The council comes to a close—and Lucifer promises to be with them again,

"Before yon brimstone lake thrice ebb and flow."

Tides in the Mediterranean! a touch beyond Milton.

"Here, while the chiefs sit in the palace, may be expressed the sports of the devils, as flights and dancing in grotesque figures; and a song, expressing the change of their condition, what they enjoyed before, and how they fell bravely in battle, having deserved victory by their valour, and what they would have done if they had conquered."

What had Dryden purposed to achieve? Out of two books of a great epic, to edify one act of an opera. To invention of situation, character, or passion, he aspires not; all he had to do—since he must needs meddle—was to select, compress, and abridge, with some judgment and feeling, and to give the result—unhappy at the best—in his own vigorous verse and dearly-beloved rhyme. But beneath the majesty and imagination of Milton, his genius, strong as it was, broke down, and absolutely sunk beneath the level of that of common men. Yet not in awe, nor in reverence of a superior power; for there is no trepidation of spirit; on the contrary, with cool self-assurance he rants his way through the fiery gloom of hell. By his hands shorn of their beams, the fallen angels are, one and all, poor devils indeed. The Son of the Morning is seedy, and has lost all authority over the swell mob, which he vainly essays to recover by cracking Moloch's organ with his sceptre. Yet Sir Walter, blinded by his generous admiration of Dryden's great endowments, scruples not to say that "the scene of the consultation in Pandemonium, and of the soliloquy of Satan (not Satan, it seems, but Lucifer) on his arrival in the newly-created universe, would possess great merit did they not unfortunately remind us of the majestic simplicity of Milton." Oh, heavens and earth! the veritable Satan's soliloquy on Niphate's top!

"O thou, that with surpassing glory crown'd,
Look'st from thy sole dominion like the God
Of this new world; at whose sight all the stars
Hide their diminish'd heads, to thee I call,
But with no friendly voice, and add thy name,
O Sun! to tell thee how I hate thy beams,
That bring to my remembrance from what state
I fell, how glorious once above thy sphere,
Till pride and worse ambition threw me down,
Warring in heaven against heaven's matchless king!"

And so on for nearly a hundred lines, in many a changeful strain, arch-angelical all, of heaven-remembering passion, while ever, as thus he spoke,

"Each passion dimm'd his face,
Thrice changed with pale, ire, envy, and despair;
Which marr'd his borrow'd visage, and betray'd
Him counterfeit, if any eye beheld;
For heavenly minds, from such distempers foul
Are ever clear."

The soliloquy of Dryden's Lucifer consists of twenty lines, taken almost at hap-hazard from that of Milton's, jumbled together without consideration, and mangled from the most multitudinous blank verse ever written, into rhymes much beneath the average merit of one who, at times, could indeed command "the long-majestic march and energy divine."

Adam and Eve fare little better than the angels under his reforming fingers. Milton, you remember, makes Adam tell Raphael the story of his birth, in language charmful to affable arch-angel's ear, albeit tuned to harmonies in heaven. Dryden burlesques that revelation into the following soliloquy, supposed to have been the first words spoken by human lips. Adam at once opens his mouth in the style of the age of refinement. After the fall, how degenerate kept growing on our father tongue, till it reached its acme in the barbarous lingo of Shakspeare! And how suited, here, the thought to the speech! How natural the natural theology of both! He anticipates Descartes.