Malta, in its soil and climate, belongs to Africa—in its population, perhaps to Italy—in its garrison and commerce, to Europe—and in its manners and habits, to the East. It is a medley of the three quarters of the Old World; and, for the time, a medley of the most curious description. The native carriages, peasant dresses, shops, furniture of the houses, and even the houses themselves, are wholly unlike any thing that has before met the English eye. Malta, in point of religious observances, is like what St Paul said of Athens—it is overwhelmingly pious. The church-bells are tolling all day long. Wherever it is possible, the cultivation of the ground exhibits the industry of the people. Every spot where earth can be found, is covered with some species of produce. Large tracts are employed in the cultivation of the cotton plant—fruit-trees fill the soil—the fig-tree is luxuriant—pomegranate, peach, apple, and plum, are singularly productive. Vines cover the walls, and the Maltese oranges have a European reputation. The British possession of Malta originated in one of those singular events by which short-sightedness and rapine are often made their own punishers. The importance of Malta, as a naval station, had long been obvious to England; and when, in the revolutionary war, the chief hostilities of the war were transferred to the Mediterranean, its value as a harbour for the English fleets became incalculable. Yet it was still in possession of the knights; and, so far as England was concerned, it might have remained in their hands for ever. A national sense of justice would have prevented the seizure of the island, however inadequate to defend itself against the navy of England. But Napoleon had no such scruples. In his expedition to Egypt, he threw a body of troops on shore at Malta; and, having either frightened or bribed its masters, or perhaps both, plundered the churches of their plate, turned out the knights, and left the island in possession of a French garrison. Nothing could be less sagacious and less statesmanlike than this act; for, by extinguishing the neutrality of the island, he exposed it to an immediate blockade by the English. The result was exactly what he ought to have foreseen. An English squadron was immediately dispatched to summon the island; it eventually fell into the hands of the English, and now seems destined to remain in English hands so long as we have a ship in the Mediterranean. Malta is a prodigiously pious place, according to the Maltese conception of piety. Masses are going on without intermission—they fast twice a-week—religious processions are constantly passing—priests are continually seen in the streets, carrying the Host to the sick or dying. When the ceremonial is performed within the house, some of the choristers generally remain kneeling outside, and are joined by the passers-by. Thus crowds of people are often to be seen kneeling in the streets. The Virgin, of course, is the chief object of worship; for, nothing can be more true than the expression, that for one prayer to the Deity there are ten to the Virgin; and confession, at once the most childish and the most perilous of all practices, is regarded as so essential, that those who cannot produce a certificate from the priest of their having confessed, at least once in the year, are excluded from the sacrament by an act of the severest spiritual tyranny; and, if they should die thus excluded, their funeral service will not be performed by the priest—an act which implies a punishment beyond the grave. And yet the morals of the Maltese certainly derive no superiority from either the priestly influence or the personal mortification.
The travellers now embarked on board the Neapolitan steamer, Ercolano—bade adieu to Malta, and swept along the shore of Sicily. Syracuse still exhibits, in the beauty of its landscape, and the commanding nature of its situation, the taste of the Greeks in selecting the sites of their cities. The land is still covered with noble ruins, and the antiquarian might find a boundless field of interest and knowledge. Catania, which was destroyed about two centuries ago, at once by an earthquake and an eruption, is seated in a country of still more striking beauty. The appearance of the city from the sea is of the most picturesque order. It looks almost encircled by the lava which once wrought such formidable devastation. But the plain is bounded by verdant mountains, looking down on a lovely extent of orange and olive groves, vineyards, and cornfields. But the grand feature of the landscape, and the world has nothing nobler, is the colossal Etna; its lower circle covered with vegetation—its centre belted with forests—its summit covered with snow—and, above all, a crown of cloud, which so often turns into a cloud of flame. The travellers were fortunate in seeing this showy city under its most showy aspect. It was a gala-day in Catania; flags were flying on all sides—fireworks and illuminations were preparing—an altar was erected on the Cave, and all the world were in their holiday costume. As the evening approached the scene became still more brilliant, for the fireworks and illuminations then began to have their effect. The evening was soft and Italian, the air pure, and the sky without a cloud. From the water, the scene was fantastically beautiful; the huge altar erected on the shore, was now a blaze of light; the range of buildings, as they ascended from the shore, glittered like diamonds in the distance. Fireworks, in great abundance and variety, flashed about; and instrumental bands filled the night air with harmony. The equipages which filled the streets were in general elegant, and lined with silk; the dresses of the principal inhabitants were in the highest fashion, and all looked perfectly at their ease, and some looked even splendid. A remark is made, that this display of wealth is surprising in what must be regarded as a provincial town. But this remark may be extended to the whole south of Italy. It is a matter of real difficulty to conceive how the Italians contrive to keep up any thing approaching to the appearance which they make, in their Corsos, and on their feast-days. Without mines to support them, as the Spaniards were once supported; without colonies to bring them wealth; without manufactures, and without commerce, how they contrive to sustain a life of utter indolence, yet, at the same time, of considerable display, is a curious problem. It is true, that many of them have places at court, and flourish on sinecures; it is equally true, that their manner of living at home is generally penurious in the extreme; it is also true that gaming, and other arts not an atom more respectable, are customary to supply this yawning life. Yet still, how the majority can exist at all, is a natural question which it must require a deep insight into the mysteries of Italian existence to solve. Whatever may be the secret, the less Englishmen know on these subjects the better; communion with foreign habits only deteriorates the integrity and purity of our own. On the Continent, vice is systematized—virtue is scarcely more than a name; and no worse intelligence has long reached us than the calculation just published in the foreign newspapers, that there were 40,000 English now residing in France, and 4000 English families in that especial sink of superstition and profligacy, Italy.
The sail from the Sicilian straits to Naples is picturesque. The Liparis, with their volcanic summits, on one side—the Calabrian highlands, on the other—a succession of rich mountains, clothed with all kinds of verdure, and of the finest forms; and around, the perpetual beauty of the Mediterranean. The travellers hove to at Pizza, in the gulf of Euphania, the shore memorable for the gallant engagement in which the English troops under Stuart, utterly routed the French under Regnier—a battle which made the name of Maida immortal. Pizza has obtained a melancholy notoriety by the death of Murat, who was shot by order of a court-martial, as an invader and rebel, in October 1815. Murat's personal intrepidity, and even his fanfaronade, excited an interest for him in Europe. But he was a wild, rash, and reckless instrument of Napoleon's furious and remorseless policy; the commandant of the French army in Spain in 1808 could not complain of military vengeance; and his death by the hands of the royal troops only relieved Europe of the boldest disturber among the fallen followers of the great usurper.
The finest view of Naples is the one which the mob of tourists see the last. Its approaches by land are all imperfect—the city is to be seen only from the bay. Floating on the waters which form the most lovely of all foregrounds, a vast sheet of crystal, a boundless mirror, a tissue of purple, or any other of the fanciful names which the various hues and aspects of the hour give to this renowned bay, the view comprehends the city, the surrounding country, Posilipo on the left, Vesuvius on the right, and between them a region of vineyards and vegetation, as poetic and luxuriant as poet or painter could desire.
The wonders of Pompeii are no longer wonders, and people go to see them with something of the same spirit in which the citizens of London saunter to Primrose hill. It was a beggarly little place from the beginning; and the true wonder is, how it could ever have found inhabitants, or how the inhabitants could ever have found room to eat, drink, and sleep in. But Herculaneum is of a higher rank. If the Neapolitan Government had any spirit, it would demolish the miserable villages above it, and lay open this fine old monument of the cleverest, though the most corrupt people of the earth, to the light of day. In all probability we should learn from it more of the real state of the arts, the manners, and the feelings of the Greek, partially modified by his Italian colonization, than by any other record or memorial in existence. In those vaults which still remain closed, owing to the indolence or stupidity of the existing generation, eaten up as it is by monkery, and spending more upon a fête to the Madonna, or the liquifying of St Januarius's blood, than would lay open half the city, there is every probability that some of the most important literature of antiquity still lies buried. Why will not some English company, tired of railroad speculations and American stock, turn its discharge on Herculaneum, pour its gold over the ground, exfoliate the city of the dead, recover its statues, bronzes, frescoes, and mosaics, transplant them to Tower Stairs, and sell them by the hands of George Robins, for the benefit of the rising generation? This seems their only chance of revisiting the light of day; for the money of all foreign sovereigns goes in fêtes and fireworks, new patterns of soldiers' caps, and new costumes for the maids of honour.
We have now glanced over the general features of these volumes. They are light and lively, and do credit to the writer's powers of observation. The result of his details, however, is to impress on our minds, that the "overland passage" is not yet fit for any female who is not inclined to "rough it" in an extraordinary degree. To any woman it offers great hardships; but to a woman of delicacy, the whole must be singularly repulsive. Something is said of the decorations of the work proceeding from the pencil of the lady's husband. Whether the lithographer has done injustice to them, we know not; but they seem to us the very reverse of decoration. The adoption, too, of new modes of spelling the Oriental names, is wholly unnecessary. Harem, turned into Hharéem—Dervish into Derwéesh—Mameluke into Memlook, give no new ideas, and only add perplexity to our knowledge of the name. These words, with a crowd of others, have already been fixed in English orthography by their natural pronunciation; and the attempt to change them always renders their pronunciation—which is, after all, the only important point—less true to the original. On the whole, the "overland passage" seems to require immense improvements. But we live in hope; English sagacity and English perseverance will do much any where; and in Egypt they have for their field one of the most important regions of the world.
MESMERISM.
"They say miracles are past, and we have our philosophical persons to make modern and familiar, things supernatural and causeless."—All's Well that Ends Well, Act II., Scene 3.
From the many crude, illiterate, and unphilosophical speculations on the subject of mesmerism which the present unwholesome activity of the printing-press has ushered into the world, there is one book which stands out in prominent and ornamental relief—a book written by a member of the Church of England, a scholar and a gentleman; and the influence of which, either for good or for harm, is not likely to be ephemeral. Few, even of the most incredulous, can read with attention the first half of "Facts in Mesmerism, by the Rev. Chauncy Hare Townshend," of which a second edition has recently appeared, without being staggered. The author leads the reader up a gentle slope, from facts abnormal, it is true, but not contradictory to received notions, to others deviating a little more from ordinary experience; and thence, by a course of calm narrative, to still more anomalous incidents; until at length, almost unconsciously, the incredible seems credible, impossibilities and possibilities are confounded, and miracles are no longer miraculous.