The General Prologue contains, as was unavoidable, besides the scheme of the poem, the description of the several Pilgrims, and constitutes in itself, by the versatile feeling with which the portraits are seized, by the strength, precision, peculiarity, liveliness, rapidity, and number of the strokes with which each is individualized—a masterpiece of poetical painting. One lost generation of Old England moves before us in the warmth and hues of life.

The Knight, his son the Squire, his servant the good Yeoman—a gallant three—the Clerke of Oxenford, the "poure Person of a toun," and his brother the Ploughman, are, each in his estate, of thorough worthiness, and are all, accordingly, drawn in a spirit of full affection. The Prioress and the Franklin are laughed at a little—she for the pains she gives herself to display her imitative high breeding, and for—only think it!—A.D. 1489—her SENTIMENTALITY!—he for his love of a plenteously-spread board, and for his "poignant sauces!" But the two are good at heart; and the satire of the poet leaves to them undisturbed their place in your good esteem. His other men of some condition—the Monk, the Friar, the "Sergeant of the Lawe," the Merchant, the "Doctour of Physike"—he lashes with a more vigorous wrist. But not like a farce-monger, who, to gain your laugh, must utterly abase his characters, and make them merely ridiculous. The hunting Monk wants nothing but his hood off to be a distinguished country squire. He is "a manly man to be an abbot able!" and, if he keeps greyhounds, they are "as swift as fowl of flight." And look but at his horse's points and condition! The rascal of a "Frere," if, by his perseverance and persuasiveness in begging, he impoverishes the county, is a noble post of his order, and well beloved and familiar with franklins, and with worthy women. The Merchant has an assumed air of importance—magnifies his gains—thinks the protection of the sea betwixt the ports from which his vessels run the first duty of civilized governments—and keeps his wit set upon the main chance. But that is the worst of him—"For sothe he was a worthy man withalle." The Lawyer is at the top of his profession—wise, witty, perfect in statutes and in precedents, high in honours. What are his faults? You can hardly tell. There is a slight ostentation of wisdom. He has got a deal of money together—he is full of business—but he "seems yet busier than he is." The Doctor, too, is an excellent physician. He calls the stars in to his aid. But that may be Chaucer's belief, not his mirth. He knows the disease, and has the remedy at command. To be sure, he and his apothecaries understand one another. He is learned in a thousand books; but not in The Book. Gold is of high esteem in medicine as a cordial. Therefore he loves gold.

Why go on? Like Shakspeare, Chaucer portrays men in a spirit of humanity. He paints his fellows; and, if he is amused with our follies, he prefers showing the fairer side of our nature. Even the merry, warm-blooded Wife of Bath, with her five wedded husbands, earns some goodwill of us by her joyous and invincible spirit. Imagine the daring, the vigour, and the stirring wit of the west-country cloth-manufacturess, who cannot rest easy till she has been three times in pilgrimage to Jerusalem!

There is a visible purpose of keeping up the RESPECTABILITY of the company. If the Miller, the Coke, the Reve, and the Sompnour, stand on a somewhat low step of the social stair—the Haberdasher, the Carpenter, the Webbe (Weaver)—the Dyer and the Tapiser—who are lumped in the poet's description—

"Were al yclothed in ye liveree,
Of a solempne and gret fraternitee.
******
Wel semed ech of hem a fayr burgeis,
To sitten in a gild halle
, ON THE DEIS."

They are of wisdom qualifying them to stand for Aldermen of their wards. Their wives are 'ycleped Madame'—take precedency in going to vigils—and have

——"A mantel reallich (i.e. royally) yborne."

Even our honest friend the Southwark innkeeper, Henry Bailey, has an air of dignity thrown over him. He was

"A semely man—
For to have ben a marshal in an halle.
A large man he was, with eyen stepe,[30]
A fairer burgeis is ther non in Chepe.
Bold of his speche, and wise and wel ytaught,
And of manhood him lacked righte nought."

Moreover, even that chief of poetical Taverns, the Tabard, is designated as