[9] The thoughts referred to will be given in final notes; as at this point they seemed too much to interrupt the course of the narrative.
[10] "Everlasting Jew!"—der ewige Jude—which is the common German expression for The Wandering Jew, and sublimer even than our own.
[11] "I felt."—The reader must not forget, in reading this and other passages, that, though a child's feelings are spoken of, it is not the child who speaks. I decipher what the child only felt in cipher. And so far is this distinction or this explanation from pointing to any thing metaphysical or doubtful, that a man must be grossly unobservant who is not aware of what I am here noticing, not as a peculiarity of this child or that, but as a necessity of all children. Whatsoever in a man's mind blossoms and expands to his own consciousness in mature life, must have pre-existed in germ during his infancy. I, for instance, did not, as a child, consciously read in my own deep feeling these ideas. No, not at all; nor was it possible for a child to do so. I the child had the feelings, I the man decipher them. In the child lay the handwriting mysterious to him; in me the interpretation and the comment.
[12] I except, however, one case—the case of a child dying of an organic disorder, so therefore as to die slowly, and aware of its own condition. Because such a child is solemnized, and sometimes, in a partial sense, inspired—inspired by the depth of its sufferings, and by the awfulness of its prospect. Such a child having put off the earthly mind in many things, may naturally have put off the childish mind in all things. I therefore, speaking for myself only, acknowledge to have read with emotion a record of a little girl, who, knowing herself for months to be amongst the elect of death, became anxious even to sickness of heart for what she called the conversion of her father. Her filial duty and reverence had been swallowed up in filial love.
[13] The Englishwoman in Egypt.—Letters from Cairo, written during a residence in 1842, 1843, and 1844, with E. W. Lane, Esq., author of the Modern Egyptians. By his Sister.
[14] Blue eyes are regarded in the East as so unlucky, that the epithet "blue-eyed" is commonly applied as a term of abuse—(see Lane's Thousand and One Nights, chap. XV. note 9.) We find from Miss Pardoe, that a similar prejudice prevails among the Osmanlis.
[15] A representation of ladies thus mounted, is found in the Modern Egyptians, Vol. i. p. 240, first edit.
[16] Observations on the Mussulmans of India, by Mrs Meer Hassan Ali, (Parbury and Allen, 1832.) The authoress of these volumes became, under what circumstances she does not inform us, the wife of a Moslem native of wealth and rank in India, of whose hareem she had been twelve years an inmate, without once having had reason, by her own account, to regret her apparently strange choice of a partner.
[17] Knight's Quarterly Magazine, ii. 414, a talented but shortlived periodical, chiefly by members of the University of Cambridge, to which Praed was a principal contributor under the assumed signature of Peregrine Courtenay.
[18] Lane's Thousand and One Nights, i. 176, ii. 345.