But this morbid public opinion only feels for the lawless, the idle, and overholding tenant; for the landlord it has no sympathy—he may be robbed of his rights, he may be unable to educate or support his family, because he cannot obtain his rents, but his sufferings create no feeling in his favour; his case forms no fact for Lord Devon. The accomplished, the well-born, and the good, may be driven from the homes of their ancestors, and reduced to beggary, because the dishonest occupiers will neither pay their engagements nor surrender their lands, and no one laments their fate. The gentleman may be forced to emigrate, and be sent into exile by his necessities, without any notice being taken of such an event. But let a tenant who has been profligate, dishonest, and reduced to poverty by his own misconduct, be dispossessed of the smallest portion of ground on which he eked out a wretched existence, and which, if he had it in fee, would not be sufficient to support his family—let such an one be but dispossessed, and, even though he be afforded the means of emigrating to countries where land is plenty and wages remunerative, the "Liberal press" will teem with "the horrors and the cruelties" of "the Irish system!" Doubtless it would be most desirable that every man should be possessed of a sufficiency of land, and that he should (if you will) have it in fee; but how is this to be accomplished? The Irish population is too dense to be comfortably supported on the extent of soil which the country possesses, without the assistance of manufactures; and the conduct of the people, under the guidance of their leaders, effectually prevents their establishment. There is but one way, under existing circumstances, by means of which this happy state could be produced, and that is by following the example of the French revolutionists, by cutting the throats or otherwise disposing of the present proprietors, and then selling to the peasantry at the moderate prices which were formerly fixed on by the Convention.
The Irish gentleman is held up to public disapprobation because he has a lawless and pauper tenantry; and if he attempt to improve their moral and social condition, by removing the worst conducted, and enlarging the holdings of the others, so as to enable them to live in comfort, his conduct is considered still more odious, even though he send the dispossessed at his own expense to those colonies to which thousands of the best disposed of the people voluntarily emigrate. What, in God's name, is he to do? While all remain, it is an absolute impossibility that good can be effected for any. The evil is sedulously pointed out, and the only practicable remedy is resisted by the same persons—the friends, "par excellence," of the people!
This moral disorganization, and the total disrespect for the rights of property by which it is accompanied, creates other evils as its necessary consequences; it produces hostility and ill feeling between the higher and the lower classes, augments absenteeism, and deprives the peasantry of the personal superintendence of those who would really have their interests at heart, and by whose example they would be benefited. Nor can we be surprised that any person whose circumstances enables him to do so should reside out of Ireland; when we see every man of rank and fortune who relinquishes the pleasures of the capital, and the enjoyments of society, for the purpose of settling on his estates, and performing his duties, subjected to the abuse of every scurrilous priest, and the insults of every penniless agitator. Landlords naturally wish to reside at home where their possessions, in a wholesome state of society, would secure them local influence and respect; but unless the Irish gentleman bows to the dictates of every local representative of the "august leader," he is deprived of both, and risks his personal safety into the bargain. No men profess to lament absenteeism more than the priests and agitators. But how do they act? They declare against the non-residence of the proprietors; but their sole object in doing so is to rouse the feelings of their auditors, and thus prepare them for the performance of what they wish them to effect. What encouragement do they or their creatures afford to such as do return? We like facts. The Marquis of Waterford, a bold and daring sportsman, boundless in his charities, frank and cordial in his manners, not obnoxious on account of his politics, and admitted on all hands to be one of the very best landlords in Ireland—in fact, just such a character as the Irish would admire—he comes to reside and spend his eighty thousand a-year in the country, and how is he treated? He gets up a splendid sporting establishment in Tipperary; his hounds and horses were twice poisoned; and this not being found sufficient to drive him from the neighbourhood, in which he was affording amusement and spending money, his offices were fired, and his servants with difficulty saved their lives. Compelled to abandon Tipperary, he betakes himself to his family mansion in Waterford; and how is he received there? Why, in his own town and within his hearing, we find the "meek and Christian priest" addressing his tenants and labourers, the men whom he employs and supports, after the following fashion:—"Men of Portlan! you were the leading men who put down the Beresford in '26, (the marquis's father.) I call on you now, having put down one set of tyrants, to put down another set of tyrants," (the marquis himself.)[[10]] Does such conduct (and this is but one instance of many which we could adduce) evince a desire, on the part of the "pastors of the people," to encourage the residence of the gentry, or a wish to procure for the peasantry those blessings which they paint in such glowing terms as sure to ensue from their landlords living and spending their incomes amongst them? Much as the priests and agitators declaim against absenteeism, nothing would be more contrary to their wishes than that the absentees should return. They have no desire to share their influence with others; and hence it is that an excuse is always made for quarrelling with every resident who cannot be made subservient to their wishes; and while they steadily persevere in their system of annoyance and offence, they as lustily reiterate their lamentations on a state of things which their own conduct tends to produce.
That we are justified in attributing the poverty, the misery, and the crimes of the Roman Catholic peasantry to the constant state of agitation and excitement in which they are kept by their leaders, and the bad example set them by their religious instructors, and not to any pecuniary burdens (legislative or local) imposed upon them, we can easily prove, by a reference to the condition of that portion of the Irish people who are not subject to their control or corrupted by their influence. It is well known that in the province of Ulster land fetches at least one-third more rent than in either of the other provinces, although the quality of the soil is by no means so good. Yet what is the condition of the people? what their habits? what the appearance of the country in this less favoured district? We shall let an authority often quoted by Mr O'Connell answer our question.
Mr Kohl[[11]] tells us, that "the main root of Irish misery is to be sought in the indolence, levity, extravagance, and want of energy of the national character." And again, in passing from that portion of the country where the majority of the inhabitants profess the Roman Catholic religion, to that in which the great bulk of the population are Protestants, or Presbyterians, the same writer says—"On the other side of these miserable hills, whose inhabitants are years before they can afford to get the holes mended in their potato-kettles—the most indispensable and important article of furniture in an Irish cabin—the territory of Leinster ends, and that of Ulster begins. The coach rattled over the boundary line, and all at once we seemed to have entered a new world. I am not in the slightest degree exaggerating when I say, that every thing was as suddenly changed as if by an enchanter's wand. The dirty cabins by the road-side were succeeded by neat, pretty, cheerful-looking cottages; regular plantations, well cultivated fields, pleasant little cottage-gardens, and shady lines of trees, met the eye on every side. At first I could scarcely believe my own eyes, and thought that at all events the change must be merely local and temporary, caused by the better management of that particular estate. No counter change, however, appeared; the improvement lasted the whole way to Newry; and, from Newry to Belfast, every thing continued to show me that I had entered the country of a totally different people—namely, the district of the Scottish settlers, the active and industrious Presbyterians."
Nor can we be surprised at the condition of this unhappy country when we see the Executive looking quietly on, when the public press has become the apologist of crime, and public sympathy is enlisted on the side of the evil-doers.
Four murders have, within the last month, been perpetrated in Tipperary, which were all but justified by the local papers, because they were supposed to have been the acts of tenants dispossessed for non-payment of rent. They excited no horror. A fifth was added to the bloody catalogue, which roused the indignation of the virtuous Vindicator;[[12]] and why? Solely because it was the result of a private quarrel.
"We own," says this respectable guardian of public morality, "that such a system of murderous aggression as this, remote from any of those agrarian causes which may account for crime, is calculated to fill every mind with indignation."[[13]] Are we not justified in demanding of the government how long this state of things is to be permitted to continue? how long the lives and properties of the respectable and loyal inhabitants of Ireland are to be left at the mercy and the disposal of a ferocious and bloodstained populace? how much further open and undisguised treason is to be allowed to proceed?
The Taleian policy will not answer. Mr O'Connell may abandon his plans, falsify his promises, and break his most solemn engagements—but there will be no relief; he will still be supported so long as his agitation is unchecked—so long as the people think that through the instrumentality of his measures their designs may be accomplished. And if, after a further period of excitement, after a still increasing belief in their own ability to attain the avowed object of their wishes, "the free possession of the land," the peasantry should be deserted or betrayed by their leaders, the best that could then be expected would be the horrors of an unsuccessful servile war. Mean time the enemies of Great Britain are openly apprised of the disaffection of the Irish people, who but bide their time and wait their opportunity.