And her letter of the 22d November brings us to the end of the year '69, and also of her residence at Marseilles. Even the Mémoire grows tired of the gaieties of the Dame Lebrun, and passes over a long detail of dinners, suppers, balls, and fêtes, to tell us that, "fatiguée de bonne chère," and "lassée de plaisirs," she wrote to her husband, who was contenting himself with a Welsh rabbit and Julia at home—"One would need four stomachs in this county. I envy your frugality, and long for the little, quiet suppers we used to have at the fireside."
Now, this regret for the domestic broiled bones—though evidently caused by a momentary surfeit—is dwelt upon by the enraptured Lebrun as a triumphant disproof of the accusations of cruelty and violence, brought against him by the Grimods and his charming wife. "She regrets their quiet suppers! And yet we are told by the Dame Lebrun, and some of her witnesses, that these quiet suppers never passed off without the most horrible altercations, or nearly being stained with blood from murderous blows!" From all we can make out, this accusation of the "petit homme" attempting to pummel the lady with four stomachs, and capacity for oyster-eating that must have thrown the late Mr Dando into despair, is nothing more than an attempt to make the whole affair ridiculous, and allow the conduct of the defendant to escape the obloquy it deserved, under cover of the laughter excited by so ludicrous an image. If there were any "coups meurtriers" in the case, we will venture the long odds that the mark of them was left in the ogles, or other undefended portions of the countenance of the Sieur Lebrun. She is constantly complaining of delicate health; and yet undergoes more fatigue than a washerwoman. We have now traced her for nearly ten years. She must by this time be two or three-and-thirty; and yet, we will venture to say, no girl of eighteen ever panted so earnestly for her first ball, as the Dame Lebrun did for six or seven of those entertainments every week. We can imagine no greater misery to her, than one of the quiet suppers she talks of; and if, in the agony of her disgust, she occasionally gave the Sieur Lebrun a slap in the face, we have not the slightest doubt he deserved it, and that she enjoyed the rest of the evening with the soothing conviction in her own mind that she was a much-injured woman, and had vindicated the honour of her sex. We have seen, from one of her letters, that it took her two hours to dress—that she thought nearly as much of eating and drinking as even of Monsieur Grimod; and we shall shortly perceive, that clothes, and love, and gluttony, don't interfere with the powers of poetical compliment, and that her husband—perhaps on the principle of poetry succeeding best in fiction—is still the object of them.
The St Denis's Day of 1770, says the Mémoire, was celebrated, like the former ones, by a fête, designed and composed by the Dame Lebrun. The room represented a lawn, with a grove, fountains, &c. Naiads, hidden in the reeds, chanted these lines in honour of her husband:—
"Ye naiads smiling round,
Sing Nature's poet in your lays!
Let echoes, till they're tired, resound
With his harmonious praise!
Oh, let your fountains flow
On the greensward below;
And with their notes prolong
The birds' full-throated song!
"Thou, Flora! spread thy mantle round
All this enchanted ground!
Pour blessings on these happy, happy hours!
Laurels, and you, ye myrtles, amorous flowers!
With loving hand I pluck you now,
Stripping your leaves adown,
To be a glorious crown,
Of a new god to decorate the brow!"
In the next year, another fête owed its éclat to the talents of the Dame Lebrun; but the object of it was no longer the Pindaric poet, but the sub-collector of taxes. But as it was impossible to keep the Sieur Lebrun entirely away from any of the haunts of the Muses, he was enlisted in the corps of subject personages, and performed the Co-too to the Sieur Grimod in the character of a satyr! And this was the more in keeping, as the scene was a wood, and the hero of the entertainment enacted the part of a sort of Orson, under the name of Sylvanus. In 1772, the gaieties of the Dame Lebrun suffered no abatement, except from an attack of illness; and, for the recovery of her health, she spent the greater portion of the year at the country-house of the Sieur Grimod—sometimes with her husband, says the Mémoire, and sometimes without. The following spring was passed, as usual, in balls and masquerades. The house of the Sieur Grimod was again the scene of a splendid entertainment; but, on this occasion, the object of the fête was neither the Sieur Bacchus, nor the Sieur Sylvain, but Madame Lebrun herself. The indefatigable Bacchus, however, if not the principal personage of the day, was the chief performer. There was a procession in boats. The Sieur Lebrun did the honours of the enchanted island to his wife. Dressed as a sailor, he conducted her, disguised as Flora, in an ornamented barge, all festooned with garlands, and illuminated with coloured lamps. It was a truly fairy scene, and the Dame Lebrun did not at that time look on the composer of the spectacle as a malignant cobold, the enemy of her repose.
In January 1774, she wrote letters to her husband as full of gaiety, and as expressive of affection, as any of the others; and on the 5th of March she sued for a separate maintenance! Such is the history, contained in a lawyer's brief, of fourteen years of the wedded life of a French family of the middle rank, or rather below it. And from incidents contained in the account, we perceive that this actual labour of enjoyment, these balls, and fêtes, and entertainments of all kinds, were the usual mode of life of most of the people they associated with. Imagine the same scenes going on in England;—women, after thirteen or fourteen years of marriage, going dressed up as heathen goddesses in boats, and being attended round enchanted isles by Bacchuses and Orsons, dressed in shaggy skins, and chanting doggerel till echo was dead beat! Bacchus, a secretary, at a salary of a hundred a-year—Orson, a sub-collector of taxes! But more than all—let us think that the fault of the Sieur Lebrun does not seem to have consisted, in the eyes of his mother and sister, in allowing the intimacy between his wife and the friends, but in putting a stop to it. When such things are the fashion in England, let us prepare for the National Convention.
The demand of the Sieur Lebrun for restitution of conjugal rights, was rejected; he appealed against the decision, wrote bitter epigrams on the judges, and celebrated his wife in some elegies worthy of Tibullas, under the name of Fanny. From court to court he carried his cause, his epigrams, and his elegies; till finally, in 1781, the Parliament decided against him, and the Dame Lebrun was freed for ever from the matrimonial claim, and the little suppers beside the garret fire. But not for ever was Grimod free from the vengeance of the virtuous Lebrun. And not for the last time was heard the shrill voice of the complaining husband by the fastidious ears of Fanny. A few years passed on—Louis the Sixteenth was hurried to the scaffold—the golden locks of Marie Antoinette were defiled with the blood and sawdust, which Young France regarded as the most acceptable offering to the goddess of liberty; and who is that sharp-featured little man, sitting in the front row of the spectators of those heaven-darkening murders, with a red cap on his head, and a many-stringed harp in his hand, chanting the praises of the murderers, and exciting the drunken populace to greater horrors? Lebrun. Yes, the French Pindar is appointed poet-laureate to the guillotine, and has apartments assigned him at the national cost in the Louvre. Whenever an atrocity is to be committed, an ode is published, "by order of authority," to raise the passions of the people to the proper pitch. When the atrocity is over, another ode is ordered to celebrate the performers, and congratulate the people on their triumph. When Grimod was brought before the Convention as one of the oppressors of the people, and parasites of the aristocracy—a woman, old and trembling, was leaning on his arm—his personal crimes, if any, were so little known, that he was on the point of being dismissed from the bar for want of an accuser. Pindar, in his red cap, with his many-stringed harp in his hand, was there; and all Helicon glowed like molten lead in his vindictive heart when he looked at the miserable pair. "What sentence shall we pass on the person called Grimod, ci-devant sub-collector of taxes, and the woman beside him, who has aided and abetted him in several attempts to escape from the censorship of the Committee of Public Safety?" The accused looked timidly round, in hopes that no answer would be returned to this routine enquiry, in which case their safety would have been assured; but red-capped Pindar struck his hand hurriedly over the chords, and cried, in the shrill sharp tones, that both the prisoners remembered too well, "A la mort! à la mort!" and in ten minutes their bodies were lying headless, side by side, amidst the hootings and howlings of ten thousand demons, exemplifying to astonished Europe the perfection of civilization and philanthropy. Little more needs to be said of the Sieur Lebrun. He lived through the dangers of the Revolution; wrote odes and satires indiscriminately on friend and foe; worshipped power to the last, and was the sycophant, and would have been the murderer, of Napoleon, as he had been of Louis and Robespierre; and died at last in receipt of a pension from the state, member (like Lord Brougham) of the National Institute of France; and had his panegyric pronounced on him by his successor, as if he had united the virtues of Aristides to the genius of Homer. Whereas, we take him to have been the true type of the Frenchman of his time—a monkey, till he got the taste of blood, and then a tiger.
FOOTNOTES:
[3]In case we should have done injustice to the poetical inspiration of the Dame Lebrun, we give the originals—