It was supposed that the money was buried, partly in the plantations, and partly in the convent of San Pedro. An old negro, in the service of the convent, told how he and one of his comrades had been employed during several nights in carrying, with bandaged eyes, heavy sacks of money into the vaults beneath the building. Two Jesuits accompanied them, and helped them to load and unload their burdens. The researches hitherto made have been but superficial and imperfect; and Dr Tschudi opines, with some naïveté, that the hidden hoard may yet be discovered. We cannot partake his opinion. The cunning Jesuits who concealed the treasure will have found means to recover it.
Lima was the principal seat of the Inquisition upon the west coast of South America, and in severity the tribunal was but little surpassed by that of Madrid itself. The building in which it was held still exists, but was gutted by the populace when the institution was abolished by the Cortes, and few traces of its internal arrangements and murderous engines are now to be seen. More visible ones are yet to be noticed in the persons of some unfortunate Limeños. "A Spaniard," Dr Tschudi tells us, "whose limbs were frightfully distorted, told me, in reply to my inquiries, that he had fallen into a machine which had thus mangled him. A few days before his death, however, he confided to me that in his twenty-fourth year he had been brought before the tribunal of the Holy Inquisition, and by the most horrible tortures had been compelled to confess a crime of which he was not guilty. I still shudder when I remember his crushed and twisted limbs, at the thoughts of the agonies which the unhappy wretch must have endured."
Now and then, however, the most holy ruffians of the Inquisition met their match, as the following anecdote serves to show. The Viceroy, Castel-Fuerte, once expressed, in presence of his confessor, certain opinions regarding religion which the good monk did not find very catholic, and which he accordingly, as in duty bound, reported to the Inquisitors. The latter, confident of their omnipotence, joyfully seized this opportunity to increase its prestige, by proving that their power extended even to the punishment of a viceroy. But Castel-Fuerte was not Philip of Spain. At the appointed hour, he repaired to the Inquisition at the head of his body-guard and of a company of infantry, with two pieces of artillery, which he caused to be pointed at the building. Entering the terrible hall, he strode up to the table, drew out his watch, and laid it before him. "Señores," said he, "I am ready to discuss this affair, but for one hour only. If I am not back by that time, my officers have orders to level this building with the ground." Astounded at his boldness, the Inquisitors consulted together for a few moments, and then, with eager politeness, complimented the resolute Castel-Fuerte out of the house.
Lima was founded by Pizarro in the year 1534, on the 6th of January, known amongst Roman Catholics as the Day of the Three Kings. From this latter circumstance it has frequently been called the City of the Kings. Like some tropical flower, urged into premature bloom and luxuriance by too rich a soil and too ardent a sun, its decay has been proportionably rapid, and the capital of Peru is already but the ghost of its former self. Some idea of its rapid growth may be formed from the circumstance that a wall built in 1585, only fifty years after its foundation, includes, with the exception of a small portion of the northern extremity and the suburb of San Lazaro, the whole of a city capable of containing one hundred thousand inhabitants, and measuring ten English miles in circumference. The dates of foundation of the principal public buildings further confirm the fact of Lima's rapid arrival at the size as well as the rank of a metropolis. The number of inhabitants, which in 1810 was estimated at eighty-seven thousand, in 1842 was reduced to fifty-three thousand. It must be observed, however, that the manner of taking the census is loose and imperfect, and these numbers may need rectification. At the same time, there can be no doubt that the population has long been, and still is, daily diminishing. Of this diminution the causes are various, and may easily be traced to the physical and political state of the country. Terrible earthquakes have buried thousands of persons beneath the ruins of their dwellings; the struggle for independence also swept away its thousands; and banishment and emigration may further account for the decrease. Epidemics, the natural consequence of an imperfect police, and an utter neglect of cleanliness, frequently rage in the city and its environs; and Dr Tschudi proves, by interesting tables and statements, that the average excess of deaths over births has been, since the year 1826, no less than five hundred and fifty annually. Without entering into all the causes to which this may be attributed, he pronounces the criminal, but, in Lima, too common, practice of causing abortion to be one of the most prominent. So large a yearly decrease menaces the Peruvian capital with a speedy depopulation, and already whole streets and quarters of the city are desolate,—the houses falling in,—the gardens run to waste. To the country, not less than to the town, many of the above facts are applicable; and the once rich and flourishing region, that extends from the third to the twenty-second degree of southern latitude, and which, at the time of its conquest by Pizarro, contained an enormous population, now possesses but one million four hundred thousand inhabitants.
One can really hardly grieve over the possible extinction of a race which, according to Dr Tschudi's showing, is in most respects so utterly worthless and undeserving of sympathy. We refer now more especially to the white Creoles,[4] who constitute about a third, or rather more, of the population of Lima, where there are comparatively few Indians of pure blood, but, on the other hand, a large number of half-casts of every shade, and about five thousand negroes, chiefly slaves. These white Creoles, with few exceptions the descendants of Spaniards, seem to have clung to, and improved upon, the vices of their progenitors, without inheriting their good qualities. Both physically and morally they have greatly degenerated. Weak, indolent, and effeminate, a ten hours' ride seems to them an exploit worthy of registration in the archives of the country. Sworn foes of any kind of trouble, if their circumstances compel them to choose an occupation, they set up some retail shop, which gives them little trouble, and allows them abundance of leisure to gossip with their neighbours and smoke their cigar. The richer class pass their time in complete idleness,—lounging in the streets, visiting their acquaintances, and occasionally taking a lazy ride to their plantations near the city. The afternoon is got rid of in the café, the gaming-house, or the cock-pit—cock-fighting being a darling diversion with the Creoles. Their education is defective, and the majority of them are ignorant beyond belief. Dr Tschudi tells us of a Peruvian minister of war who knew neither the population nor the area of his country, and who obstinately maintained that Portugal was the eastern boundary of Peru, and could be reached by land. Another Peruvian, high in place, was heard to give an exact account of how Frederick the Great had driven Napoleon out of Russia. There have been some brilliant exceptions to this general darkness, but the list of them is very brief, and may be comprised in a few lines. In their habits the Creoles are dirty, especially at table; and the disgusting custom of spitting is carried to an extent that would make even a Yankee stare. Their principal good qualities are abstinence from strong drinks, hospitality to strangers, and benevolence to the poor.
The ladies of Lima, we learn, are in most respects far superior to the men. Tall and well made, with regular features, magnificent eyes and hair, beautiful teeth, and exquisitely small feet, they are spoken of by Dr Tschudi in terms almost of enthusiasm. Their dress is very original; one usual part of it being a silk petticoat, made so narrow at the ankles as to prevent rapid walking, and to render their kneeling down in church and getting up again a matter of some difficulty. During the revolution, when Lima was held alternately by the Spaniards and the Patriots, a party of the former, in order to ascertain the real sentiments of the Limeños, disguised themselves as Patriots, and approached the city. As soon as their coming was known, a crowd went out to meet them, and in the throng were many women with these narrow sayas. When sufficiently near, the disguised Spaniards drew their swords, and cut right and left amongst the defenceless mob. The men saved themselves by flight, but the women, impeded by their absurd petticoats, were for the most part sabred.
The Limeñas are good mothers, but bad housekeepers. Most ladies have an unnecessarily numerous establishment of servants and slaves, each of whom does just what he pleases, and is rarely at hand when wanted. Smoking is pretty general amongst Peruvian women, but is on the decline rather than the increase. They are passionately fond of music, and most of them sing and play the guitar or piano, although, for want of good instruction, their performance is usually but middling. Many of them are skilled in needle-work; but they rarely occupy themselves in that manner—never in company or of an evening. "Happy city!" exclaims Dr Tschudi, thinking doubtless of his own fair countrywomen and their eternal knitting needles, "where stocking making is unknown in the social circle!" We do not find, however, that the doctor supports his assertion of the moral superiority of the Creole ladies over their worser halves, by any very strong proofs. That assertion, on the contrary, is followed by the startling admissions, that they are confirmed gluttons, and ruin their husbands by their love of dress; that they gamble considerably, and intrigue not a few, favoured in this latter respect by a certain convenient veil of thick silk, called a manto, which entirely conceals their face, having only a small triangular loop-hole, "through which a great fiery eye flashes upon you." We fear that these "flashes," frequently repeated, have a little dazzled our learned traveller, and induced him to look leniently on the sins of the lovely Limeñas. We do not otherwise know how to reconcile the evidence with the eulogium.
Ardent politicians, and endowed with a degree of courage not often found in their sex, these Peruvian dames have frequently played a prominent part in revolutions, and by their manœuvres have even brought about changes of government. Conspicuous amongst them was Doña Francisca Subyaga, wife of the former president, Gamarra. When, in 1834, her cowardly and undecided husband was driven out of Lima by the populace, and stood lamenting and irresolute what to do, Doña Francisca snatched his sword from his side, put herself at the head of the troops, and commanded an orderly retreat, the only means by which to save herself and the remainder of the army. A bystander having ventured to utter some insolent remark, she rode up to him, and threatened that when she returned to Lima she would make a pair of riding-gloves out of his skin. She died in exile a few months later, or else, when her husband went back to Peru four years afterwards, at the head of a Chilian army, she would have been likely enough to keep her word.
So much for the Limeñas, although Dr Tschudi gives us a great deal more information concerning them; and very amusing this part of his book is, reminding us considerably of Madame Calderon's delightful gossip about Mexico. "Lima," says the Spanish proverb, "is a heaven to women, a purgatory to husbands, and a hell to jackasses." The latter unfortunate beasts being infamously used by the negroes, who, especially the liberated ones, are the most cruel and vicious race in Peru. In this latter category must be included the Zambos and Chinos, half-casts between negroes and mulattos, and negroes and Indians. We turn a few pages and come to the carnival; during which, judging from the account before us, we should imagine that Lima became a hell not only to ill-treated donkeys, but to man woman, and child. The chief sport of that festive season consists in sprinkling people with water, concerning the purity of which the sprinklers are by no means fastidious. From nearly every balcony, liquids of the most various and unsavoury description are rained down upon the passers by; at the street corners stand negroes, who seize upon all who are not of their own cast, and roll them in the gutter, unless they prefer paying a certain ransom, in which case they get off with a trifling baptism of dirty water. Troops of young men force their way into the houses of their acquaintances and attack the ladies. First they sprinkle them with scented water, but when that is expended, the pump, and even worse, is had recourse to, and the sport becomes brutality. The ladies, with their clothes dripping wet, are chased from room to room, become heated, and are frequently rendered dangerously ill. Diseases of the lungs, and other rheumatic complaints, are the invariable consequences of the carnival, to whose barbarous celebration many fall victims. Besides this, every year murders occur out of revenge for this brutal treatment. One favourite trick is to fill a sack with fragments of glass and earthenware, and fasten it to the balcony by a cord, the length of which is so calculated, that when let down the sack hangs at about seven feet from the ground. The sack is kept on the balcony till somebody passes, and is then suddenly thrown out, but, thanks to the cord, remains at a safe distance above the heads of those below. Although it is tolerably well known that in most streets there is at least one of these infernal machines; yet the sudden shock and alarm are so great, that persons have been known to fall down senseless on the spot. Horses are thus made to shy violently, and frequently throw their riders. The practice is each year forbidden by the police, but the prohibition is disregarded.
Heaven preserve us from a Lima carnival! If compelled to choose we should infinitely prefer a campaign against the Chilians, which, we apprehend, must be mere barrack-yard duty comparatively. No wonder that the city is becoming depopulated, when the fairer portion of its inhabitants are annually subjected to such inhuman treatment. In some respects the Peruvians appear to be perfect barbarians. Their favourite diversions are of the most cruel order; cock-fighting and bull-fights—but bull-fights, compared to which, those still in vogue in Spain are humane exhibitions. Peru is the only country in South America where this last amusement is kept up as a matter of regular occurrence. Bull-fighting in Spain may be considered cruel, but in Peru it becomes a mere torturing of beasts, without honour or credit to the men opposed to them, who are all negroes and zambos, the very dregs of the populace. There seems a total want of national character about the Peruvians. They are bad copies of the Spaniards, whose failings they imitate and out-herod till they become odious vices. Add to what has been already shown of their cruel and sensual propensities, the fact that their habitations, with the exception of the two rooms in which visits are received, bear more resemblance, for cleanliness and order, to stables than to human dwellings, and it will be acknowledged that not a little of the savage seems to have rubbed off upon the Peruvian.