This measure has excited the deepest indignation throughout London; and an indignation which will be shared by the empire. The English in France have been travelling and residing under French passports, and under the declared protection of the government. No crime has been charged upon them; they remained, because they regarded themselves as secure, relying on the honour of France. Their being kept as pledges for the French prisoners captured on the seas, is a mere trifling with common sense. The French subjects travelling or residing in England have not been arrested. The mere technicality of a declaration of war was wholly useless, when the ambassador of France had been ordered to leave England. The English ambassador had left Paris on the 12th; the French ambassador had left London on the 16th. The English order for reprisals appeared in the Gazette of the 17th. The English declaration of war was laid before Parliament on the 18th; and the first capture, a French lugger of fourteen guns.


THE "OLD PLAYER."

Imitated From Anastasius Grün.

By A. Lodge.

Aloft the rustling curtain flew,
That gave the mimic scene to view;
How gaudy was the suit he wore!
His cheeks with red how plaster'd o'er!
Poor veteran! that in life's late day,
With tottering step, and locks of gray,
Essay'st each trick of antic glee,
Oh! my heart bleeds at sight of thee.
A laugh thy triumph! and so near
The closing act, and humble bier;
This thy ambition? this thy pride?
Far better thou had'st earlier died!
Though memory long has own'd decay,
And dim the intellectual ray,
Thou toil'st, from many an idle page,
To cram the feeble brain of age.
And stiff the old man's arms have grown.
And scarce his folded hands alone
Half raised in whisper'd prayer they see,
To bless the grandchild at his knee.
But here—'tis action lends a zest
To the dull, pointless, hacknied jest;
He saws the air 'mid welcome loud
Of laughter from the barren crowd.
A tear creeps down his cheek—with pain
His limbs the wasted form sustain;
Ay—weep! no thought thy tears are worth,
So the Pit shakes with boist'rous mirth.
And now the bustling scene is o'er,
The weary actor struts no more;
And hark, "The old man needed rest,"
They cry; "the arm-chair suits him best."
His lips have moved with mutter'd sound—
A pause—and still the taunt goes round;
"Oh! quite worn out—'tis doting age,
Why lags the driveller on the stage?"
Again the halting speech he tries,
But words the faltering tongue denies,
Scarce heard the low unmeaning tone,
Then silent—as tho' life were flown.
The curtain falls, and rings the bell,
They know not 'tis the Player's knell;
Nor deem their noise and echoing cry
The dirge that speeds a soul on high!
Dead in his chair the old man lay,
His colour had not pass'd away;—
Clay-cold, the ruddy cheeks declare
What hideous mockery lingers there!
Yes! there the counterfeited hue
Unfolds with moral truth to view,
How false—as every mimic part—
His life—his labours—and his art!
The canvass-wood devoid of shade,
Above, no plaintive rustling made;
That moon, that ne'er its orb has fill'd,
No pitying, dewy tears distill'd.
The troop stood round—and all the past
In one brief comment speaks at last;
"Well, he has won the hero's name,
He died upon his field of fame."
A girl with timid grace draws near,
And like the Muse to sorrow dear,
Amid the silvery tresses lays
The torn stage-wreath of paper bays!
I saw two men the bier sustain;—
Two bearers all the funeral train!
They left him in his narrow bed,
No smile was seen—no tear was shed!


THE CRUSADES.[5]

The Crusades are, beyond all question, the most extraordinary and memorable movement that ever took place in the history of mankind. Neither ancient nor modern times can furnish any thing even approaching to a parallel. They were neither stimulated by the lust of conquest nor the love of gain; they were not the results of northern poverty pressing on southern plenty, nor do they furnish an example of civilized discipline overcoming barbaric valour. The warriors who assumed the Cross were not stimulated, like the followers of Cortes and Pizarro, by the thirst for gold, nor roused, like those of Timour and Genghis Khan, by the passion for conquest. They did not burn, like the legionary soldiers of Rome, with the love of country, nor sigh with Alexander, because another world did not remain to conquer. They did not issue, like the followers of Mahomet, with the sword in one hand and the "Koran" in the other, to convert by subduing mankind, and win the houris of Paradise by imbruing their hands in the blood of the unbelievers. The ordinary motives which rouse the ambition, or awaken the passions of men, were to them unknown. One only passion warmed every bosom, one only desire was felt in every heart. To rescue the Holy Sepulchre from the hands of the Infidels—to restore the heritage of Christ to his followers—to plant the Cross again on Mount Calvary—was the sole object of their desires. For this they lived, for this they died. For this, millions of warriors abandoned their native seats, and left their bones to whiten the fields of Asia. For this, Europe, during two centuries, was precipitated on Asia. To stimulate this astonishing movement, all the powers of religion, of love, of poetry, of romance, and of eloquence, during a succession of ages, were devoted. Peter the Hermit shook the heart of Europe by his preaching, as the trumpet rouses the war-horse. Poetry and romance aided the generous illusion. No maiden would look at a lover who had not served in Palestine; few could resist those who had. And so strongly was the European heart then stirred,—so profound the emotions excited by those events, that their influence is felt even at this distant period. The highest praise yet awarded to valour is, that it recalls the lion-hearted Richard; the most envied meed bestowed on beauty, that it rivals the fascination of Armida. No monument is yet approached by the generous and brave with such emotion as those now mouldering in our churches, which represent the warrior lying with his arms crossed on his breast, in token that, during life, he had served in the Holy Wars.

The Crusades form the true heroic age of Europe—the Jerusalem Delivered is its epic poem. Then alone its warriors fought and died together. Banded together under a second "King of men," the forces of Christendom combated around the Holy City against the strength of Asia drawn to its defence. The cause was nobler, the end greater, the motives more exalted, than those which animated the warriors of the Iliad. Another Helen had not fired another Troy; the hope of sharing the spoils of Phrygia had not drawn together the predatory bands of another Greece. The characters on both sides had risen in proportion to the magnitude and sanctity of the strife in which they were engaged. Holier motives, more generous passions were felt, than had yet, from the beginning of time, strung the soldier's arm. Saladin was a mightier prince than Hector; Godfrey a nobler character than Agamemnon; Richard immeasurably more heroic than Achilles. The strife did not continue for ten years, but for twenty lustres; and yet, so uniform were the passions felt through its continuance, so identical the objects contended for, that the whole has the unity of interest of a Greek drama.