After some statements of the rise of the river, he says, "It gives me pleasure to see nature in those great though terrible scenes; it fills the mind with grand ideas, and turns the soul in upon herself. This, together with the sedentary life I lead, forced some reflections on me, which perhaps would otherwise not have occurred. I considered how little man is, yet, in his own mind, how great. He is lord and master of all things, yet scarce can command any thing. What well laid, and what better executed scheme of his is there, but what a small change of nature is entirely able to defeat and abolish. If but one element happens to encroach a little upon another, what confusion may it not create in his affairs, what havoc, what destruction: the servant destined to his use, confines, menaces, and frequently destroys this mighty, this feeble lord."
One of those letters mentions his feelings on the defeat of the luckless Charles Edward, whose hopes of the British crown were extinguished by the battle of Culloden, (April 16, 1746.) "The Pretender, who gave us so much disturbance for some time past, is at length, with all his adherents, utterly defeated, and himself (as some say) taken prisoner. 'Tis strange to see how the minds of the people are in a few days changed. The very men who, but a while ago, while they were alarmed by his progress, so heartily cursed and hated those unfortunate creatures, are now all pity, and wish it could be terminated without bloodshed. I am sure I share in the general compassion. It is, indeed, melancholy to consider the state of those unhappy gentlemen who engaged in this affair, (as for the rest, they lose but their lives,) who have thrown away their lives and fortunes, and destroyed their families for ever, in what, I believe, they thought a just cause." Those sentiments exhibit the early propensity of Burke's mind to a generous dealing with political opponents. He was a Protestant, a zealous admirer of the constitution of 1688, as all Irish Protestants were in his day, whether old or young; and yet he feels an unequivocal, as it was a just compassion for the brave men, who, under an impulse of misapplied loyalty, and in obedience to a mistaken sense of duty, went headlong to their ruin, for a prince who was a Papist, and thus would have been, like his father, a most hazardous sovereign to the liberties and religion of England.
In allusion to his collegiate career, he describes himself as having taken up every successive subject, with an ardour which, however, speedily declined.
"First, I was greatly taken with natural philosophy, which, while I should have given my mind to logic, employed me incessantly, (logic forming a principal part of the first year's studies.) This I call my furor mathematicus. But this worked off as soon as I began to read it in the college. This threw me back to logic and metaphysics. Here I remained a good while, and with much pleasure, and this was my furor logicus—a disease very common in the days of ignorance, and very uncommon in these enlightened times. Next succeeded the furor historicus, which also had its day, but is now no more, being absorbed in the furor poeticus, which (as skilful physicians assure me) is difficultly cured. But doctors differ, and I don't despair of a cure." Fortunately, he at last accomplished that cure, for his early poetry gives no indications of future excellence. His prose is much more poetic, even in those early letters, than his verse. A great poet unquestionably is a great man; but Burke's greatness was to be achieved in another sphere. It is only in the visions of prophecy that we see the Lion with wings. Burke entered his name at the Middle Temple in April 1747, and went to London to keep his terms in 1750. He was now twenty-two years old, and his constitution being delicate, and apparently consumptive, he adopted, during this period of his residence in England, a habit to which he probably owed his strength of constitution in after-life. During the vacations, he spent his time in travelling about England, generally in company with a friend and relative, Mr William Burke. Though his finances were by no means narrow—his father being a man of success in his profession—Burke probably travelled the greater part of those journeys on foot. When he found an agreeable country town or village, he fixed his quarters there, leading a regular life, rising early, taking frequent exercise, and employing himself according to the inclinations of the hour. There could be no wiser use of his leisure; exercise of the frame is health of the mind, open air is life to the student, change of scene is mental vigour to an enquiring, active, and eager spirit; and thus the feeble boy invigorated himself for the most strenuous labours of the man, and laid the foundation for a career of eminent usefulness and public honour for nearly half a century of the most stirring period of the modern world.
Some of his letters touch, in his style of grave humour, on these pleasant wanderings.—"You have compared me, for my rambling disposition, to the sun. Sincerely, I can't help finding a likeness myself, for they say the sun sends down much the same influences whenever he comes into the same signs. Now I am influenced to shake off my laziness, and write to you at the same time of the year, and from the same west country I wrote my last in. Since I had your letter I have often shifted the scene. I spent part of the winter, that is the term time, in London, and part in Croydon in Surrey. About the beginning of the summer, finding myself attacked with my old complaints, I went once more to Bristol, and found the same benefit." Of his adventures at Monmouth, he says they would almost compose a novel, and of a more curious kind than is generally issued from the press. He and his relative formed the topic of the town, both while they were there and after they left it. "The most innocent scheme," said he, "they guessed, was that of fortune-hunting; and when they saw us quit the town without wives, the lower sort sagaciously judged us spies to the French king. What is much more odd is, that here my companion and I puzzled them as much as we did at Monmouth, [he was then at Turlaine in Wiltshire,] for this is a place of very great trade in making fine cloths, in which they employ a great number of hands. The first conjecture, for they could not fancy how any other sort of people could spend so much of their time at books; but finding that we receive from time to time a good many letters, they conclude us merchants. They at last began to apprehend that we were spies from Spain on their trade." Still they appeared mysterious; and the old woman in whose lodgings they lived, paid them the rather ambiguous compliment of saying, "I believe that you be gentlemen, but I ask no questions." "What makes the thing still better," says Burke, "about the same time we came hither, arrived a little parson equally a stranger; but he spent a good part of his time in shooting and other country amusements, got drunk at night, got drunk in the morning, and became intimate with every body in the village. But he surprised nobody, no questions were asked about him, because he lived like the rest of the world. But that two men should come into a strange country, and partake of none of the country diversions, seek no acquaintance, and live entirely recluse, is something so inexplicable as to puzzle the wisest heads, even that of the parish-clerk himself."
About the year 1756, Burke, still without a profession—for though he had kept his terms he was never called to the bar—began to feel the restlessness, perhaps the self-condemnation, natural to every man who feels life advancing on him without an object. He now determined to try his strength as an author, and published his Vindication of Natural Society—a pamphlet in which, adopting the showy style of Bolingbroke, but pushing his arguments to the extreme, he shows the fallacy of his principles. This work excited considerable attention at the time. The name of the author remained unknown, and the imitation was so complete, that for some time it was regarded as a posthumous work of the infidel lord. Burke, in one of his later publications, exclaims—Who now reads Bolingbroke? who ever read him through? We may be assured, at least, that one read him through; and that one was Edmund Burke. The dashing rhetoric, and headlong statements of Bolingbroke; his singular affluence of language, and his easy disregard of fact; the boundless lavishing and overflow of an excitable and glowing mind, on topics in which prejudice and passion equally hurried him onward, and which the bitter recollections of thwarted ambition made him regard as things to be trampled on, if his own fame was to survive, was incomparably transferred by Burke to his own pages. The performance produced a remarkable sensation amongst the leaders of public opinion and literature. Chesterfield pronounced it to be from the pen of Bolingbroke. Mallet, the literary lord's residuary legatee, was forced to disclaim it by public advertisement; but Mallet's credit was not of the firmest order, and his denial was scarcely believed until Burke's name, as the author, was known. But his Philosophical Enquiry into the Origin of the Sublime and Beautiful, brought him more unequivocal applause. His theory on this subject has been disputed, and is obviously disputable; but it was chiefly written at the age of nineteen; it has never been wholly superseded, and, for elegance of diction, has never been equaled. It brought him into immediate intercourse with all that may be called the fashion of literature—Lyttleton, Warburton, Soame Jenyns, Hume, Reynolds, Lord Bath, Johnson, the greatest though the least influential of them all, and Mrs Montague, the least but the most influential of them all. There must have been a good deal of what is called fortune in this successful introduction to the higher orders of London society; for many a work of superior intelligence and more important originality has been produced, without making its author known beyond the counter of the publisher. But what chance began his merits completed. The work was unquestionably fit for the hands of blue-stockingism; the topic was pleasing to literary romance; the very title had a charm for the species of philosophy which lounges on sofas, and talks metaphysics in the intervals of the concert or the card-table. It may surprise us, that in an age when so many manly and muscular understandings existed at the same time in London, things so infinitely trifling as conversaziones should have been endured; but conversaziones there were, and Burke's book was precisely made to their admiration. It is no dishonour to the matured abilities of this great man, that he produced a book which found its natural place on the toilet-tables, and its natural praise in the tongues of the Mrs Montagues of this world. It might have been worse; he never thought it worth his while to make it better; the theory is worth nothing, but the language is elegant; and the whole, regarded as the achievement of a youth of nineteen, does honour to the spirit of his study, and the polish of his pen.
A change was now to take place in Burke's whole career. He might have perished in poverty, notwithstanding his genius, except for the chance which introduced him to Fitzherbert, a graceful and accomplished man, who united to a high tone of fashionable life a gratification in the intercourse of intelligent society. Partly through this gentleman's interference, and partly through that of the late Earl of Charlemont, Burke was introduced to William Gerard Hamilton, who shortly after went to Ireland as secretary to the lord-lieutenant, Lord Halifax. However, this connexion, though it continued for six years, was evidently an uneasy one to Burke; and a letter written by him in the second year of his private secretaryship to Hamilton, shows how little they were fitted for cordial association. A pension of L.300 a-year was assigned to Burke as a remuneration for his services, which, however, he evidently seemed to regard in the light of a retaining fee. In consequence of this conception, and the fear of being fettered for life, Burke wrote a letter, stating that it would be necessary to give a portion of his time to publication on his own account.
"Whatever advantages," said he, "I have acquired, have been owing to some small degree of literary reputation. It would be hard to persuade me that any further services which your kindness may propose for me, or any in which my friends may co-operate with you, will not be greatly facilitated by doing something to cultivate and keep alive the same reputation. I am fully sensible that this reputation may be as much hazarded as forwarded by a new publication; but because a certain oblivion is the consequence to writers of my inferior class of an entire neglect of publication, I consider it such a risk as must sometimes be run. For this purpose some short time, at convenient intervals, and especially at the dead time of the year, it would be requisite to study and consult proper books. The matter may be very easily settled by a good understanding between ourselves, and by a discreet liberty, which I think you would not wish to restrain, or I to abuse."
However, it will be seen that Gerard Hamilton thought differently on the subject. We break off this part of the correspondence, for the purpose of introducing a fragment of that wisdom which formed so early and so promising a portion of the mind of Burke. In writing of his brother Richard to his Irish friend, he says—"Poor Dick sets off at the beginning of next week for the Granadas, [in which he had obtained a place under government.] He goes in good health and spirits, which are all but little enough to battle with a bad climate and a bad season. But it must be submitted to. Providence never intended, to much the greater part, an entire life of ease and quiet. A peaceable, honourable, and affluent decline of life must be purchased by a laborious or hazardous youth; and every day, I think more and more that it is well worth the purchase. Poverty and age suit very ill together, and a course of struggling is miserable indeed, when strength is decayed and hope gone. Turpe senex miles!"
Burke's quarrel with Hamilton ended in his resigning his pension. His feelings appear to have been deeply hurt by Hamilton's superciliousness, and his demand for the right to employ the whole time of his private secretary. In a long explanatory letter to Hutchinson, a leading member of the Irish parliament, and father of the late Lord Donoughmore, he says, indignantly enough—"I flatter myself to let you see that I deserved to be considered in another manner than as one of Mr Hamilton's cattle, or as a piece of his household stuff. Six of the best years of my life he took me from every pursuit of literary reputation, or of improvement of my fortune. In that time he made his own fortune, a very great one; and he has also taken to himself the very little one which I had made. In all this time you may easily conceive how much I felt at being left behind by almost all my contemporaries. There never was a season more favourable for any man who chose to enter into the career of public life; and I think I am not guilty of ostentation in supposing my own moral character and my industry, my friends and connexions, when Mr H. first sought my acquaintance, were not at all inferior to those of several whose fortune is at this day upon a very different footing from mine."