’ sons by a people’s gratitude—who, in affected zeal for religion and morality, have so deeply violated the spirit of both, by vile misrepresentations, gross exaggerations, and merciless denunciations of the frailties of our common nature in illustrious men—men who, in spite of their aberrations, more or less deplorable, from the right path, were not only in their prevailing moods devout worshippers of virtue, but in the main tenor or their lives exemplary to their brethren. And such a man was Burns. In boyhood—youth—manhood—where such peasant as he? And if in trouble and in trial, from which his country may well turn in self-reproach, he stood not always fast, yet shame and sin it were, and indelible infamy, were she not now to judge his life as Christianity commands. Preyed upon, alas! by those anxieties that pierce deepest into the noblest hearts—anxieties for the sakes—even on account of the very means of subsistence—of his own household and his own hearth—yet was he in his declining, shall we call them disastrous years, on the whole faithful to the divine spirit with which it had pleased Heaven to endow him—on the whole obedient to its best inspirations; while he rejoiced to illumine the paths of poverty with light which indeed was light on heaven, and from an inexhaustible fancy, teeming to the genial warmth of the heart in midst of chill and gloom, continued to the very last to strew along the weary ways of this world flowers so beautiful in their freshness, that to eyes too familiar with tears they looked as if dropped from heaven.